Contextualization is a word first used by linguists involved in communicating the translation of the Bible into relevant cultural settings. It was adopted formally by a gathering of scholars in the Theological Education Fund (TEF) //66.102.7.104/search?q=cache:Yr-KT_fmTXMJ:www.ijfm.org/PDFs_IJFM/12_3_PDFs/01_Hesselgrave.pdf+David+Hesselgrave+worldviews+and+respondent+cultures&hl=en in its mandate to communicate the Gospel and Christian teachings in cultures which had not previously experienced them. Prior to the usage of the word contextualization many cross-cultural linguists, anthropologists and missionaries had been involved in such communication approaches such as in accommodating the message or meanings to another cultural setting.

The word continues to be used theologically, mainly in the sense of contextalising the biblical message as perceived in the mandate originated by Jesus in the gospel accounts. However, since the early 1970s, the word's meaning has widened. It is now used by secular, religious and political groups to render their message into different settings by adjusting or accommodating words, phrases or meanings into understandable contexts in respondent cultures.

Contextualisation in practice

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An individual may espouse a particular worldview within a context of their knowledge and understanding, background, and culture: for instant, a Muslim may hold a monotheistic view of God within the context of his religion. Contextualisation addresses the question of whether that monotheistic God is the same as the monotheistic God within another religion, e.g. Judaism.

In order to enable ideas to be compared across the boundaries of different faiths, a whole series of religious terms will be needed to be contextalise the flow of knowledge from one to the other and vice versa.

Religious_comparison