The human history of Western Australia spans between the first inhabitants arriving on the northwest coast about 55,000 years ago to events in the twentieth century.
When Australia's first inhabitants arrived on the northwest coast 40,000 to 60,000 years ago the sea levels were much lower. The Kimberley coast at one time was only about 90 km from Timor, which itself was the last in a line of closely spaced islands for humans to travel acrossHallam, Sylvia J. (1981) The First Western Australians from Charles Stannage A New History of Western Australia, University of Western Australia Press. ISBN 0855641819. Therefore this was a possible (even probable) location for which Australia's first immigrants could arrive via some primitive boat. Other possible immigration routes were via islands further north and then through New Guinea.
Over the next tens of thousands of years these Indigenous Australians slowly moved southward and eastward across the landmass. The Aborigines were well established throughout Western Australia by the time European ships started accidentally arriving en-route to Batavia (now Jakarta) in the early seventeenth century.
This plate, now known as the Hartog plate is the oldest-known artefact of European exploration in Australia still extant.
In 1697 the Flemish sea captain Willem de Vlamingh also reached the island and finding Hartog's pewter plate still near its original position he removed it and replaced it with another plate. The original was returned to Holland where it still is kept in the Rijksmuseum in Amsterdam. de Vlamingh's plate listed all the important sailors on the voyage and concluded with:
In 1699, William Dampier sailed down the coast of Western Australia. He noted the lack of water. The description of Shark Bay in his account "A Voyage to New Holland", he expresses his frustration:
In 1818 the French explorer Louis de Freycinet, while exploring the coast, came across de Vlamingh's plate and removed it to France. The plate was eventually returned to Australia in 1947 and is currently housed in the Maritime Museum in Fremantle.
In the early 1800s the British became concerned about the possibility of a French colony being established on the coast of Western Australia and thus, in 1826, the New South Wales governor Ralph Darling established a settlement at King George Sound. A penal settlement in the area was considered but rejected. Instead, a small detachment headed by Edmund Lockyer with 18 soldiers, one captain, one doctor, one storekeeper and 23 convicts were sent as a labour force.
After the formal declaration in 1829 of the Swan River Colony (some 410 km to the North West) (see below), control of King George Sound was transferred from New South Wales to Western Australia and continued under a Government Resident. Captain James Stirling decreed that the settlement would be named "Albany" from 1832.
The Swan River Colony was the name given to the British colony established on the Swan River by Captain James Stirling in 1829. The colonists first sighted land on 1 June, the official Proclamation was made on 18 June, and the foundation of the colony took place on 12 August. The two separate townsites of the colony developed slowly into the port city of Fremantle and the Western Australian capital city Perth.
At its start in 1829, the Swan River Colony had its foundations as a "free settlement". However, the initial settlers had many difficulties which compelled them to seek help from the British, in an offer to accept convicts. Western Australia therefore became a penal colony in 1850. Between then and 1868, over 9000 convicts were transported to Western Australia on 43 convict ship voyages.
Some more notable events that occurred later in the nineteenth century are below:
Notable explorers of the interior were:
The influx of miners from the eastern states and from overseas increased the presence of trade unions in Western Australia. The Trades and Labor Council, Perth was established in 1891 with Perth Trades Hall opened in 1912. The first edition of the Westralian Worker appeared on September 7, 1900 and was followed shortly afterwards by the opening of the Kalgoorlie Trades Hall, the first such hall in Western Australia. A Trades Hall was opened in Fremantle in 1904.
As Lieutenant Governor, Stirling had sole authority to draft laws and decide day-to-day affairs. In 1832 he appointed a Legislative Council of four government officials to assist him, and in 1839, four appointed colonists were added.
By 1859, all the other Australian colonies had their own parliaments and colonists in Western Australia began pushing for the right to govern themselves. The British Colonial Office opposed this because of the slow rate of growth and the presence by then of convicts. Petitions asking for some of the positions in the Legislative Council to be filled by popularly elected colonists were presented to London in 1865 and 1869. In 1870 this was granted, although the Governor could still veto the Councils decisions.
