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The Empire of Brazil is a political entity that comprised present-day Brazil under the rule of Emperors Pedro I and his son Pedro II. Founded in 1822, it was replaced by a republic in 1889.
As a result of the Napoleonic occupation of Portugal, the Portuguese royal family went into exile in Brazil, the most important of the Portuguese colonies. What followed was a period when Brazil enjoyed self-government under the Braganza dynasty, with no reference to the authorities at Lisbon. This naturally nurtured a distaste for the idea of returning to status quo ante upon the overthrow of Napoleon's influence over Portugal. Therefore, Brazil came to be independent of Portugal, albeit under the sway of a branch of the Portuguese royal family
After its independence from the Portuguese on September 7, 1822, Brazil became a monarchy, the Brazilian Empire, which lasted until the establishment of the Republican government on November 15, 1889. Two emperors occupied the throne in that period: Pedro I, from 1822 to 1831; and Pedro II, from 1840 to 1889. Also, King John VI of Portugal held the title of Emperor of Brazil as stipulated by the treaty recognizing Brazilian independence
In September 1821, the Portuguese Assembly, with only a portion of the Brazilian delegates present, voted to abolish the Kingdom of Brazil and the royal agencies in Rio de Janeiro, thus subordinating all provinces of Brazil directly to Lisbon. Accordingly, troops were sent to Brazil, and all Brazilian units were placed under Portuguese command.
In January 1822, tension between Portuguese troops and the Luso-Brazilians (Brazilians of Portuguese ancestry) turned violent when Pedro, who had been ordered by the Assembly to return to Lisbon, refused to comply and vowed to stay. He had been moved by petitions from Brazilian towns, and by the argument that his departure and the dismantling of the central government would trigger separatist movements.
Pedro formed a new government headed by José Bonifácio de Andrada e Silva of São Paulo. This former royal official and professor of science at Coimbra was crucial to the subsequent direction of events and is regarded as one of the formative figures of Brazilian nationalism, indeed, as the "Patriarch of Independence".
The atmosphere was so charged that Dom Pedro sought assurances of asylum on a British ship in case he lost the looming confrontation; he also sent his family to safety out of the city.
Blood had been shed in Recife in the Province of Pernambuco, when the Portuguese garrison there had been forced to depart in November 1821. In mid-February 1822, Brazilians in Bahia revolted against the Portuguese forces there but were driven into the countryside, where they began guerrilla operations, signaling that the struggle in the north would not be without loss of life and property.
To secure Minas Gerais and São Paulo, where there were no Portuguese troops but where there were doubts about independence, Dom Pedro engaged in some royal populism. Towns in Minas Gerais had expressed their loyalty at the time of Pedro's vow to remain, save for the junta in Ouro Prêto, the provincial capital. Pedro realized that unless Minas Gerais were solidly with him, he would be unable to broaden his authority to other provinces. With only a few companions and no ceremony or pomp, Pedro plunged into Minas Gerais on horseback in late March 1822, receiving enthusiastic welcomes and allegiances everywhere.
On 12 October 1822, Dom Pedro was acclaimed as the first Emperor of Brazil. He was crowned on December 1st 1822.
Brazilian independence is popularly believed to have come without bloodshed. In fact, although both sides avoided massive set battles, they did engage in guerrilla tactics, demonstrations, and countermoves. There is little information on casualties, but the fighting provided a female martyr in Mother Joana Angélica, who was bayoneted to death by Portuguese troops invading her convent in Bahia; and an example of female grit in Maria Quitéria de Jesus, who, masquerading as a man, joined the imperial army and achieved distinction in several battles.
Pedro then produced a constitution modeled on that of Portugal (1822) and France (1814). It specified indirect elections and created the usual three branches of government but also added a fourth, the "moderating power", to be held by the emperor.
