Herodotus of Halicarnassus (Greek: , Herodotos) was an Ionic traveller and storyteller who lived in the 5th century BC (484 BC-ca. 425 BC). He is almost exclusively known for writing The Histories, a collection of 'inquiries' (or '', a word which passed into Latin and took on its modern connotation of 'history') about the different places and peoples he encountered during his wide ranging travels around the Mediterranean littoral and into Mesopotamia. He took as the unifying theme for this work the conflict between the ancient Greeks and the Persians or 'Medes'.
Herodotus' invention has earned him the twin titles "The Father of History" and "The Father of Lies". As these epithets would seem to imply, there has long been a debate -- at least from the time of Cicero's 'On the Laws' (I,5) -- concerning the veracity of his tales, and, more importantly, concerning the extent to which he knew himself to be creating fabrications. Indeed, every manner of argument has surfaced on this subject, from a devious and consciously-fictionalizing Herodotus to a gullible Herodotus whose 'sources saw him coming a long way off'.
There are many cases in which Herodotus, either uncertain of the accuracy or truth of an event, or unimpressed by the lacklustre 'facts' presented to him, reports the several most prominent historical accounts on a given subject and then opines as to which he believes is most accurate. Though The Histories were often criticized in antiquity for bias, inaccuracy and plagiarism, (for example, Lucian of Samosata attacked Herodotus as a liar in Verae historiae and denied him a place among the famous on the Island of the Blessed) this methodology has been seen in a more positive light by many modern historians and philosophers, especially those searching for an example of relatively objective historical writing. Of course, given the sensitivity of the issue, the very founding of the discipline of history, this has not become a consensus view; attacks have been made by several scholars in modern times, a few even arguing that Herodotus exaggerated the extent of his travels and completely fabricated sources.
Discoveries made since the end of the 19th century about the (now submerged) ancient city of Heraklion, as well as the so-called 'Naucratis stela', all lend substantial credence to Herodotus' previously unsupported claim that Heraklion was founded under the Egyptian New Kingdom. *. Due to this recent increase in respect for his accuracy, Herodotus is now recognized as a pioneer not only in history, but in ethnography and anthropology as well.
Published between 430 BC and 424 BC, The Histories were divided by later editors into nine books, named after the nine Muses. As it progresses, it become apparent that Herodotus is fulfilling his opening desire -- to 'prevent the great and wonderful actions of the Greeks and the Barbarians from losing their due meed of glory; and to put on record what causes first brought them into conflict.' The first six books deal with the growth of the Persian Empire. They begin with an account of the first Asian monarch to conquer Greek city-states and exact tribute, Croesus of Lydia. Croesus lost his kingdom to Cyrus, the founder of the Persian Empire, who was himself eventually killed while attempting to conquer the Massagetae, a nomadic, pastoral tribe of steppe barbarians. The second book forms a lengthy digression concerning the history of Egypt. The sixth book ends with the defeat of the Persians in 490 BC at the Battle of Marathon, which was the first setback to their imperial progress. The last three books of The Histories describe the attempt of the Persian king Xerxes ten years later to avenge the Persian defeat at Marathon and absorb Greece into the Persian Empire. The Histories end with the year 479 BC, when the Persian invaders were wiped out at the Battle of Plataea and the frontier of the Persian Empire receded to the Aegean coastline of Asia Minor.
It is possible to see the theme of Persian power and its various excesses running like a 'red thread' throughout the narrative. Even the strange and fantastic tales that are liberally sprinkled throughout the text are based on this momentum. At every stage, a Persian monarch crosses a body of water or other liminal space and suffers the consequences: Cyrus attacks the Massagetae on the eastern bank of a river, and ends up decapitated; Cambyses attacks the Ethiopians to the south of Egypt, across the desert, and goes mad; Darius attacks the Scythians to the north and is flung back across the Danube; Xerxes hubristically lashes and then bridges the Hellespont, and his forces are crushed by the Greeks. Thus, though he strays, and sometimes strays rather far, off of this main course, he always returns to the task at hand -- answering the question, how and why did the Greeks and Persians enter into the greatest conflict then known, and what was the outcome?
At some point he became a logios – that is, a reciter of prose logoi or stories – and his subject matter often encompassed battles, other historical incidents, and the marvels of foreign lands. He made tours of the Greek cities and the major religious and athletic festivals, where he offered performances and expected payment. In 431 BC, the Peloponnesian War broke out between Athens and Sparta. It may have been that conflict, which divided the Greek world, that inspired him to collect his stories into a continuous narrative – The Histories – centering as they do on the theme of Persia's imperial progress, which only a united Athens and Sparta had managed to resist.
Online translations
An earlier version of this article by James Allan Evans was posted at Nupedia.
484 BC births | 425 BC deaths | Ancient Greek historians
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