Great Moravia (Old Church Slavonic approximately Велья Морава, Slovak Veľká Morava, Czech Velká Morava, Latin Magna Moravia) was a Slavic empire existing in Central Europe between 833 and the early 10th century. Its core territory lay on both sides of the Morava river, in present-day Slovakia, the Czech Republic and Austria.
The Empire was founded when Prince Mojmír I unified by force the neighboring Principality of Nitra with his own Moravian Principality in 833. Unprecedented cultural development resulted from the mission of Saints Cyril and Methodius, who came during the reign of Prince Rastislav in 863. The Great Moravian Empire reached its greatest territorial extent under King Svatopluk I (871-894). Weakened by internal struggle and frequent wars with the Frankish Empire, Great Moravia was ultimately overrun by Magyar invaders in the early 10th century and its remnants were later divided between the Kingdom of Hungary, Bohemia, Poland, and the Holy Roman Empire.
The word "Moravia" did not refer only to present-day Moravia, but to a country situated on both sides of the Morava river, whose (currently unknown) capital was also plausibly called Morava.It is not always clear whether an early medieval written source names a country or a town called Morava. The adjective "Great" nowadays denotes Moravia plus the annexed territories. In De Administrando Imperio, it may have rather meant "distant", because Byzantine texts used to distinguish between two countries of the same name using the attribute "little" for the territory closer to the Byzantine Empire (such as the Morava rivers in Serbia) and "great" for the more distant territory (such as the Morava river between Moravia and Slovakia).
The use of the term (Great) Slovak Empire instead of Great Moravia is promoted by some Slovak authors who try to define it as an early Slovak state. This term has not been adopted by mainstream historians.
In the late 8th century, the Morava river basin and western Slovakia, inhabited by the Slavs and situated at the Frankish border, flourished economically. Construction of new hill forts indicates that political integration was driven by regional strongmen protected by their armed retinues. The so-called Blatnica-Mikulčice culture, partially inspired by the contemporaneous Western European and Avar art, arose from this economic and political development.Štefanovičová (1989). In the 790s, the Slavs settled on the middle Danube overthrew the Avar yoke in connection with Charlemagne's campaigns against the Avars. Further centralisation of power and progress in creation of state structures of the Slavs living in this region followed.
As a result, two major states emerged: the Moravian Principality originally situated in present-day southeastern Moravia and westernmost Slovakia (with the probable center in Mikulčice) and the Principality of Nitra, located in present-day western, central and northern eastern Slovakia (with the center in Nitra). The Moravian Principality was mentioned for the first time in Frankish sources in 822. Its ruler Mojmír I supported Christian missionaries coming from Passau and he also arguably accepted Frankish formal suzerenaity.Moravians already paid homage to the Frankish Emperor at the Diet in Frankfurt in 822 (Royal Frankish Annals). Nitra was ruled by Prince Pribina, who, although probably still a pagan himself, built the first Christian church in Slovakia (828).Conversio. In 833, Mojmír I ousted Pribina from Nitra and the two principalities became united under the same ruler. Excavations revealed that at least two Nitrian castles (Pobedim and Čingov) were destroyed during the conquest. But Pribina with his family and retinue escaped to the Franks and their king Louis the German granted him the Balaton principality.
During Rastislav's reign, the Principality of Nitra was given to his nephew Svatopluk as an appanage. The rebellious prince allied himself with the Franks and overthrew his uncle in 870. The beginning of Svatopluk I’s reign was turbulent as his former Frankish allies refused to leave the western part of his empire. The young prince was even taken captive by the Franks and the country rallied around Slavomír who led an uprising against the invaders in 871. Released Svatopluk finally took over the command of the insurgents and drove the Franks from Great Moravia. In the subsequent years, he successfully defended independence of his realm from Eastern Francia and subjected many neighbouring lands. As the first Great Moravian leader, Svatopluk I (871-894) assumed the title of the king (rex). Under his reign, the Great Moravian Empire reached its greatest territorial extent, when not only Moravia and Slovakia but also present-day northern Hungary, Lower Austria, Bohemia, Silesia, Lusatia and southern Poland belonged to the empire. Svatopluk also withstood several attacks of proto-Magyar tribes and Bulgaria.
In 880, the Pope John VIII issued the Bull Industriae Tuae, by which he set up an independent ecclesiastical province in Great Moravia with Archbishop Methodius as its head. He also named the German cleric Wiching the Bishop of Nitra, and Old Church Slavonic was recognized as the fourth liturgical language, besides Latin, Greek and Hebrew.
