Göttingen () is a city in Lower Saxony, Germany. It is the capital of the district of Göttingen. The Leine river runs through the town. In 2004 the population was 129,466.
Today Göttingen is famous for its old university (Georgia Augusta, or "Georg-August-Universität"), which was founded in 1737 and became the most visited university of Europe. In 1837 seven professors protested against the absolute sovereignty of the kings of Hanover; they lost their offices, but became known as the "Göttingen Seven". They include some well-known celebrities: the Brothers Grimm, Wilhelm Weber and Georg Gervinus. Also, German chancellors Otto von Bismarck and Gerhard Schröder went to law school at the Göttingen university. Among the most famous mathematicians in history, Carl Friedrich Gauss, Bernhard Riemann, and David Hilbert were professors at Göttingen. Karl Barth had his first professorship here.
Like other university towns, Göttingen has developed its own folklore. On the day of their doctorate, postgraduate students are drawn in handcarts from the Great Hall to the Gänseliesel-Fountain in front of the Old Town Hall. There they have to climb the fountain and kiss the statue of the Gänseliesel (Goose girl). She is considered to be the most-kissed girl in the world.
Nearly untouched by allied bombing in World War II, the inner city of Göttingen is now an attractive place to live with many shops, cafes and bars. For this reason, many university students live in the inner city and give Göttingen a young face. In 2003, 45% of the inner city population was only between 18 and 30 years of age.
Economically, Göttingen is noted for its production of optical and fine mechanical machinery, including the light microscopy division of Carl Zeiss, Inc. — the region around Göttingen advertises itself as "Measurement Valley". Unemployment in Göttingen was at 12.6% (2003).
Likely between 1150 and 1180 AD the present city was founded, although the exact circumstances are not known. It is presumed that Henry the Lion, duke of Saxony and Bavaria, founded the city. The configuration of the streets in the oldest part of the town are in the shape of a pentagon, and it has been proposed that the inception of the town followed a planned design. At this time the town was known by the name Gudingin or also Gotingen. Its inhabitants obeyed welfish ownership and ruling rights, and the first Göttingen burghers are mentioned, indicating that Göttingen was already organised as a true city. It was not, however, an imperial free city (german: Reichsstadt), but subject to the welf dukes of Brunswick-Lüneburg. Henry the Elder (V) of Brunswick, oldest son of Henry the Lion and brother of Holy Roman Emperor Otto IV is given as the lord over Göttingen between 1201 and 1208 AD. The original welf residency in the town consisted of a farm building and stables of the welf dukes, which occupied the oldest part of the city fortifications built prior to 1250 AD. In its early days, Göttingen got involved in the conflicts of the Welfs with their enemies. The initial conflicts in the first decades of the 13th century benefited the burghers of Göttingen, which could use the political and military situation to be courted by various parties, and hence forcing the welf town lords to certain compromises with the town. In a document from 1232 AD, Duke Otto the Child gave the citizens of Göttingen the same rights they held at the time of his uncles Otto IV and Henry the Elder of Brunswick. These included privileges concerning self-governance of the town, protection of traders, and the facilitation of trade. The document also promises that the town is not to fall into the hands of other powers. It is to be assumed that at this time Göttingen possessed a city council of burghers. Names of council members are first given in a document from 1247 AD.
The town was initially protected by a rampart, as of the late 13th century then also by walls on top of the moundlike ramparts. Of these only one tower with a short stretch of the wall survive in the Turmstraße (tower street). The thus protected area included maximally 600 by 600 meters (roughly 650 by 650 yards), or about 25 hectares. This made it smaller than contemporary Hannover, but exceded the neighboring welfish towns of Northeim, Duderstadt, and Münden.
The creek Gote that flowed south of the walls of the town was connected to the river Leine via a channel at about this time, and the waterway has since been known as the Leine-channel.
After the death of Otto the Child in 1257 AD, his sons, Albrecht I of Brunswick (the Great) and Johann inherited their father's territories. Duke Albrecht I first goverened in his underaged brother's stead. Since subsequently neither brother could hold himself against the other, the territory was split between them in 1267 AD, a division that came into effect in 1269 AD. The city of Göttingen remained with Duke Albrecht I as part of the new territory known as "the Older House Brunswick". It was inherited as such by his son Duke Albrecht II of Brunswick (the Fat)in 1286 AD, who chose Göttingen as his residency and moved into the welf residency, which he rebuilt into a fortress (known as Balrhus). The street name Burgstraße (fortress street) reminds of it to this day. Albrecht II attempted to gain further control over the economically and politically rapidly growing town by founding a new town (german: Neustadt) to the west of the town across the Leine-channel outside of the Groner city gate. This competing settlement consisted of a single, no more than 80 yard long street with houses to either side of the street. However, the duke could not prevent Göttingen's westward expansion nor the Göttingen city council's success to effectively limit all hopes of economic development of the new town. To the south of the new town a new church was erected, the St Marien church, which together with all adjoining farm buildings was given to the Teutonic Knights in 1318 AD. After the failure of the new town, the city councel bought up the uncomfortable competion to their west in 1319 AD for 300 Marks, and obtained the promise from the duke that he would not erect any fortress within a mile of the town.
