The first Jewish-Roman War (years 66–73), sometimes called the Great Jewish Revolt, was the first of three major rebellions by the Jews of Iudaea Province against the Roman Empire (the second was the Kitos War in 115–117, the third was Bar Kokhba's revolt, 132–135). It began in 66, sparked by religious violence between the Jews and the Hellenists; it ended when legions under Titus besieged and destroyed Jerusalem, looted and burned Herod's Temple (70) and Jewish strongholds (notably Masada in 73), and enslaved or massacred a large part of the Jewish population. The defeat of the Jewish revolts against the Roman Empire notably contributed to the numbers and geography of the Jewish Diaspora, as many Jews were scattered after losing their state or were sold into slavery throughout the empire.
The leaders of the collapsed Northern revolt, John of Giscala and Simon ben Jair, managed to escape to Jerusalem. Brutal civil war erupted: the Zealots and Sicarii executed anyone advocating surrender, and by 68 the entire leadership of the southern revolt was dead, all killed by the Jews, none by the Romans.
After the death of Nero and with the backing of the army, Vespasian was proclaimed emperor in 69 and left for Rome to take the throne from Vitellius in a brief Roman civil war, the so-called Year of the four emperors.
The siege of Jerusalem, the capital city, had begun early in the war, but had turned into a nasty stalemate. Unable to breach the cities defenses, the Roman armies established a permanent camp just outside the city, digging a trench around the circumfrence of its walls and building a wall as high as the city walls themselves around Jerusalem. Anyone caught in the trench attempting to flee the city would be captured, crucified, and placed in lines on top of the dirt wall facing into Jerusalem. Tens of thousands of crucified bodies encircled Jerusalem by the end of the siege. "Jews, God and History" by Max I. Dimont Titus Flavius, Vespasian's son, led the final assault and siege of Jerusalem. During the infighting inside the city walls, a stockpiled supply of dry food was intentionally burned to induce the defenders to fight against the siege instead of negotiating peace; as a result many city dwellers and soldiers died of starvation during the siege. Zealots under Eleazar ben Simon held the Temple, Sicarii led by Simon ben Giora held the upper city.
By the summer of 70 the Romans had breached the walls of Jerusalem, ransacking and burning nearly the entire city. The Second Temple was destroyed on Tisha B'Av (August 29 or August 30), 70. John of Giscala surrendered at Agrippa II's fortress of Jotaphta and was brought to Rome for public execution. The famous Arch of Titus still stands in Rome: it depicts Roman legionaries carrying off the Temple of Jerusalem's treasuries, including the menorah.
During the spring of 71, Titus set sail for Rome. A new military governor was then appointed from Rome, Lucilius Bassus, whose assigned task was to undertake the "mopping-up" operations in Judaea. He used X Fretensis to oppose the few remaining fortresses that still resisted. Bassus took Herodium, and then crossed the Jordan to capture the fortress of Machaerus on the shore of the Dead Sea. Due to illness, Bassus did not live to complete his mission. Lucius Flavius Silva replaced him, and moved against the last Jewish stronghold, Masada, in the autumn of 72. He used Legio X, auxiliary troops, and thousands of Jewish prisoners. After his orders for surrender were rejected, Silva established several base camps and a wall of circumvolution completely around the fortress. According to Josephus, when the Romans finally broke through the walls of this citadel (73), they discovered that the 960 defenders had preferred death with a mass suicide to surrender (this claim has been challenged). The Masada Myth, Nachman Ben-Yehuda, Hebrew University, Retrieved July 7 2006
Estimates of the death toll range from 600,000 to 1,300,000 Jews: there was "no room for crosses and no crosses for the bodies". Over 100,000 died during the siege, and almost 100,000 were taken to Rome as slaves. Many fled to areas around the Mediterranean.
The Romans hunted down and slaughtered entire clans, such as descendants of the House of David. On one occasion, Titus condemned 2,500 Jews to fight with wild beasts in the amphitheatre of Caesarea in celebration of his brother Domitian's birthday.
The coins inscribed Ivdaea Capta (Judea Captured) were issued throughout the Empire in order to demonstrate the futility of possible future rebellions. Judea was represented by a crying woman.
Titus reportedly refused to accept a wreath of victory, as there is "no merit in vanquishing people forsaken by their own God". (Philostratus, Vita Apollonii).
Before Vespasian's departure, the Pharisaic sage and Rabbi Yohanan ben Zakkai attained his permission to establish a Judaic school at Yavne. Zakkai was smuggled away from Jerusalem in a coffin by his students. Later this school has become a major center of Talmudic study. (See Mishnah)
His popular works The Wars of the Jews (c. 79) and Jewish Antiquities (c. 94)—especially its autobiographical appendix-are frequently contradictory. He was loathed by the Jews as a turncoat and Roman apologist and never returned to his homeland after the fall of Jerusalem, ending his days in Rome.
Ancient Jewish Roman history | Flavian Dynasty | Genocide | Jewish army units | Julio-Claudian Dynasty | Rebellion | Jewish-Roman wars | Year of Four Emperors
První židovská válka | Jüdischer Krieg | Première guerre judéo-romaine | המרד הגדול | Joodse Opstand | Wojna żydowska (66-73) | Grande Revolta Judaica
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"First Jewish-Roman War".
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