In three battles (July 4-5 and August 9, 907) near Bratislava, the Magyars routed Bavarian armies. Historians traditionally put this year as the date of breakup of the Great Moravian Empire. However, there are sporadic references to Great Moravia from later years (e.g. 924/925, 942).In 924/925, both Folkuin in his Gesta abb. Lobiensium and Ruotger in Archiepiscopi Coloniensis Vita Brunonis mention Great Moravia. From 925 until 931, there are several references to certain counts Mojmír and Svatopluk in official documents from Salzburg, though the origin of the two nobles is not clear. In 942, Magyar warriors captured in Al Andalus said that Moravia is the northern neighbor of their people. See Havlík (1992). The fate of northern and western parts of former Great Moravia in the 10th century is thus largely unclear.
The western part of the Great Moravian core territory (present-day Moravia) was annexed by Bohemia after 955. In 999 it was taken over by Poland under Boleslaus I of Poland and returned to Bohemia in 1019. As for the eastern part of the Great Moravian core territory (present-day Slovakia), its southernmost parts were conquered by the Hungarian chieftain Lehel (Lél) around 925 and they fell under domination of the old Magyar dynasty of Arpads after 955. The rest remained under the rule of the local proto-Slovak aristocracy (western Slovakia maybe sharing the fate of Moravia from 955 to 999). In 1000 or 1001, all of Slovakia was taken over by Poland under Boleslaus I, and in 1030 the southern half of Slovakia was again taken over by Hungary. The rest of Slovakia had been progressively integrated into the Kingdom of Hungary from the end of the 11th century until the 14th century). Since the 10th century, the population of this territory has been evolving into the present-day Slovaks.
The inhabitants of Great Moravia were designated "Slovene", which is an old Slavic word meaning the "Slavs". The same name was also used by (future) Slovenians and Slavonians at that time. People of Great Moravia are sometimes called "Moravian peoples" by Slavic texts, and "Sclavi" (i.e. the Slavs), "Winidi" (another name for the Slavs), "Moravian Slavs" or "Moravians" by Latin texts. The present-day terms "Slovaks" / "Slovakia" (in Slovak: Slováci / Slovensko) and "Slovenes" / "Slovenia" (in Slovene: Slovenci / Slovenija) arose later from the above "Slovene".
Most Great Moravian castles were rather large hill forts, fortified by wooden palisades, stone walls and in some cases, moats. Most buildings were made of timber, but ecclesiastical and residential parts were made of stone. At least some churches (e.g. in Bratislava) were decorated by frescoes, plausibly painted by Italian masters since the chemical composition of colors was the same as in northern Italy. In Nitra and Mikulčice, several castles and settlements formed a huge fortified urban agglomeration. Other castles (e.g. Ducové) served as regional administrative centers, ruled by a local nobleman. Their form was probably inspired by Carolingian estates called curtis.Štefanovičová (1989). The largest castles were usually protected by a chain of smaller forts. Forts (e.g. Beckov) also controlled trade routes and provided shelter for peasants in case of a military attack.
Although location of the Great Moravian capital has not been safely identified, the fortified town of Mikulčice with its palace and 12 churches is the most widely accepted candidate.Poulík (1975). Nitra, the second center of the Empire, was ruled autonomously by the heir of the dynasty as an appanage. However, it is fair to note that early medieval kings spent a significant part of their lives campaigning and traveling around their realms due to the lack of reliable administrative capacities. It is thus very likely that they also resided from time to time in other important royal estates, such as Devín and Bratislava.The Devín Castle is mentioned in the Annales Fuldenses as a fortress of Prince Rastislav. Importance of the Bratislava Castle is shown by its stone palace and a three-nave church.
Foundation of the first Slavic bishopric (870), archbishopric (880), and monastery was the politically relevant outcome of the Byzantine mission initially devised by Prince Rastislav to strengthen his early feudal state. It is not known where the Great Moravian archbishop resided (a papal document mentions him as the archbishop of Moravia, Moravia being the name of a town), but there are several references to bishops of Nitra. Big three-nave basilicas unearthed in Mikulčice, Uherské Hradiště, Bratislava, and Nitra were obviously ecclesiastical centers of the country, but their very construction may have predated the Byzantine mission. Nitra and Uherské Hradiště are also sites where monastic buildings have been excavated. A church built at Devín Castle is clearly inspired by Byzantine churches in Macedonia (from where Cyril and Methodius came) and rotundas, particularly popular among Great Moravian nobles, also have their direct predecessors in the Balkans.Štefanovičová (1989).