The moderating power would give the emperor authority to name senators and judges and to break deadlocks by summoning and dissolving Parliaments and cabinets. He also had treaty-making and treaty-ratifying power. The Imperial Parliament, known as General Assembly, was to be made up of an indirectly elected Chamber of Deputies, and of an appointed Senate. The Emperor would appoint Senators for life from a list of three candidates, also chosen by indirect ballot.
Pedro's Constitution was more liberal than the Assembly's draft in its religious toleration and definition of individual and property rights, but less so in its concentration of power in the emperor. It was signed into Law on 25 March 1824 and the first General Assembly to be elected under its provisions assembled on May 1826.
Pedro had written that slavery was a "cancer that is gnawing away at Brazil" and that no one had the right to enslave another. He wanted to abolish slavery, but his own liberal constitution gave the law-making authority to the slavocrat-controlled Parliament. In Brazil liberal principles and political formulas were given special meaning. The language of social contract, popular sovereignty, supremacy of law, universal rights, division of powers, and representative government was stripped of its revolutionary content and applied only to a select, privileged minority.
After 1826 the slavocrat agenda was to control the court system; to provide harsh punishments for slave rebellion but mild ones for white revolt; to reduce the armed forces, cleansing them of foreigners unsympathetic to slavery; to keep tariffs low and eliminate the Bank of Brazil in order to deny the central government the ability to stimulate a rival, finance-based industrial capitalism; and to shape immigration policy in such a way as to encourage servile labor instead of independent farmers or craftsmen. Led by Bernardo Pereira de Vasconcelos of Minas Gerais in the assembly, slavocrats argued that slavery was not demoralizing, that foreign capital and technology would not help Brazil, and that railroads would only rust. Others, such as Nicolau de Campos Vergueiro of São Paulo, argued in favor of replacing slavery with free European immigrants. In the end, the Parliament established a contract system that was little better than slavery. There would be no liberal empire. Laws and decrees unacceptable to the slavocrats simply would not take effect, such as the order in 1829 forbidding slave ships to sail for Africa. These items of the slavocrat agenda were the roots of the regional rebellions of the nineteenth century.
Many of the disturbances were so fleeting they were all but forgotten. For example, in Rio de Janeiro alone there were five uprisings in 1831 and 1832. Another eight of the more famous revolts in the 1834-49 period included the participation of lower-class people, Indians, free and runaway blacks, and slaves, which accounts for their often fierce suppression. Republican objectives were apparent in some of these revolts, such as the War of the Farrapos ("tatters"), also known as the Farroupilha Rebellion (1835-45), in Santa Catarina and Rio Grande do Sul. Others, such as the Cabanagem in Pará in 1835-37, the Sabinada in Salvador in 1837-38, the Balaiada Rebellion in Maranhão in 1838-41, and the ones in Minas Gerais and São Paulo in 1842, were propelled simultaneously by antiregency and promonarchial sentiments. Such unrest dispels the notion that the history of state formation in Brazil was peaceful. Instead, it shows the confrontation between the national government and the splintering motherlands (pátrias), which would continue in varying degrees for the next century.
Pedro I's death from tuberculosis in 1834 had sapped the restorationist impulse and removed the glue that held uneasy political allies together. With the regency attempting to suppress simultaneous revolts in the South and North, it could not easily reassert its supremacy over the remaining provinces. Brazil could well have split apart in those years. It did not for three reasons. First, the military was reorganized as an instrument of national unity under the leadership of Luís Alves de Lima e Silva, who was ennobled as the Duke of Caxias (Duque de Caxias) and who would later be proclaimed Patron of the Brazilian Army. Second, the specter of slave revolt and social disintegration had become all too real. And third, the "vision of Brazil as a union of autonomous pátrias," in Roderick J. Barman's phrase, was replaced by the vision of Brazil as a nation-state. Rather than risk their fortunes and lives, the elites, longing for a focus of loyalty, identity, and authority, rallied around the boy-emperor to raise him to power in 1840. The Houses of the Brazilian General Assembly (the Imperial Parliament), meeting in joint session, in defiance of a decree from the Regency dissolving the lower House (Chamber of Deputies), sent a Comission to ask the boy-Emperor wether or not he would agree to be declared of age immediately. The Emperor agreed. Then, the Regent, under pressure, revoked the decree that had dissolved the Chamber of Deputies. Whithin hours, the General Assembly passed a resolution declaring the Emperor of age, at age of fourteen instead of the constitutionally specified age of eighteen. The Emperor then appeared before the General Assembly, took the constitutional oath, and a proclamation was issued declaring the end of the regency and the beggining of the personal rule of Pedro II. He was subsequently crowned on July 18, 1841. Thus, the second reign was born in the hope that it would be an instrument of national unity, peace, and prosperity.
