Cornelius Agrippa, as portrayed in
Libri tres de occulta philosophia''
Heinrich Cornelius Agrippa von Nettesheim was a German magician and occult writer, astrologer, and alchemist. He may also be considered an early feminist.
In 1509, he taught at the University of Dole in France, lecturing on Johann Reuchlin's De verbo mirifico; as a result, Agrippa was denounced, behind his back, as a "Judaizing heretic." Agrippa's vitriolic response many months later did not endear him to the University.
In 1510, he studied briefly with Johannes Trithemius, and Agrippa sent him an early draft of his masterpiece, De occulta philosophia libri tres, a kind of summa of early modern occult thought. Trithemius was guardedly approving, but suggested that Agrippa keep the work more or less secret; Agrippa chose not to publish, perhaps for this reason, but continued to revise and rethink the book for twenty years.
He was for some time in the service of Maximilian I, probably as a soldier in Italy, but devoted his time mainly to the study of the occult sciences and to problematic theologico-legal questions, which exposed him to various persecutions through life, usually in the mode described above: he would be denounced for one sort of heresy or another, privately, and would then reply with venom considerably later. Apart from losing several positions, however, it does not appear that Agrippa was persecuted in any significant fashion.
During his wandering life in Germany, France and Italy he worked as a theologian, physician, legal expert and soldier.
After Agrippa's death, rumors circulated about his having summoned demons. In the most famous of these, Agrippa, upon his deathbed, released a black dog which had been his familiar. This black dog resurfaced in various legends about Faustus, and in Goethe's version became the "schwarze Püdel" Mephistopheles.
Contrary to much received opinion, however, there is no evidence whatever that Agrippa was seriously accused, much less persecuted, for his interest in or practice of magical or occult arts during his lifetime.
A spurious Fourth book of occult philosophy, sometimes called Of Magical Ceremonies, has also been attributed to him; this book first appeared in Marburg in 1559 and was certainly not by Agrippa.
(A semi-complete collection of his writings were also printed in Lyon in 1550; more complete editions followed.)
Three Books Of Occult Philosophy. Trans. J. F. Edited by Donald Tyson. St. Paul, MN: Llewellyn, 1993.
Declamation on the Nobility and Preeminence of the Female Sex. Trans. Albert Rabil, Jr. Chicago: University of Chicago Press, 1996: ISBN 0226010597
No proper modern edition of De vanitate presently exists.
Nauert, Charles G. Agrippa and the Crisis of Renaissance Thought. Urbana: University of Illinois Press, 1965. The first serious bio-bibliographical study.
van der Poel, Marc. Cornelius Agrippa, the Humanist Theologian and His Declamations. Leiden and Boston: Brill, 1997. Detailed examination of Agrippa's minor orations and the De vanitate by a Neo-Latin philologist.
Yates, Frances A. Giordano Bruno and the Hermetic Tradition. The University of Chicago Press, 1964. Provides a scholarly summary of Agrippa's occult thoughts in the context of Hermetism.
German astrologers | German alchemists | German occult writers | German occultists | Inventors of writing systems | German feminists | 1486 births | 1535 deaths
Cornelius Agrippa | Heinrich Cornelius Agrippa von Nettesheim | Enrique Cornelio Agripa de Nettesheim | Henri Cornélis, dit Agrippa | Heinrich Cornelius Agrippa | Cornelio Agrippa | Heinrich Cornelius Agrippa von Nettesheim | Henryk Kornel Agrypa | Heinrich Cornelius Agrippa von Nettesheim | Корнелиус, Генрих | Agrippa av Nettesheim
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