| Official language | Dutch |
| Capital | Brussels |
| Minister-President | Yves Leterme |
| Area – Total | 13,522 km² |
| Population – In Flemish region – in Brussels region | 6,043,161 (2005) ca. 200,000 447/km² |
| National anthem | De Vlaamse Leeuw |
Flanders (Dutch: Vlaanderen) has several main meanings:
The precise geographical area denominated by "Flanders" has changed a great deal over the centuries.
In the Middle Ages, the term Flanders was applied to an area in western Europe, the County of Flanders, spread over:
The significance of the County and its counts eroded through time, but the designation remained in a very broad sense. In the Early Modern, the term Flanders was associated to the southern part of the Low Countries, the Southern Netherlands. The term Walloon Flanders corresponds to the French-speaking Flemish region around Lille. In history of art, the adjectives Flemish, Dutch and Netherlandish are commonly used to designate all the artistic production in this region. For examples, Flemish Primitives is synonym for early Netherlandish painting, Franco-Flemish School for Dutch School, and it is not uncommon to see Mosan art categorized as Flemish art.
At this time, for most, the term Flanders is normally taken to refer to either the political, social, cultural and linguistic community (and the corresponding official institution, the Flemish Community), or the geographical area, one of the three regions in Belgium, namely the Flemish region.
The area of the Flemish Community is represented on the maps above plus the area of the Brussels region (seen as a white hole on the same map). Roughly, the Flemish Community is responsible for all cultural issues as Flemish education, culture, language, sports, ...
The area of the Flemish region is represented on the maps above. The Flemish Region has a population of around 6 million (excluding the Dutch-speaking community in the Brussels Capital region, which is not a part of the Flemish region). Roughly, the Flemish Region is responsible for all economic issues.
The number of Dutch-speaking Flemings in Brussels (region) is estimated to be between 11% and 15% (official figures do not exist as there is no language census and no official subnationality). They are under the rule of the Brussels Region for economics affairs and under the rule of the Flemish Community for educational and cultural issues.
As of 2005, the Flemish institutions as its government, parliament, etc. represent the Flemish Community and the Flemish region. The region and the community thus de facto share the same parliament and the same government. All these institutions are based in Brussels. Nevertheless, both bodies (the community and the region) are still existing and the distinction between both is important for the people living in Brussels. Members of the Flemish parliament who were elected in Brussels region cannot vote on flemish regional affairs.
The official language for all Flemish institutions is Dutch. French enjoys a limited official recognition in a few municipalities along the border with French-speaking Wallonia and the bilingual Brussels Region.
The Flemish Region covers 13,522 km² and contains over 300 municipalities. It is divided into 5 provinces:
Independently from the provinces, Flanders has its own local institutions in the Brussels-Capital region, being the Vlaamse GemeenschapsCommissie (VGC), and its municipal antennae (Gemeenschapscentra, community centers for the Flemish community in Brussels). These institutions are independent from the educational, cultural and social institutions which depend directly on the Flemish government. They exert, among others, all those cultural competencies that outside Brussels fall under the provinces.
Many new political parties during the last half century were founded in Flanders: Volksunie (now SPIRIT and NVA), moderate nationalism; Groen!, alternative/Green; Vlaams Blok (Vlaams Belang): extreme-right nationalism; and ROSSEM, a short-lived anarchistic spark).
Flanders was one of the first continental European areas to undergo the Industrial Revolution, in the early 1800s. Initially, the modernisation relied heavily on food processing and textile. However, by the 1840s the textile industry of Flanders was in severe crisis and there was famine in Flanders (1846–50). After World War II, Antwerp and Ghent experienced a fast expansion of the chemical and petroleum industries. Flanders also attracted a large majority of foreign investments in Belgium, among others thanks to its well-educated and industrious labour force. The 1973 and 1979 oil crises sent the economy into a recession. The steel industry remained in relatively good shape. In the 1980s and 90s, the economic centre of the Belgium continued to shift further to Flanders. Nowadays, the Flemish economy is mainly service-oriented, altough its diverse industry remains a crucial force. Flemish productivity per capita is between 20 and 25% higher then that in Wallonia.
Flanders has a particularly open economy. It has developed an excellent transportation infrastructure of ports, canals, railways and highways to integrate its economy with that of its neighbours. Antwerp is the second-largest European port.
In 1999, the euro, the single European currency, was introduced in Flanders. It replaced the Belgian franc in 2002. The Flemish economy is strongly export oriented, in particular of high value-added goods. The main imports are food products, machinery, rough diamonds, petroleum and petroleum products, chemicals, clothing and accessories, and textiles. The main exports are automobiles, food and food products, iron and steel, finished diamonds, textiles, plastics, petroleum products, and nonferrous metals. Since 1922, Belgium and Luxembourg have been a single trade market within a customs and currency union—the Belgium-Luxembourg Economic Union. Its main trading partners are Germany, the Netherlands, France, the United Kingdom, Italy, the United States and Spain.