In 1887 a new constitution including the right of self-governance was drafted and sent to London by Governor Broome for approval. It was argued that due to the increasing wealth which was being generated by gold rushes, Western Australia deserved self government. The Act granting self-government was passed by the House of Commons and assented to by Queen Victoria in 1890, giving complete autonomy in matters with the exception of Section 70 of the Act which established an Aboriginal Protection Board, under the control of the British Parliament, not the Western Australian one. Governor Broome had earlier warned the British Colonial Office that the Western Australians were not to be trusted in matters relating to Aboriginal persons. A further clause to the constitution stated that 5,000 pounds or one percent of state revenues, whichever was the greater, was to be allocated to Aboriginal persons for their welfare and advancement. Western Australians resented these clauses, and Western Australia has never honoured this clause to its own constitution. A previous Governor, Sir William Robinson, was re-appointed to supervise the change. He travelled by train from Albany to Perth and towns en route lit bonfires and people gathered at railway sidings to celebrate his arrival and the new constitution. His arrival in Perth on October 21 1890 saw the city decorated with elaborate floral arches spanning the city's main streets and buildings were decked with banners and flags. John Forrest, who had argued Western Australians should accept Section 70 in order to obtain self government, attempted to have them changed by 1892. William Traylen MP argued that . . . "as our revenue is growing up now, and the natives can scarcely be said to be increasing in numbers, we shall be paying a very undue proportion of our income as a colony for the purpose of supporting the Aboriginal native race". For years Sir John Forrest fought with Robinson over Section 70 and Western Australia unilaterally passed the 1899 Constitution Amendment Act, taking control of Aboriginal Affairs without approval of the British House of Commons.
Today a group of Aboriginal elders from the Kimberley, is arguing before the Supreme Court that the 1899 amendment was an illegal usurpation of British government power and one percent of accumulated Government revenues should be set aside for Aboriginal welfare as intended.
On January 1 1901, Western Australia, along with the other five British colonies of New South Wales, Queensland, South Australia, Tasmania and Victoria formed the federation of the Commonwealth of Australia, of which they each became component states.
Until 1886 dealings with "natives" in Western Australia had been the responsibility of the British Colonial Office. In 1886 an Aboriginal Protection Board was established with five members and a secretary, none of whom were Aboriginal, and all of whom were nominated by the Governor. Protectors of Aborigines were appointed by the board under the conditions of laid down in the Aborigines Protection Act of 1886. In theory, Protectors of Aborigines were empowered to undertake legal proceedings on behalf of Aboriginal people. As the board had very limited funds Protectors received very limited renumeration, and so a range of people were appointed as local Protectors, including Resident Magistrates, Jail Wardens, Justices of the Peace and in some cases minsters of religion, though most were local Police Inspectors. The minutes of the board show, however, that rather than protecting the interests of Aboriginal people they mostly dealt with matters of requests from religious bodies for financial relief and reports from Resident or Police Magistrates pertaining to trials and convictions of Aboriginal people under their jurisdiction.
The 1893 Education Act of Western Australia gave white parents the power to object to any Aboriginal child attending any school also attended by their children, a provision which saw Aboriginal children progressively and completely excluded from state education system.
In 1897, as part of the Western Australian Government's attempt to gain control of Aboriginal Affairs, the Aborigines Department was set up as a result of the Aborigines Act 1897, which had abolished the Aborigines Protection Board. The Department operated as a subdepartment of the Treasury, with a very small staff under the Chief Protector of Aborigines, Henry Charles Prinsep. Repeated cuts in finances for the operating budget of the Aborigines Department, partly resulting from the 1905 Aborigines Act, saw this department merged in 1909 to form the Department of Aborigines and Fisheries.