But yields of the mission of Cyril and Methodius extended beyond the religious and political sphere. The Old Church Slavonic became the fourth liturgical language of the Christian world, though its use in Great Moravia proper had gradually declined until it virtually vanished in the late Middle Ages. Its late form still remains the liturgical language of the Russian, Bulgarian, and Serbian Orthodox Church. Cyril also invented the Glagolitic alphabet, suitable for Slavic languages. He translated the Gospel and the first translation of the Bible into a Slavic language was later completed by his brother Methodius.
Methodius wrote the first Slavic legal code, combining the local customary law with the advanced Byzantine law. Similarly, the Great Moravian criminal law code was not merely a translation from Latin, but it also punished a number of offenses originally tolerated by the pre-Christian Slavic moral standards yet prohibited by the Christianity (mostly related to sexual life). The canon law was simply adopted from the Byzantine sources.
There are not many literary works that can be unambiguously identified as originally written in Great Moravia. One of them is Proglas, a cultivated poem in which Cyril defends the Slavic liturgy. Vita Cyrilli (attributed to Clement of Ohrid) and Vita Methodii (written probably by Methodius' successor Gorazd) are biographies with precious information about Great Moravia under Rastislav and Svatopluk I.
The brothers also founded an academy, initially led by Methodius, which produced hundreds of Slavic clerics. A well-educated class was essential for administration of all early-feudal states and Great Moravia was no exception. Vita Methodii mentions bishop of Nitra as Svatopluk I’s chancellor and even Prince Koceľ of the Balaton Principality was said to master the Glagolitic script.Vita Methodii. Location of the Great Moravian academy has not been identified, but the possible sites include Mikulčice (where some styli have been found in an ecclesiastical building), Devín Castle (with a building identified as a probable school), and Nitra (with its Episcopal basilica and monastery). When Methodius’ disciples were expelled from Great Moravia in 885, they disseminated their knowledge (including the Glagolitic script) to other Slavic countries, such as Bulgaria, Croatia, and Bohemia. They created the Cyrillic alphabet, which became the standard alphabet in the Slavic Orthodox countries, including Russia. The Great Moravian cultural heritage survived in Bulgarian seminaries, paving the way for evangelization of Eastern Europe.
Great Moravian centers (e.g. Bratislava, Nitra, Zemplín) also retained their functions afterwards. As they became the seats of early Hungarian administrative units, the administrative division of Great Moravia was probably just adopted by new rulers.Štefanovičová (1989). Social differentiation in Great Moravia reached the state of early feudalism, creating the social basis for development of later medieval states in the region.Kučera (1974). A significant part of the local aristocracy remained more or less undisturbed by the fall of Great Moravia and their descendants became nobles in the newly formed Kingdom of Hungary.Lukačka (2002). Therefore, it is not surprising that many Slavic words related to politics, law, and agriculture were taken into the Hungarian language.Štefanovičová (1989). The most obvious example of political continuity is the Principality of Nitra, which was ruled autonomously by heirs of the Arpads dynasty – a practice similar to that of the Mojmírs dynasty in Great Moravia. Similarly, the Church organization survived invasion of the pagan Magyars at least to some degree.Pilgrim, Bishop of Passau, wrote to Pope Benedict VI in 974 about four Great Moravian bishops serving after the Magyars invaded Bavaria (i.e. after the alleged fall of the Empire in 907). Continuity of the Church organization is also confirmed by the list of Moravian bishops from the 14th century (Havlík, 1992).
Neither the demographic change was dramatic. As far as the graves can tell, there had been no influx of the Magyars into the core of former Great Moravia before 955. Afterwards, Magyar settlers appear in some regions of Southern Slovakia, but graves indicate a kind of cultural symbiosis (described as the Belobrdo culture), not domination.Štefanovičová (1989). Due to cultural changes, archaeologists are not able to identify the ethnicity of graves after the half of the 11th century (though it is usually possible to determine the ethnicity of a whole village). This is also why integration of central, eastern, and northern Slovakia into the Hungarian Kingdom is difficult to be documented by archaeology, and written sources have to be used.
The Byzantine double-cross thought to have been brought by Cyril and Methodius has remained the symbol of Slovakia until today and the Constitution of Slovakia refers to Great Moravia in its preamble. Interest about that period rose as a result of the national revival in the 19th century. Great Moravian history has been regarded as a cultural root of several Slavic nations in Central Europe (especially the Slovaks) and it was employed in vain attempts to create a single Czechoslovak identity in the 20th century.
History of Slovakia | Czech history | Slavic culture | Empires | Former countries in Europe | 833 establishments
Великоморавия | Velkomoravská říše | Großmähren | Grandmoravia regno | Grande-Moravie | Groot-Moravische Rijk | モラヴィア王国 | Państwo wielkomorawskie | Великая Моравия | Veľká Morava | Velikomoravska | Великоморавія
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