The Gupta Empire was one of the largest political and military empires in ancient India. It was ruled by the Gupta dynasty from around 240 to 550 CE and covered most of northern India and what is now eastern Pakistan and Bangladesh. During this period it was considered a Great power.
The origins of the Guptas are shrouded in obscurity. The Chinese traveller I-tsing provides the first evidence of the Gupta kingdom in Magadha. He came to India in 672 CE and heard of 'Maharaja Sri-Gupta' who built a temple for Chinese pilgrims near Mrigasikhavana. I-tsing gives the date for this event merely as '500 years before'. This does not match with other sources and hence we can assume that I-tsing's computation was a mere guess.Some scholars link Guptas with abhir(see:yadav)ruler mentioned in Bhagwatam*
The most likely date for the reign of Sri-Gupta is c. 240-280 CE His successor Ghatotkacha ruled probably from c. 280-319 CE In contrast to his successor, he is also referred to in inscriptions as 'Maharaja' .
At the beginning of the 4th century the Guptas established and ruled a few small Hindu kingdoms in Magadha and around modern-day Uttar Pradesh.
The Gupta rulers were great conquerors and good administrators. They checked the infiltration of foreign tribes like Sakas and Hunas and established political stability. Economic prosperity followed and led to cultural expansion.
Sanskrit language and literature were reached its peak during the Gupta era. Poets Kalidasa, Dandi, Visakhadatta, Shudraka, and Bharavi all belong to this period. Many puranas and shastras were composed and famous commentaries on sacred works appeared. Buddhist and Jain literature, which was produced earlier in Pali, Ardhamagadhi and other Prakrit languages, began to appear in Sanskrit. The practice of dedicating temples to different deities came into vogue followed by fine artistic temple architecture and sculpture. Of the twenty-eight Ajanta caves, most of them were constructed during this period. Gupta inscriptions, some of them on "victory pillars" provide first hand information not only about royalty but society in general. Books on medicine, veterinary science, mathematics, astronomy and astrophysics were written. The famous Aryabhata and Varahamihira belong to this age. Overseas trade and commerce flourished. Hindu and Buddhist mythology, architecture, along with religion took root in Burma, Cambodia, Thailand, Indonesia and other countries. The Chinese monk Lui Kang who was in India and Sri Lanka between 399 and 414 noticed general prosperity and peace-loving nature of the people.
This period is regarded as the golden age of Indian culture. The high points of this cultural creativity are magnificent and creative architecture, sculpture, and painting. The wall-paintings of Ajanta Caves in the central Deccan are considered among the greatest and most powerful works of Indian art. The paintings in the cave represent the various lives of the Buddha, but also are the best source we have of the daily life in India at the time.
The Gupta established a strong central government which also allowed a degree of local control. Gupta society was ordered in accordance with Hindu beliefs. This included a strict caste system, or class system. The peace and prosperity created under Gupta leadership enabled the pursuit of scientific and artistic endeavors.
The Gupta Dynasty declined due to weak rulers and a series of invasions, but many of their cultural and intellectual achievements were saved and transmitted to other cultures and live on today. The Gupta period is considered something of a golden age, marked by great achievements in literature, music, art, architecture, and philosophy. Lui Kang wrote of beautiful cities, fine hospitals and universities, and described a content and prosperous people
Samduragupta was not only a warrior but also a great patron of art and literature. The important scholars present in his court were Harishena, Vasubandhu and Asanga. He was a poet and musician himself. He was a firm believer in Hinduism and is known to have worshipped Lord Vishnu. He was considerate of other religions and allowed Sri Lanka's buddhist king to build a monastery at Bodh Gaya.
He was succeeded by his son Ramagupta, who was captured by the Saka Satraps (Kshatrapas) and was soon succeeded by his brother Chandragupta II.
Despite the creation of the empire through war, the reign is remembered for its very influential style of Hindu art, literature, culture and science, especially during the reign of Chandra Gupta II. Some excellent works of Hindu art such as the panels at the Dashavatara Temple in Deogarh serve to illustrate the magnificence of Gupta art. Above all it was the synthesis of the sacred and sensual elements that gave Gupta art its distinctive flavour. During this period, the Guptas were supportive of thriving Buddhist and Jain cultures as well, and for this reason there is also a long history of non-Hindu Gupta period art. In particular, Gupta period Buddhist art was to be influential in most of East and Southeast Asia. Much of advances was recorded by the Chinese scholar and traveller Fa-hsien in his diary and published afterwords.
The court of Chandragupta was made even more illustrious by the fact that it was graced by the navaratna, a group of nine who excelled in the literary arts. Amongst these men was the immortal Kalidasa whose works dwarfed the works of many other literary geniuses, not only in his own age but in the ages to come. Kalidasa was particularly known for his fine exploitation of the sringara (erotic) element in his verse.
The use of chariots had heavily declined by the time of the Guptas, having already proved their uselessness against the Macedonians, Scythians, and other invaders. In response, the Guptas seemed to have utilized heavy cavalry clad in mail armour and equipped with maces and lances, who would have used shock action to break the enemy line, much like the clibanarii of the Sassanid Persians and Byzantines in the same era. A basic form of the stirrup existed in India at the time, which would have helped cavalry to brace their attack. It is unclear whether they were used to the extent of elephants.