Created in the year 862, the County of Flanders was divided when its western districts fell under French rule in the late 12th century. The remaining parts of Flanders came under the rule of the counts of neighbouring Hainaut in 1191. The entire area passed in 1384 to the dukes of Burgundy, in 1477 to the Habsburg dynasty, and in 1556 to the kings of Spain. The western districts of Flanders came finally under French rule under successive treaties of 1659 (Artois), 1668, and 1678.
During the late Middle Ages Flanders' trading towns (notably Ghent and Bruges) made it one of the most urbanised parts of Europe, weaving the wool of neighbouring lands into cloth for both domestic use and export.
Increasingly powerful from the 12th century, the territory's autonomous urban communes were instrumental in defeating a French attempt at annexation (1300-1302), finally defeating the French in the Battle of the Golden Spurs (July 11, 1302), near Kortrijk. Two years later, the uprising was defeated and Flanders remained part of the French Crown. Flemish prosperity waned in the following century, however, owing to widespread European population decline following the Black Death of 1348, the disruption of trade during the Anglo-French Hundred Years' War (1338-1453), and increased English cloth production. Flemish weavers had gone over to Worstead and North Walsham in Norfolk in the 12th century and established the woollen industry.
The Pragmatic Sanction of 1549, issued by Charles V, established the Low Countries as the Seventeen Provinces (or Spanish Netherlands in its broad sense) as an entity separate from the Holy Roman Empire and from France.
The schism between the southern Roman Catholics and northern Calvinists resulted in the Union of Atrecht and the Union of Utrecht, respectively.
It was the iconoclasm of 1566 (the Beeldenstorm) – the demolition of statues and paintings depicting saints – that led to religious war between Catholics and Protestants. The Beeldenstorm started in what is now French Flanders with open-air sermons (hagepreken) in Dutch. The first took place on the Cloostervelt near Hondschoote. The first large sermon was held near Boeschepe on July 12, 1562. These open-air sermons, mostly of Anabaptist or Mennonite signature, spread through the country. On August 10, 1566 at the end of the pilgrimage from Hondschoote to Steenvoorde, the chapel of the Sint-Laurensklooster (Cloister of Saint Lawrence) was defaced by Protestants. The iconoclasm resulted not only in the destruction of Catholic art, but also cost the lives of many priests. It next spread to Antwerp, and on August 22, to Ghent. One cathedral, eight churches, twenty-five cloisters, ten hospitals and seven chapels were attacked. From there, it further spread east and north, but in total lasted not even a month.
Charles' son, King Philip II of Spain, a devout Catholic and self-proclaimed protector of the Counter-Reformation who was also the duke or earl of each of the Seventeen Provinces, started to crack down on the rising Calvinists in Flanders, Brabant and Holland. What is now approximately Belgian Limburg was part of the Bishopric of Liège and was Catholic de facto. Part of what is now Dutch Limburg supported the Union of Atrecht, but did not sign it.
This mass immigration from Flanders and Brabant (especially Antwerp) was an important driving force behind the Dutch Golden Age. While Spain was at war with England, the rebels from the north, strengthened by refugees from the south, started a campaign to reclaim areas lost to Philips II's Spanish troops. They managed to conquer a considerable part of Brabant (the later Noord-Brabant of the Netherlands), and the south bank of the Scheldt estuary (Zeeuws-Vlaanderen), before being stopped by Spanish troops. The frontline at the end of this war stabilized and became the current border between present-day Belgium and the Netherlands. The Dutch (as they later became known) had managed to reclaim enough of Spanish king-controlled Flanders to close of the river the Scheldt, effectively closing Antwerp off from a significant trade route. Due to these events, Flanders and Brabant went into a relative decline in the 17th century. From the view of the sophisticated northerners and the present benefit of hindsight, it became a country of peasants and simple but happy folk. The potential to reclaim their wealth and prominent world position remained possible until just recently. Today Flanders is one of the most productive and wealthiest regions of the world.
Although arts remained at a relatively impressive level for another century with Peter Paul Rubens (1577-1640), Flanders experienced a loss of its former economic and intellectual power under Spanish, Austrian, and French rule, with heavy taxation and rigid imperial political control compounding the effects of industrial stagnation and Spanish-Dutch and Franco-Austrian conflict.
Flemish feeling of identity and consciousness grew through the events and experiences of war. The German occupying authorities had taken several Flemish-friendly measures. More importantly the experiences of many Flemish speaking soldiers on the front lead by French speaking officers catalysed Flemish emancipation. The French speaking officers barked the orders in French, followed by "et pour les Flamands , la meme chose" , which basically meant, same thing for the Flemish, and it obviously did not help the Flemish conscripts, who were mostly uneducated farmers and workers who didn't speak french at all... The resulting suffering is still remembered by Flemish organizations during the yearly Yser pilgrimage in Diksmuide at the monument of The Yser tower.
