Dar al-Islam (Arabic: دار الإسلام literally house of submission) is a term used to refer to those lands under Muslim government(s). In the conservative tradition of Islam the world is divided into two components: dar al-Islam, the house of submission and dar al-Harb, the house of war.
Dar al-Islam and its associated terms are not found in the two most basic works of Islam, the Qur'an and the Hadith. Muslim scholars maintain that the labeling of a country or place as dar al-Islam or dar al-harb revolved around the question of religious security. This means that if a Muslim practices Islam freely in his place of abode, then he will be considered as living in a dar al-Islam, even if he happens to live in a secular or non-Islamic country.
Recently, prominent Western Muslim intellectuals have challenged the dar al-Islam/dar al-Harb worldview, suggesting additional 'houses' to describe differing situations.
Dar al-Harb and its associated terms are not found in the two most basic works of Islam, the Qur'an and the Hadith.
In Reliance of the Traveller, point w43.2, a hadith is referred to containing the exact word Dar al-Harb. Scholars have, nevertheless, disagreed on its reliability as is commented in Reliance of the Traveller.
Today, the term refers to those non-Muslim governments which have armistice or peace agreements with Muslim governments. The actual status of the non-Muslim country in question may vary from acknowledged equality to tributary states.
For much of Islamic history, the preferred term used to describe non-Islamic societies has been dar al-Harb, emphasizing various Islamic countries' aspirations to conquer such territories and render them part of dar al-Islam.
A traditional Arabic saying attributed to Muhammad goes: "Unbelief is one community", or in other words, "infidels are of one nation", expressing the view that distinctions between different types of non-Muslims are insignificant in relation to the overriding distinction between Muslim and non-Muslim.
More recently, the term dar al-Dawa has been proposed by Western Muslim philosophers to describe the status of Muslims in the West.
The term dar al-Dawa may be used in conjunction with, or in opposition to, the older terms dar al-Islam and dar al-Harb, from which it is derived.
The term dar al-Amn may be used in conjunction with, or in opposition to, the older terms dar al-Islam and dar al-Harb, from which it is derived.
Dar al-Îslam | Dar al-Islam | Dar ul-Harb | Dār al-Harb | Dar al-Islam | Дар аль-ислам
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