Burning Man is a week-long festival with international draw, held annually. The festival dates incorporate the week prior to and including Labor Day weekend (in early September) in the United States. Its current location is on the playa of the Black Rock Desert in Nevada, at or 90 miles (150 km) north-northeast of Reno. The temporary city (housing 36,500 residents in 2005) is put forth as an experiment in community, radical self expression, and radical self reliance. The culmination of the event is the burning of a large wooden sculpture of a man on Saturday night, the sixth night of the event.
Arts and crafts are featured, particularly outsider art and visionary art. Creative expression through the arts is encouraged at Burning Man. Large-scale art installations, theme camps, music, performance, and guerrilla street theatre are amongst the most common art forms shared at Burning Man. Sculptures and interactive installations are generally placed on the playa, in the open space surrounding the Man. Many are along specific art-walk pathways that lead to and from the central Burning Man complex, while others are scattered throughout the open playa. The largest and most active public theme camps are generally clustered on the Esplanade, Black Rock City's inner circle "main street." The Burning Man Opera was a significant interactive community performance that ran for over four consecutive years. Most recently, the ritual burning of David Best's temple projects have rivaled the burning of the central Burning Man complex in community significance and popularity. The ornately designed, three story high temple buildings borrow from Southeast Asian and Balinese architecture, and are used as repositories for the memories of deceased loved ones. A few years ago, local law enforcement objected to a gay-themed art installation at a camp called "Jiffy Lube." The art was moved to a more private area of the camp, giving rise to charges of censorship and homophobia from a number of quarters. *
Commerce-free event. No cash transactions are allowed at Burning Man. The participants instead rely on a gift economy, a sort of potlatch. Since the earliest days of the event, an underground barter economy has also existed, in which burners exchange material goods and/or favors with each other; however, this is largely discouraged by the event organizers. The only commerce that has been allowed are sales of coffee and ice at Center Camp. Ice sales benefit the local Gerlach-Empire school system; coffee sales fund the structure and contents (including labor) of Center Camp. Additionally, the powers that be at Burning Man contract with Green Tortoise to provide a fee-based shuttle service that provides round trip bus rides into the nearby town of Gerlach, Nevada. In addition, Johnny on the Spot, the company which also services the event's portable toilets, is permitted to charge for the emptying of RV waste tanks. Besides this, participants must buy tickets to attend the event. Tickets are sold through the Burning Man ticket website. Each year an art theme is declared by the Burning Man organization. The practice of annual themes began with the 1995 burn; a list of themes is included in the timeline within the history section. This years(2006) theme is "Hope and Fear: The Future."
BRC has, in recent years, been designated a motor vehicle free zone, with the exception of extensively decorated art cars that have been licensed by BRC's "Department of Mutant Vehicles."
Villages such as Shangri La Village, Gigsville, Fandango, WigTown and Hushville are perennial staples of BRC.
The Green Tortoise Bus Company runs a few bus tours from San Francisco to Black Rock City during the event; food, shelter, and transportation are all provided in the tour package.
Black Rock City has its own airport for small private planes, run by volunteers. Mountainous desert regions are extremely dangerous for inexperienced and experienced pilots alike, however, and it's not recommended to fly into this airport unless you are experienced with desert flying.
Bicycles are de rigueur for most BRC citizens. The alkali dust of the playa may cause severe damage to bikes that are not sufficiently prepped before the event and thoroughly cleaned afterwards, so many attendees bring a bicycle of little value. Bikes on the playa may be disabled by flat tires or other problems, prompting the unfortunate participant to embark on a search by foot for a bicycle repair camp. Participants purchasing inexpensive bicycle inner tubes prior to the event have a better chance of avoiding this dilemma. This happens so often that bicycle repair camps sometimes run out of their supply of spare inner tubes by the middle of the week. A highschool teacher from Empire (a town about 25 miles from BRC) has taken to collecting all the bikes left over after the festival. His collection is by now very large; you can pick up a bicycle from him on your way to the BRC, his number and contact info are at the Burning Man office in Empire. A good lock is also a precaution a few take; many bikes every year are lost, "accidentally" borrowed and later abandoned, or stolen outright. A growing number of participants bring bicycle rickshaws they've created or purchased, with the intention of providing free transportation as their gift to other attendees. Many participants also turn their off-the-shelf bicycle into an art bike through "garage engineering" and decoration with accessories including fake fur, reflective tape, stuffed animals, electroluminescent wire and other materials.
Walking is also a great way to get around; although slower, it's easier to stop and see the many sights if you don't have a big clunky bike to park, lock, unload, etc.
Radically-altered motor vehicles called mutant vehicles, or art cars, are an exception to the no-cars rule in BRC. These cars—or buses, trucks, etc.—must be radically and creatively altered to qualify for the exemption. They must also be licensed by the Black Rock City DMV (Department of Mutant Vehicles). Many art cars have high passenger capacity and will pick up participants on the playa for a ride, but don't expect or demand a ride from anyone. Passengers should be careful when boarding or disembarking; one person died in 2003 stepping off a moving art car.
Flying has been an option to get to Black Rock City for several years. Information on Black Rock's airport can be found here. In addition to arrival by air, recreational hang gliding and sky diving are also popular during the event. Travel by air through the Black Rock Desert is hazardous, however, due to high altitude and sudden, fierce winds and storms.
