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A Cuban-American is a resident of the United States or a United States citizen whose ancestry can be traced to Cuba. Many communities throughout the United States have significant Cuban-American populations. However, Miami, Florida stands out as the most prominent Cuban-American community, in part because of its proximity to Cuba. There is also a considerable Cuban-American presence in Union City, New Jersey.

Immigration


Cuban immigration to the U.S. has a long history, beginning in the Spanish colonial period in 1565 when St. Augustine, Florida was established by Pedro Menendez de Aviles. Hundreds of Spanish/Cuban soldiers and their families moved from Cuba to St. Augustine to establish a new life. Along with St. Augustine, many early Cubans migrated to New York City, Key West, Miami and Tampa, Florida.

In the late 1800s, a Cuban entrepreneur named Vicente Martinez-Ybor started a cigar making business in Tampa. Soon, other Cuban businessmen followed Ybor's example. Within several years, Tampa had a thriving cigar making industry. Numerous Cuban families lived and worked in the area known as Ybor City near Tampa, and there are many third and fourth generation Cuban Americans who trace their Cuban heritage directly to this early immigration.

1960 - 1980

Political upheaval in Cuba created new waves of Cuban immigrants to the U.S. In 1959, when Fidel Castro established a communist state, a large Cuban exodus began. From 1960 to 1979, hundreds of thousands of Cuban refugees left Cuba and began a new life in America, often forming the backbone of the anti-Castro movement. Most Cuban Americans that arrived in the United States came from Cuba's educated, upper and middle classes. Like many immigrants, the Cuban-Americans often had little money, which was further exacerbated by Cuban government measures taken to prevent removal of wealth from Cuba.

In order to provide aid to recently arrived Cuban immigrants, the United States Congress passed the Cuban American Adjustment Act in 1966. The Cuban Refugee Program provided more than $1.2 billion of direct financial assistance. They also were eligible for public assistance, Medicare, free English courses, scholarships, and low interest college loans. Some banks even pioneered loans for exiles who did not have collateral or credit but received help in getting a business loan simply because they were of Cuban descent. These loans enabled many Cuban-Americans to secure funds and create their own businesses. At one point, 74% of all Cuban immigrants received governmental aid.

Miami, Florida and Union City, New Jersey became the main centers for Cuban-American culture. Because of its low cost of living and similar climate, geography, and architecture, many Cuban-Americans settled in Miami, Florida. With its Cuban-owned businesses, Miami and Union City were the preferred destination for many immigrants. Hialeah, Florida within the county of Miami-Dade, stands as the city most populated by Cubans and Cuban-Americans in the United States. Union City was attractive for the opportunities offered by the embroidery industry.

1980s

Another large wave of Cuban immigration occurred in the early 1980s with the Mariel boatlifts. Many Cuban-Americans already living in the United States had a negative opinion of the "Marielitos" (the name given to refugees who entered the coutry during the Mariel boatlift), because they believed the Marielitos caused damage to the Cuban-American community's reputation. This belief was rooted in concerns regarding Fidel Castro opening the jails in order to allow convicted felons and committed mental patients to intermingle with the crowds of otherwise innocent emigrants. However, many of the "Marielitos" became prosperous with the assistance of earlier immigrants and government aid and were eventually accepted by the Cuban-American community.

Cuban-American Culture


The culture of Cuban-Americans varies from community, and from person to person. However, there are distinct features that characterize most Cuban-Americans.

Religion

Due to Spanish influence on the island's early history, most Cubans belong to the Roman Catholic church. Yet, there are many Protestant, spiritualist (involved in Santeria), nonreligious, and Jewish Cuban-Americans.

Food

Cuban food is varied, though rice is a staple and commonly served at lunch and dinner. Other common dishes are arroz con pollo (chicken and rice), pan con bistec (steak sandwich), plantanos maduros (sweet plantains), lechon asado (pork), yuca (Casava root), flan, batido de mamey (mamey milkshake), papayas, and guava paste. A common soft drink is Materva, a Cuban soda made of yerba mate.

Assimilation

Many Cubans have assimilated themselves into the mainstream U.S. culture, but in the city of Miami and its surroundings, there is a uniquely molded Cuban community. Since the 1980s, Cubans have moved out of "Little Havana" to the suburbs of Miami, such as Hialeah and Kendall as well as the more affluent Coral Gables and Miami Lakes. Many new South and Central Americans, along with new Cuban refugees have replaced the Cuban-Americans who have dispersed throughout the nation.

Cuban Americans have been very successful in establishing businesses and developing political clout by transforming Miami from a beach retirement community into a modern city with a distinct Hispanic flavor. There are now three Cuban American members of the United States House of Representatives and two Senators (Mel Martinez of Florida, and Robert Menendez of New Jersey) in the United States Senate, as well as the Cuban-American Secretary of Commerce, Carlos M. Gutierrez.

Immigration Policy


Before the 1980s, all refugees from Cuba were welcomed into the United States as political refugees. This changed in the 1990s so that the only Cubans that reach U.S. soil are granted refuge under the Wet Feet/Dry Feet Policy. Cuban immigration also continues with an allotted number of Cubans (20,000 per year) provided legal U.S. visas.

See also


References


External links


Cuban-Americans | Ethnic groups in the United States | Cuban-American relations

 

This article is licensed under the GNU Free Documentation License. It uses material from the "Cuban American".

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