The "moderating power" granted to the emperor by the constitution of 1824 — to balance the traditional executive, legislative, and judicial branches — gave him the right to name senators, to dismiss the legislature, and to shift control of the government from one party to the other. In theory, he was to act as the political balance wheel. It should be noted that the parties were more groupings of members of Parliament than ideologically based movements dependent on distinct electorates. Historian Richard Graham observed that "No particular political philosophy distinguished one group from another." The political system had an artificial aspect to it; it did not relate openly to the real power structure of the country--the senhores da terra ("landowners") who ran local affairs.
A good example of how the real power-holders manipulated the system to protect their narrow interests to the detriment of the national interest was the Land Law of 1850, which set the pattern for modern landholding. The Land Law ended the colonial practice of obtaining land through squatting or royal grants and limited acquisition to purchase, thereby restricting the number of people who could become owners. By creating obstacles to landownership, the law's framers hoped to force free labor to work for existing landlords. However, proprietors sabotaged the law by not surveying their lands and not resolving their conflicting claims in order to keep titles cloudy and hence in their hands. One result of the uncertain titles was that slaves were used as collateral.
Ending the slave trade had a number of consequences. First, because labor needs increased in Rio de Janeiro and São Paulo as the world demand for coffee rose, Northeastern planters sold their surplus slaves to Southern growers. In addition, Parliament passed laws encouraging European immigration, as well as the Land Law of 1850. Second, ending the slave trade freed capital that could then be used for investment in transport and industrial enterprises. Third, it ensured that Britain did not interfere in Brazil's military intervention to end the rule in Buenos Aires of Juan Manuel de Rosas (president of Argentina, 1829-33, 1835-52).
Expanding coffee production in the 1850s and 1860s attracted British investment in railroads to speed transport of the beans to the coast. The Santos-São Paulo Railroad (1868) was the first major breach of the coastal escarpment, which had slowed development of the Southern plateau. Similarly, in the Northeast railroads began to cut into the interior from the coast. But generally the pattern was to connect a port with its export-oriented hinterland, creating a series of enclaves that were connected with each other by sea. Well into the twentieth century, Brazil lacked railroads and highways linking its major regions, urban areas, and economic zones. The country was laced together by intricate networks of mule trails that moved goods and people throughout the vast interior. Viewed as archaic by modern observers, the mule train trails nonetheless were important in Brazil's formation, tying the various regions together and spreading a common language and culture.
The empire had lost the East Bank of the Río de la Plata with the founding of Uruguay in 1828, but it continued to meddle in that republic's affairs. Brazil's most important businessman, Irineu Evangelista de Sousa, the Visconde de Mauá, had such heavy financial interests there that his company was effectively the Uruguayan government's bank. Other Brazilians owned about 400 large estates (estancias) that took up nearly a third of the country's territory. They objected to the taxes the Uruguayans imposed when they drove their cattle back and forth to Rio Grande do Sul, and they took sides in the constant fighting between Uruguay's Colorado and Blanco political factions, which later became the Colorado Party and the National Party (Blancos). Some of Rio Grande do Sul's gauchos did not accept Uruguayan independence in 1828 and continually sought intervention.
