This article focuses on ethnic minorities in Iran and their related political issues and current realities.
Many of these ethnic groups have their own languages, cultures, and often literature. Their differences occasionally emerge as political ambitions. Some of these groups are also religious minorities. For instance, the majority of Kurds and Baluchis are Sunni Muslims, while the state religion in Iran is Shi'a Islam. The overwhelming majority of Persians and Azaris are Shi'a.
One of the major internal policy challenges during the centuries up until now for most or all Iranian governments has been to find the appropriate and balanced approach to the difficulties and opportunities caused by this diversity, particularly as this internal diversity has often been readily utilized by foreign powers.
Many Iranian provinces have radio and television stations in local language or dialect. School education is in Persian, the Iranian official language, but use of regional languages is allowed under the constitution of the Islamic Republic. Article 15 of Iran's constitution stipulates:
Article 19 of the constitution adds:
However, human rights groups have accused the Iranian government of violating constitutional guarantees of equality. In a report entitled Iran: New government fails to address dire human rights situation, published in February 2006, Amnesty International says:
Many members of ethnic minorities have made a successful political career. Most provincial governors and many members of the local ruling classes and clergy are members of the relevant ethnic groups. Many, if not most, members of the national cultural and political elite have mixed roots.
Separatist tendencies, led by some groups such as the Kurdish Democratic Party of Iran and Komalah in Iranian Kurdistan, for example, had led to frequent unrest and occasional military crackdown throughout the 1990s and even to the present *. In Iran, Kurds have twice had their own autonomous regions independent of central government control: The Republic of Mahabad in Iran which was the second independent Kurdish state of the 20th century, after the Republic of Ararat in modern Turkey; and the second time after the Iranian Revolution in 1979.
Similar tendencies have been observed in other provinces such as Balochistan, Khuzestan (see Ethnic politics of Khuzestan) and Iranian Azerbaijan. However, many have been suspected of being instigated by foreign colonial powers. For example, in a cable sent on July 6th 1945 by the Central Committee of the Communist Party of the Soviet Union, the local Soviet commander in Russian (northern) held Azerbaijan was instructed as such:
Reza Shah Pahlavi, and to a lesser degree his son Mohammed Reza Pahlavi, successfully strengthened the central government by using reforms, bribes and suppressions. In particular, the Bakhtiaris, Kurds, and Lurs until the late 1940s required persistent military measures to keep them under governmental control.
In studying the history of ethnicity in Iran, it is important to remember that "ethnic nationalism is largely a nineteenth century phenomenon, even if it is fashionable to retroactively extend it."Patrick Clawson. Eternal Iran. Palgrave Macmillan. 2005 ISBN 1403962766 p.23
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"Ethnic minorities in Iran".
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