Additionally, two monestaries were founded at the edge of the town at the end of the 13th century. In the east, in the area of todays Wilhelmsplatz a Franciscan monestary was erected, which settled there as early as 1268 AD according to the city chronicler Franciscus Lubecus. Since the Franciscans walked barefoot as an expression of their poverty, they were known colloquially as the barefooted, which accounts for the name Barfüßerstraße (barefooted street) of the road that led up to the monestary. Albrecht the Fat granted in 1294 the founding of a Dominican monestary along the Leine-channel opposite the new town, for which the Pauliner church was constructed. The church was completed in 1331 AD.
Jews settled in Göttingen as of the late 13th century. On march 1st of 1289 AD the Brunswick duke allowed the Göttingen city council to allow the first Jew, Moses, to settle inside the town limits. The subsequent Jewish population lived predominantly close to the St Jacobi church in what is today called the Jüdenstraße.
Ernst I was succeeded after his death in 1367 AD by his son Otto I of Göttingen (the Evil; german: der Quade) († 1394), who initially lived in the city's fortress and attempted to make it a permanent welf residency. The by-name the Evil originiated from Otto I's incessant feuds. He broke with the policies of his predecessors and frequently aligned himself with the aristocratic knights of the surroundings in battles against the cities, whose blossoming power irritated him. It is under Otto the Evil that Göttingen gained a large degree of independence. After already losing control of the provincial court at the Leineberg in 1375 AD to Göttingen, Otto finally attempted to push through his influence over Göttingen in 1387 AD, but with little success. In April of that year Göttingen's citizens stormed and destroyed the fortress within the city walls. In retaliation, Otto destroyed villages and farms in the town's surroundings. However, Göttingen's citizens could garner a victory over the duke's armee in open battle between the villages of Rosdorf and Grone under their leader in battle Moritz from Uslar, forcing Otto to acknowledge the town's and its surrounding belongings' independence. The year 1387 thus marks an important turning point in the history of the town. Göttingen's relative autonomy is further strengthened under Otto's successor Otto II of Göttingen (the One-Eyed; german: Cocles/der Einäugige), not least because the Welf line of Brunswick-Göttingen dies out with Otto II, and the resulting questions surrounding his succession after his early resignation in 1435 cause a significant destabilization of the regional aristocratic powers.
After Duke Otto I of Göttingen relinquishes the right to jurisdiction over Jews to the town of Göttingen in the years 1369/70, the conditions for Jews in Göttingen greatly deteriorated, and it came to several bloody persecutions and evictions from the town's borders. Between 1460 to 1599 no Jews lived in Göttingen at all.
The trend towards ever diminishing welfish influence over the town continues until the end of the 15th century, although the town officially remains a Welf belonging. Nevertheless it is counted in some contemporaneous documents among the imperial free cities.
StJakobi.jpg The 14th and 15th century thus represent a time of political and economic power expansion, which is also reflected in the contemporary architecture. The expansion of the St. Johannis church to a gothic hall church began in the first half of the 14th century. As of 1330 a gothic structure also replaced the smaller St Nikolai church. After completion of the work on the St Johannis church, the rebuilding of the St Jacobi church is begun in the second half of the 14th century. The original, smaller church that preceded this building was likely initiated by Henry the Lion or his successor, and functioned as a fortress chapel to the city fortress that lay immediately behind it. The representative old town hall was built between 1366 and 1444.
Around 1360 the town's fortifications were rebuilt to encompass now also the new town and the old village. In the course of this construction work, the four city gates were moved farther out, and the town's area grew to roughly 75 ha. The city council forged alliances with surrounding towns, and Göttingen joined the Hanseatic League in 1351 (see below). Göttingen also gained Grona (currently Grone) and several other surrounding villages in the Leine valley.
Reason for the progressive power increase in the late middle ages was the growing economic importance of the town. This depended largely on its good connection to the north-south trading route particularly the north-south trading route that followed the Leine valley, which greatly aided particularly the local textile industry. Next to the gild of linnen weavers, the gild of wool weavers gained in importance. The wool for the weaving originated in the immediate surroundings of the town, where up to 3000 sheep and 1500 lambs were herded. Woolen cloth was successfully exported all the way into the Netherlands and to Lübeck. As of 1475 the textile production was augmented by the addition of new weavers that brought new weaving techniques to Göttingen and solidified the position of the town as a textile exporter for three generations. Only at the end of the 16th century came the decline of the local textile industry when Göttingen could not compete anymore with cheap English textiles.