In the mid-1860s, the imperial government conspired with Buenos Aires authorities to replace the Blanco regime in Montevideo with a Colorado one. The Blancos appealed to Paraguayan dictator Francisco Solano López (president, 1862-70), who harbored his own fears of the two larger countries and who regarded a threat to Uruguay as a menace to Paraguay. A small landlocked country, Paraguay had the largest army in the region: 64,000 soldiers compared with Brazil's standing army of 18,000. In 1864, Brazil and Argentina agreed to act together should Solano López attempt to save the Blancos. In September 1864, wrongly convinced that he would not be so foolish, the Brazilians sent troops into Uruguay to put the Colorados in power. Each side miscalculated the intentions, capabilities, and will of the other. Paraguay reacted by seizing Brazilian vessels on the Rio Paraguai and by attacking the province of Mato Grosso. Solano López, mistakenly expecting help from anti-Buenos Aires caudillos, sent his forces into Corrientes to get at Rio Grande do Sul and Uruguay and found himself at war with both Argentina and Brazil. In May 1865, those two countries and Colorado-led Uruguay signed an alliance that aimed to transfer contested Paraguayan territory to the larger countries, to open Paraguayan rivers to international trade, and to remove Solano López. By September 1865, the allies had driven the Paraguayans out of Rio Grande do Sul, and they took the war into Paraguay when that country spurned their peace overtures.
Fiercely defending their homeland, the Guaraní speaking Paraguayans defeated the allies at Curupaity in September 1866. The Argentine president, General Bartolomé Mitre (1861-68), took the bulk of his troops home to quell opposition to his war policy, leaving the Brazilians to soldier on. The famed General Lima e Silva, Marquis and later Duke of Caxias, took command of the allied forces and led them until the fall of Asunción in early 1869. With stubborn determination, the Brazilians pursued Solano López until they cornered and killed him. They then occupied Paraguay until 1878.
The war dragged on for several reasons. First, the Paraguayans were better prepared at the outset and conducted an effective offensive into the territories of their adversaries, immediately handing them defeats. Even later, when pushed back onto their own land, they had the advantages of knowing the ground, of having prepared defenses, and of fielding stubbornly loyal troops. Second, it took the Brazilians considerable time to marshal their forces and considerable effort and cost to keep them supplied. Third, the Argentines, hoping to improve their postwar situation in relation to Brazil, delayed operations partly to force the empire to weaken itself by expending its resources. Fourth, this was the era of "unconditional surrender." It was militarily fashionable to pursue Francisco Solano López to the bitter end.
The republicans embraced the abolition of slavery to remove the stigma of Brazil's being the only remaining slaveholding country (save for Spanish Cuba) in the hemisphere. It was not so much that they believed that slavery was wrong as that it gave the country an image distasteful to Europeans. Abolition, which would come in 1888, did not imply that liberals wanted deep social reform or desired a democratic society. Indeed, their arguments against slavery were weighted toward efficiency rather than morality. Once in power, the republicans looked to discipline the legally free work force with various systems of social control.
The Brazilian social system functioned through intertwined networks of patronage, familial relationships, and friendships. The state, capitalist economy, and institutions such as the church and the army developed within what historian Emília Viotti da Costa has called "the web of patronage." Contacts and favor rather than ability determined success in virtually all occupations. Brazilian society was, and still is, one in which a person could not advance without friends and family; hence, the continued importance of kinship networks (parentelas) and military school classes (turmas). Such a social system did not lend itself to reform.
See this webpage for a Catholic version of the conflict between Pedro II's regime and the Church
The officer corps was split into three generations. The oldest group had helped suppress the regional revolts of the 1830s and 1840s, had fought in Argentina in 1852, and had survived the War of the Triple Alliance. The numerous mid-level officers were better schooled than their seniors and had been tested in combat in Paraguay. The junior officers had missed the war, but had the most education of the three groups and had experienced the empire only when its defects had become clearly apparent. They were the least attached to the old regime and the most frustrated by the lack of advancement in a peacetime army cluttered with veterans of the great war.