A Royal Commission on the Administration of Aborigines and the Condition of the Natives chaired by Dr Walter Edmund Roth (1861-1933), Chief Protector of Aborigines in Queensland, was conducted in 1904, and discussed the growing "half-caste problem". Most Aborigines were living in regional areas, where sexual exploitation of Aboriginal women by whites led to an increasing number of "degenerate" mixed race children who were subsequently abandoned by their fathers. It led in 1905 to a new Act which extended the definition of Aboriginal to all half caste children and made all Aboriginal persons as wards of the state with the Chief Protector of Aborigines made legal guardian in place of the parents, with powers to remove children from their parents care and place them in custodial situations.
As the The Honourable J.M. Drew stated
The 1911 Aborigines Act Amendment Act significantly extended the Protector's guardianship power to remove Aboriginal children to the 'exclusion of the rights of the mother of an illegitimate or half caste child'. In that year 200 Aboriginal people had camped on the fringes of Katanning, in order to allow their children to get an education, but under the powers of the 1893 Education Act, parents in 1914 demanded that Aboriginal children be excluded from their school, and in 1915 the Katanning white community, acting on its own, had local police remove the Aboriginal fringe dwellers to what was the equivalent of a concentration camp at Carrolup.
In 1915, the appointment of A. O. Neville as Protector of Aborigines saw a change in policy. He saw the Aboriginal population of Western Australia as comprising two groups
In 1922 in interests of economy and expediency the Carrolup River Native Settlement was shut and inmates transferred to Moore River Native Settlement near Moora, and the Carrolup land taken over by local farmers.
The Moseley Royal Commission heard evidence in 1934 that the Moore River Native Settlement a 'woeful spectacle', buildings over-crowded (by at least 50%), buildings and clothing was vermin ridden, there was no vocational training except for the chores given by staff, the diet lacked all fresh fruit, vegetables, eggs, milk, and health of inmates was seriously affected. Solitary confinement imprisonment of children in the "Boob" was stated to be barbarous and must be stopped. The Commission ruled that in its present condition it had 'no hope of success' with the children in its care.
Nevertheless Neville continued in his role as Chief Protector to argued before the Moseley Royal Commission of 1934 for an extension of his powers, and despite some opposition to this the commission agreed to support his recommendation. In 1936 Sections 8 and 12 of the new Native Administration Act the Chief Protector's guardianship powers were increased still further by a new definition of "native child" to mean any child of with any Aboriginal descent, and further widened the scope of the Chief Protector's guardianship and therefore jurisdiction over all Aboriginal people in Western Australia.
A new Native Welfare Act in 1954 did nothing to limit these removal powers under the 1936 Act, which continued unabated. However amendments to the Native Welfare Act in 1963 repealed all previous legislation and abolished the Chief Protector's powers to remove children of Aboriginal descent from their biological parents. Nevertheless the removal of Aboriginal children continued under the arbitrary implementation of the broad provisions of the Child Welfare Act of 1947.
In 1972 a departmental reorganisation resulted in the functions of the then Native Welfare Department being spilt between two newly created Departments, the Aboriginal Affairs Planning Authority (AAPA) and the Department of Community Welfare (now the Department for Community Development), responsible for the care and placement of Aboriginal children in the welfare sector. The creation of the AAPA led to the end of the "Stolen Generation" as for the first time policies were enacted which allowed children of Aboriginal descent, considered at risk of neglect, to be fostered first and foremost by other members of their families. In this way, a century of accute suffering finally came to an end, having effectively achieved a large degree of the cultural genocide of Aboriginal groups south of the 26th parallel under its sway.
Important events in Western Australia included the following:
The basic distinctions between the celebrations are in the nature of Perth and Western Australia between 1929, 1979 and 2004.
The relative smallness of the population with a strong sense of community in 1929, made it possible to see the "ruling class" nature of the event.
The merging Court era 'development' phase in 1979, saw the 150th celebration in 1979 where the mining and resources boom was powering the community with population and economic growth.
The 2004 celebration is a very good contrast with 79, as the 'grip' on a centrality in the community is increasingly tenuous with a much more fragmented community - spatially, economically and politically.
The 175th celebration in 2004 was celebrated at a time where significant parts of the population may have had limited understanding or knowledge of the event.
This article is licensed under the GNU Free Documentation License.
It uses material from the
"History of Western Australia".
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