At first sight, Flemish culture is defined by its language and its gourmandic mentality. Some claim Flemish literature does not exist, because it is said to be 'readable' by both the Dutchmen as well as Flemings. That is correct for say 99% of the literature written in Dutch, altough one might argue a distinct Flemish literature already began in the 19th century, when most of the european Nation-states arose, with writers and poets such as Guido Gezelle, who not only explicitly referred to his writings as Flemish, but actually used it in many of his poems, and strongly defended it:
Original
"Gij zegt dat ‘t vlaamsch te niet zal gaan:
‘t en zal!
dat ‘t waalsch gezwets zal boven slaan:
‘t en zal!
Dat hopen, dat begeren wij:
dat zeggen en dat zweren wij:
zoo lange als wij ons weren, wij:
‘t en zal, ‘t en zal,
‘t en zal!"
Translation
"You say Flemish will disappear:
It will not!
that Walloonish rantings will prevail:
It will not!
This we hope, this we crave:
this we say and this we swear:
as long as we defend ourselves, we:
It will not, It will not,
It will not!"
This distinction in literature is also made by some experts, such as Kris Humbeeck, professor in Literature of the University of Antwerp here. Nevertheless, the ner totality os Dutch-language literature read (and appreciated to varying degrees) in Flanders is the same as in the Netherlands.
Some other famous writers representative of Flemish culture are Ernest Claes, Stijn Streuvels, and Felix Timmermans.
Flanders has two main geographical regions: the coastal plain in the north-west and a central plateau. The coastal plain consists mainly of sand dunes and polders. Polders are areas of land, close to or below sea level that have been reclaimed from the sea, from which they are protected by dikes or, further inland, by fields that have been drained with canals. The central plateau lies further inland. This is a smooth, slowly rising area that has many fertile valleys and is irrigated by many waterways. Here one can also find rougher land, including caves and small gorges.
The climate is maritime temperate, with significant precipitation in all seasons (Köppen climate classification: Cfb; the average temperature is 3 °C (37°F) in January, and 18° C (64 °F) in July; the average precipitation is 65 millimetres (2.6 in) in January, and 78 millimetres (3.1 in) in July).
The areas with the highest population density are around the Brussels-Antwerp-Gent-Leuven agglomerations, also known as the Flemish Diamond, as well as other important urban centres as Kortrijk, Bruges, Hasselt and Mechelen. As of 2005, the Flemish Region has a population of about 6,043,161, and around 15% of the people in Brussels 1,006,749 are also considered as Flemish. Official statistics of Belgium
The (belgian) laicist constitution provides for freedom of religion, and the various government generally respects this right in practice. According to the 2001 Survey and Study of Religion,International Religious Freedom Report 2004 at the US Department of State about 47 percent of the population identify themselves as belonging to the Catholic Church. According to these figures, the Muslim population is the second-largest religious community, at 3.5 percent (see Religion in Belgium). Since independence, Catholicism, counterbalanced by strong freethought and especially freemason movements, has had an important role in Belgium's politics, in particular via the Christian trade union (CSC/ACV) and the Christian Democrat parties (CD&V, CDH).
Minority ethnic groups are mainly from Europe, including Italian, French, and German people, and to a lesser degree from outside the European union with important groups of North African immigrants, mostly Berbers and Arabs from Morocco, Algeria, and Turks.
Education is compulsory from the ages of six to 18, but most Flemings continue to study until around 23. Among the OECD countries in 1999, Flanders had the third-highest proportion of 18–21-year-olds enrolled in postsecondary education. Flanders also scores very high in international comparative studies on education. Its secondary school students consistently rank among the top three for mathematics and science. However, the success is not evenly spread: ethnic minority youth score consistently lower, and the difference is larger then in most comparable countries.
In addition, concern is rising over functional illiteracy. In the period 1994–98, 18.4 percent of the population lacks functional literacy skills.United Nation Development Programme
Mirroring the historical political conflicts between the freethought and Catholic segments of the population, the Flemish educational system is split into a laïque branch controlled by the communities, the provinces, or the municipalities, and a subsidised religious—mostly Catholic—branch controlled by both the communities and the religious authorities—usually the dioceses. It should however be noted that—at least for the Catholic schools—the religious authorities have very limited power over these schools. Smaller school systems follow 'methodical pedagogies' (Steiner, Montesori, Freinet, ...) or serve the Jewish and protestant minorities.
Flandes | Flandern | Flandern | Φλάνδρα | Flandes | Flandrio | Flandria | Flandre | Flandres | 플란데런 | Flandrija | Flæmingjaland | Fiandre | פלנדריה | Vlaandere (gewes) | Vlaanderen | フランドル | Flandern | Flandra | Flandria | Flandres | Flandra | Фландрия | Flanderi | Flandern | Фландрія
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It uses material from the
"Flanders".
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