Johann Christoph Friedrich von Schiller (November 10, 1759 – May 9, 1805), usually known as Friedrich Schiller, was a German poet, philosopher, historian, and dramatist. During the last several years of his life (1788–1805), Schiller struck a profound friendship with Johann Wolfgang von Goethe, with whom he discussed much on issues concerning aesthetics, encouraging Goethe to finish works he left merely as sketches; this thereby gave way a period now referred to as Weimar Classicism. They also worked together on Die Xenien (The Xenies), a collection of short but harshly satiric poems in which both Schiller and Goethe verbally attacked those persons they perceived to be enemies of their aesthetic agenda.
His childhood and youth were spent in relative poverty, although he attended both village and Latin schools, and coming to the attention of Karl Eugen, Duke of Württemberg, entered the Karlsschule Stuttgart (an elite military academy founded by Duke Karl Eugen), in 1773, where he eventually studied medicine. During most of his short life, he suffered from illnesses that he tried to cure himself.
While at the arduous school, he read Rousseau and Goethe and discussed Classical ideals with his classmates. At school, he wrote his first play, Die Räuber (The Robbers), about a group of naïve revolutionaries and their tragic failure.
In 1780, he obtained a post as regimental doctor in Stuttgart, a job he disliked.
Following the performance of Die Räuber in Mannheim, in 1781, he was arrested and forbidden to publish any further works. He fled Stuttgart, in 1783, coming via Leipzig and Dresden to Weimar, in 1787. In 1789, he was appointed professor of History and Philosophy in Jena, where he wrote only historical works. He returned to Weimar, in 1799, where Goethe convinced him to return to playwriting. He and Goethe founded the Weimar Theater which became the leading theater in Germany, leading to a dramatic renaissance. He remained in Weimar, Saxe-Weimar until his death at 45 from tuberculosis.
Schiller wrote many philosophical papers on ethics and aesthetics. He synthesized the thought of Immanuel Kant with the thought of Karl Leonhard Reinhold.He developed the concept of the Schöne Seele (beautiful soul), a human being whose emotions have been educated by his reason, so that Pflicht und Neigung (duty and inclination) are no longer in conflict with one another; thus "beauty," for Schiller, is not merely a sensual experience, but a moral one as well: the Good is the Beautiful. His philosophical work was also particularly concerned with the question of human freedom, a preoccupation which also guided his historical researches, such as The Thirty Years War and The Revolt of the Netherlands, and then found its way as well into his dramas (the "Wallenstein" trilogy concerns the Thirty Years War, while "Don Carlos" addresses the revolt of the Netherlands against Spain.) Schiller wrote two important essays on the question of the Sublime (das Erhabene), entitled "Vom Erhabenen" and "Über das Erhabene"; these essays address one aspect of human freedom as the ability to defy one's animal instincts, such as the drive for self-preservation, as in the case of someone who willingly dies for a beautiful idea.
On the philosophical side, Letters put forth the notion of Stofftrieb ("the sensuous drive") and Formtrieb ("the formal drive"). In a comment to Immanuel Kant's philosophy, Schiller transcends the dualism between Form and Stoff, with the notion of Spieltrieb ("the play drive") derived from, as are a number of other terms, Kant's The Critique of the Faculty of Judgment. The conflict between man's material, sensuous nature, and his capacity for reason (Formtrieb being the drive to impose conceptual and moral order on the world), Schiller resolves with the happy union of Form and Stoff, the "play drive," which for him is synonymous with artistic beauty, or "living form." On the basis of Spieltrieb, Schiller sketches in Letters a future ideal state (an utopia), where everyone will be content, and everything will be beautiful, thanks to the free play of Spieltrieb. Schiller's focus on the dialectical interplay between Form and Stoff has inspired a wide range of succeeding aesthetic philosophical theory.
For his achievements, Schiller was ennobled, in 1802, by the Duke of Weimar. His name changed from Johann Christoph Friedrich Schiller to Johann Christoph Friedrich von Schiller.
1759 births | 1805 deaths | Natives of Württemberg Deaths by tuberculosis | Enlightenment philosophers | German Freemasons | German dramatists and playwrights | German poets | German writers | German nobility | German philosophers | Historians | Romanticism | Friedrich Schiller
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