Göttingen's traders also profited from the important trading route between Lübeck und Frankfurt am Main. Göttingen's market gained above-regional importance. Four times a year traders from other regions came to Göttingen in great numbers. Göttingen also joined the Hanseatic League, to the first meeting of which it was invited in 1351. Göttingen's relationship with the Hanseatic League remained distant, however. As an interior town, Göttingen enjoyed the economic connections of the League, but it did not want to get involved in the politics of the alliance. Göttingen only became a paying member in 1426, and left the League already in 1572.
In 1584 the city came into possession of the princes of Braunschweig-Wolfenbüttel, also of the Welf dynasty, and in 1635 to the princes of Calenberg. In 1692 it became a possession of the prince-electors of Hanover.
The university of Göttingen was founded in 1737 by George II August, king of England and prince-elector of Hanover. During the Napoleonic period the city was briefly in the hands of Prussia in 1806, turned over in 1807 to the newly created Napoleonic Kingdom of Westphalia, and returned to the state of Hanover in 1813 after Napoleon's defeat. In 1814 the prince-electors of Hanover were elevated to kings of Hanover.
In 1854 the city was connected to the new railway system. Today, Göttingen station is served by the high speed trains (ICE).
After the defeat of Austria and her ally Hanover at the hands of Prussia in the war of 1866, Göttingen and the Kingdom of Hanover became part of Prussia.
During the Third Reich, the university suffered greatly as many of its greatest minds emigrated early after the rise to power of Adolf Hitler, or were forced to leave later. This was due to the anti-Semitic policies of the time, as many of the excellent professors and scholars were Jewish. Not to forget that the insistence in a "German physics" prevented researchers from applying Einstein's discoveries which was of course nearly impossible. After the war the once-famous university had to be rebuilt almost from scratch, especially the physics and mathematics departments, a process which continues until today. The Göttingen synagogue was destroyed in the Reichspogromnacht on November 9, 1938. Many of the Jews of Göttingen were executed in the concentration camps. Also, there was a concentration camp for adolescents in Moringen which was liberated in 1945.
After the war the city and district of Göttingen joined the administrative district (Regierungsbezirk) of Hildesheim. In a reform in 1973 the district of Göttingen was enlarged by incorporating the dissolved districts of Duderstadt and Hannoversch Münden.
Since the Middle Ages, the area of Göttingen has been part of the archbishopric of Mainz, and most of the population was Catholic. Starting in 1528 the teachings of church reformer Martin Luther became more and more popular in the city. In 1529 the first Protestant sermon was preached in the church Paulinerkirche, a former Dominican monastery church. For the following centuries nearly all the people in the city were Lutherans. As of today, the area of Göttingen is part of the Protestant Lutheran state church of Hanover. Apart from the Lutheran, there are several other Protestant churches in Göttingen (Freikirchen). In 1746 there were once again Catholic services in Göttingen, at first only for the students of the new university, but one year later for all the interested citizens. But it took until 1787 that the first Catholic church, Saint Michael, was built since the Reformation. In 1929 a second Catholic church, Saint Paul, was erected. Today, the major religions are Lutheran and Catholicism. Also, there has been a Baptist congregation since 1894, a Mennonite congregation since 1946, as well as a congregation of The Church of Jesus Christ of Latter-day Saints.
The existence of a Jewish community is documented since the 16th century. During the Third Reich, the synagogue was destroyed in the Reichsprogromnacht on November 9, 1938, as were many others throughout Germany. The Jewish community was persecuted, and many of its members met their deaths in the concentration camps. In recent years, the Jewish community flourishes once again, with the immigration of Jewish people from the states of the former Soviet Union. 2004 the first Shabbat could be celebrated in the new Jewish comunity center.
Finally, there are many Islamic congregations. Islam gained a foothold in Göttingen, as it did in other German cities, with the immigration of Turkish workers during the Wirtschaftswunder in the 1960s and 1970s. They are the majority of Muslims in Göttingen. Other Muslims are of Arabic origin or come from Pakistan and India. There exists a representative mosque in the city district of Grone.
There is a secular trend in Germany, especially in eastern Germany, but also in the west, where a growing number of people are not baptised or leave the church. This trend was especially noticeable in the last decade of the passed century. Nowadays the situation has stabilised for larger churches, though.
Göttingen | University towns | Towns and cities twinned with Cheltenham, England
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