The History wars are an ongoing public debate over the interpretation of the history of the white colonisation of Australia and its influence on responses to the current situation of the original inhabitants of the land. Similar debates have also occurred in the USA (the culture war) and Canada.
The term in particular has been applied to the debate on whether settlement occurred largely peacefully or through violent conflict with Indigenous Australians. It has a basis in methodological questions about the value and reliability of written records (of the authorities and settlers) and the oral tradition (of the Indigenous Australians). There are systematic issues of bias and perspective in both sources.
So, was Australia's history of settlement since 1788:
A) humane, with the country being peacefully settled, with specific instances of mistreatment being aberrations;
B) marred by both official and unofficial imperialism, exploitation, ill treatment, colonial dispossession and cultural genocide of its Indigenous people; or
C) somewhere in between?
Conservative scholars, intellectuals and politicians have challenged historians and others who interpreted Australian settlement as having included extensive violent conflict between the white settlers and the Indigenous Australian inhabitants of the land and labelled them as holding the Black armband view of history.
The black armband view of history was a phrase coined by Australian historian Professor Geoffrey Blainey in his 1993 Sir John Latham Memorial Lecture. He contrasted this view to the Three Cheers view of history. The phrase is used pejoratively by some right-wing and conservative Australian social scientists, politicians, commentators and intellectuals about historians who are seen to be writing critical Australian history 'while wearing a black arm band' of mourning and grieving, or shame.
Windschuttle's claims and research have been argued against by other historians, in Whitewash. On Keith Windschuttle's Fabrication of Aboriginal History, an anthology edited and introduced by Robert Manne, professor of politics at La Trobe University.
This anthology has itself been the subject of examination by author, John Dawson, in Washout: On the academic response to The Fabrication of Aboriginal History, which minutely dissects "Whitewash" and argues that "Whitewash" leaves Windschuttle's claims and research unrefuted.
History of Australia | Indigenous peoples of Australia | Issues in the culture wars
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"History wars".
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