The Guptas seem to have relied heavily on infantry archers, and the bow was one of the dominant weapons of their army. The Hindu version of the longbow was composed of metal, or more typically bamboo, and fired a long bamboo cane arrow with a metal head. Unlike the composite bows of Western and Central Asian foes, bows of this design would be less prone to warping in the damp and moist conditions often prevalent to the region. The Indian longbow was reputedly a powerful weapon capable of great range and penetration and provided an effective counter to invading horse archers. Iron shafts were used against armored elephants, and fire arrows were also part of the bowmen's arsenal. India historically has had a prominent reputation for its steel weapons. One of these was the steel bow. Due to its high tensility, the steel bow was capable of long range and penetration of exceptionally thick armor. These were less common weapons than the bamboo design and found in the hands of noblemen rather than in the ranks. Archers were frequently protected by infantry equipped with shields, javelins, and longswords.
The Guptas also had knowledge of siegecraft, catapults, and other sophisticated war machines.
The Guptas apparently showed little predilection for using horse archers, despite the fact these warriors were a main component in the ranks of their Scythian, Parthian, and Hepthalite (Huna) enemies. However, the Gupta armies were probably better disciplined. Able commanders like Samudragupta and Chandragupta II would have likely understood the need for combined armed tactics and proper logistical organization. Gupta military success likely stemmed from the concerted use elephants, armored cavalry, and foot archers in tandem against both Hindu kingdoms and foreign armies invading from the Northwest. Guptas also maintained a navy, allowing them to control regional waters.
The collapse of the Gupta Empire in the face of the Huna onslaught was due not directly to the inherent defects of the Gupta army, which after all had initially defeated these barbarians under Skandagupta. More likely, internal dissolution sapped the ability of the Guptas to resist foreign invasion, as was simultenously occurring in Western Europe and China.
Some of India's most magnificient works of art were produced during the Gupta era. The famous cave paintings at Ajanta, the Sarnath Buddha, the Deogarh Dashavatara Temple panels and the Udaygiri Varaha Cave are some marvellous products of the Gupta age. The traditional Buddha iconography from the Gupta empire includes the following: sting-fold style drapery; thicker garments; elongated, idealized bodies; "lotus" eyes; thick, "bee stung" lips; scooped, smooth eyebrows; snail shell curls; and distant, meditative gazes. Also, during the Gupta Empire, metal work and various sculptures were made. The Gupta architecture helped in the consturction of Ajanta and Ellora Caves though this may not be confirmed. The most well-known work from the Ajanta caves is the "Bodhisattva Padmapani." This colorful fresco, made with chaff, white plaster, and pigment, portrays a bodisattva holding a lotus flower.
The Gupta Empire is considered by many scholars to be the "classical age" of Buddhist art and literature. The Rulers of the Gupta Empire were strong supporters of developments in the arts, architecture, science, and literature. The Guptas circulated a large number of gold coins, called dinars, with their inscriptions. This period is also very rich in Sanskrit literature. Several important works were composed by well-known writers, such as The Little Clay Cart and Mrichchakatika by Shudraka, along with ones by Kalidasa and others. Panchatantra, the animal fables by Vishnu Sharma, and 13 plays by Bhasa, were also written in this period. The Gupta Dynasty also left behind an effective administrative system. During times of peace, the Gupta system was decentralized, with only taxation flowing to the capital at Paliputra. During times of war however, the government realigned and fought its invaders. However, this ended up being no match for the White Hun invasions of the 5th century.
The most significant achievements of this period, however, were in religion, education, mathematics, art, Sanskrit literature and drama, and Kama Sutra, the art of sex. Hinduism witnessed a crystallization of its components: major sectarian deities, image worship, devotionalism, and the importance of the temple. Education included grammar, composition, logic, metaphysics, mathematics, medicine, and astronomy. These subjects became highly specialized and reached an advanced level. The Indian numeral system—sometimes erroneously attributed to the Arabs, who took it from India to Europe where it replaced the Roman system—and the decimal system are Indian inventions of this period. Aryabhatta's expositions on astronomy in 499, moreover, gave calculations of the solar year and the shape and movement of astral bodies with remarkable accuracy. In medicine, Charaka and Sushruta wrote about a fully evolved system, resembling those of Hippocrates and Galen in Greece. Although progress in physiology and biology was hindered by religious injunctions against contact with dead bodies, which discouraged dissection and anatomy, Indian physicians excelled in pharmacopoeia, caesarean section, bone setting, and skin grafting.
Gupta astronomers also made advances in astronomy by using their mathematical breakthroughs. It was during this empire that philosophers first proposed that the earth was not flat, but was instead round and rotated on an axis. They also made discoveries about gravity and the planets of the solar system, which they used to tell the horoscopes.
Doctors also invented several medical instruments, and even performed operations.
These ideas spread throughout the world through trade.
Empires and kingdoms of India | Historical Hindu empires | History of India | History of Pakistan | 3rd century establishments
Gupta-Reich | Gupta | Guptarijk | グプタ朝 | Империя Гупта | Guptariket | 笈多帝国
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