Brazilian political tradition permitted officers to hold political office and to serve as cabinet ministers, thereby blurring the civil-military roles. As parliamentary deputies and senators, officers could criticize the government, including their military superiors, with impunity. In the 1880s, officers participated in provincial politics, debated in the press, and spoke in public forums. In 1884, a civilian minister of war attempted to impose order by forbidding officers to write or speak publicly about governmental matters. The subsequent punishments of offending officers led Field Marshal Manuel Deodoro da Fonseca and General José Antônio Correia de Câmara (Visconde de Pelotas) to head protests that eventually forced the minister to resign in February 1887 and the cabinet to fall in March 1888.
Attitudes toward slavery had shifted gradually. Pedro II favored abolition, and, during the War of the Triple Alliance, slaves serving in the military were emancipated. In 1871, the Rio Branco cabinet approved a law freeing newborns and requiring masters to care for them until age eight, at which time they would either be turned over to the government for compensation or the owner would have use of their labor until age twenty-one. In 1884, a law freed slaves over sixty years of age. By the 1880s, the geography of slavery had also changed, and the economy was less dependent on it. Because of manumissions (many on condition of remaining on the plantations) and the massive flight of slaves, the overall numbers declined from 1,240,806 in 1884 to 723,419 in 1887, with most slaves having shifted from the sugar plantations in the Northeast to the south-central coffee groves. But even planters in São Paulo, where the slave percentage of the total population had fallen from 28.2% in 1854 to 8.7% in 1886, understood that to continue expansion they needed a different labor system. The provincial government therefore actively began subsidizing and recruiting immigrants. Between 1875 and 1887, about 156,000 arrived in São Paulo. Meanwhile, the demand for cheap sugarcane workers in the Northeast was satisfied by sertanejos (inhabitants of the sertão) fleeing the devastating droughts of the 1870s in the sertão .
The economic picture was also changing. Slavery immobilized capital invested in the purchase and maintenance of slaves. By turning to free labor, planter capital was freed for investment in railroads, streetcar lines, and shipping and manufacturing enterprises. To some extent, these investments offered a degree of protection from the caprices of agriculture.
Meanwhile, slaves left the plantations in great numbers, and an active underground supported runaways. Army officers petitioned the Regent Princess Isabel to relieve them of the duty of pursuing runaway slaves. Field Marshal Deodoro da Fonseca, commander in Rio Grande do Sul, declared in early 1887 that the military "had the obligation to be abolitionist." The São Paulo assembly petitioned the Parliament for immediate abolition. The agitation reached such a pitch that to foreign travelers, Brazil appeared on the verge of social revolution. The system was coming apart, and even planters realized that abolition was the way to prevent chaos.
The so-called Golden Law of May 13, 1888, which ended slavery, was not an act of great bravery but a recognition that slavery was no longer viable. The economy revived rapidly after a few lost harvests, and only a small number of planters went bankrupt. Slavery ended, but the plantation survived and so did the basic attitudes of a class society. The abolitionists quickly abandoned those they had struggled to free. Many former slaves stayed on the plantations in the same quarters, receiving paltry wages. They were joined by waves of immigrants, who often found conditions so unbearable that they soon moved to the cities or returned to Europe. No freedmen's bureaus or schools were established to improve the lives of the former slaves; they were left at the bottom of the socioeconomic scale, where their descendants remain in the 1990s. New prisons built after 1888 were soon filled with former slaves as society imposed other forms of social control, in part by redefining crime.
History of Brazil | Former countries in South America | Former monarchies | Empires | 1822 establishments | 1889 disestablishments
Kejserdømmet Brasilien | האימפריה הברזילאית | Imperatores Brasiliae | ブラジル帝国 | Brasil Império | Бразильская империя
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It uses material from the
"Brazilian Empire".
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