A Burning Man "virgin" is someone who is attending Burning Man for the first time or is planning to attend Burning Man in the future. "Yahoo" or "tourist" are pejorative terms used to refer to people who come to Burning Man to spectate rather than participate in the event, often arriving not long before the Burning Man ritual. As the stated purpose of Burning Man is to form community and to promote radical self-expression, non-participants are strongly frowned upon by many participants. This does not prevent spectators from attending the event, however; and in recent years, as attendance has swelled with growing awareness of Burning Man among the general public, friction between participants and spectators has been on the rise.
Harvey attended some of the pre-Burning Man gatherings on Baker Beach, and when Grauberger stopped holding her parties, Harvey picked up the torch and ran with it, so to speak. Harvey asked Jerry James to build the first eight foot (2.4 m) wooden effigy with him, which was much smaller and less artsy than the neon figure featured in the current ritual. In 1987, the effigy had grown to almost fifteen feet (4.6 m) tall, and in 1988 it grew to around forty feet (12 m).
The name "Burning Man" came to Harvey when he was watching a video of the 1986 ritual. A member of the crowd watching the event shouted out "Wicker Man!", suggesting that the burning of the wooden effigy was somehow related to the ancient Celtic ritual of the Wicker Man, signifying rebirth. Harvey was the son of a Freemason, and (for Harvey) the use of wood in building the man had symbolic significance and was a critical part of the ritual; also, according to him, he did not see the movie The Wicker Man until many years later, so it played no part in his inspiration. Accordingly, rather than allow the name "Wicker Man" to become the name of the ritual, he started using the name "Burning Man."
John Law, as well as other members of the Cacophony Society, have been heavily involved in Burning Man since 1989. The event grew quickly, moving from Baker Beach in San Francisco to the Black Rock Desert of Nevada in 1990 after the burn scheduled for the summer solstice was shut down by police. After striking a deal to raise the Man but not to burn it on the beach, event organizers disassembled the effigy and returned it to a vacant lot where it had been stored. Shortly thereafter, the legs and torso of the Man were chain-sawed and the pieces removed when the lot was unexpectedly leased as a parking lot. The effigy was then reconstructed, lead by Dan Miller, Harvey's then house-mate of many years. The Man found his new home in conjunction with the already scheduled Cacophany event sponsored by John Law and Kevin Evans, "Zone Trip #4" in the other worldly, remote and largely unknown, Black Rock desert.
As the event has grown, one of the challenges faced by the organizers has been balancing the freedom of participants with the requirements of various land management and law enforcement groups. Over the years, numerous restrictions have been put in place, such as bans on fireworks, firearms, dogs, and driving non-art cars. A notable restriction to attendees is the 7-mile (11 km) long temporary plastic fence which surrounds the event and defines the pentagon of land used by the event on the southern edge of the Black Rock playa. This 4-foot (1.2 m)high barrier is known as the "trash fence" because it's initial use was to catch wind blown debris that may escape from campsites during the event. Since 1998, the playa beyond this fence is not available to burners during the week of event. Some artists and early attendees believe the underlying freedoms and concepts of the Burning Man event have been reduced or eliminated by these restrictions, leading to criticism of the current event as being too structured and controlled. Others contend that these restrictions are unfortunate but necessary to the survival of the event in the face of growth and notoriety and that in balance the original spark of creative invention is well alive and flourishing. Additionally, other recreational users of the desert believe the event's rapid growth and arid location (where the natural healing effect of the winter rains is not as effective) has caused the surface of the Black Rock Desert change for the worse. The Burning Man organization strongly denies that the event has ever caused any damage. Several documentary films have been made about the event, some of which give a fair representation of the event. Most of these films are available through the Burning Man website.
(Note: the man has remained close to 40 feet (12 m) tall since 1989, the height and structure of the base has changed, thus the below referenced height figures are misleading)
| Year | Height of Man | Participants | Theme | Notes |
|---|---|---|---|---|
| 1986 | 8 feet (2.4 m) | 20 | N/A | Larry Harvey & Jerry James build & burn wooden man on Baker Beach on the summer solstice |
| 1987 | 20 feet (6 m) | 80 | N/A | |
| 1988 | 30 feet (10 m) | 150-200 | N/A | |
| 1989 | 40 feet (12 m) | 300 | N/A | First listing of the Burning Man event in the Cacophony Society newsletter. |
| 1990 | 40 feet (12 m) | 500 at Baker Beach in June. Figure erected but not burned. | 80 at Black Rock desert in August.N/A | First year the event is held in the Nevada Desert |
| 1991 | 40 feet (12 m) | 250 | N/A | First year of neon on man |
| 1992 | 40 feet (12 m) | 600 | N/A | |
| 1993 | 40 feet (12 m) | 1,000 | N/A | |
| 1994 | 40 feet (12 m) | 2,000 | N/A | |
| 1995 | 40 feet (12 m) | 4,000 | Good and Evil | First year with an official theme. |
| 1996 | 50 feet (15 m) | 8,000 | Dante's Inferno/Helco | First year the man is elevated on a strawbale pyramid. |
| 1997 | 50 feet (15 m) | 10,000 | Fertility | Driving and guns banned. First year the city has grid streets. |
| 1998 | 50 feet (15 m) | 15,000 | Nebulous Entity | Forms its first management structure, fund-raises and becomes solvent. |
| 1999 | 40 feet (12 m) | 23,000 | Wheel of Time | Listed in the AAA's RV guide under "Great Destinations." |
| 2000 | 40 feet (12 m) | 25,400 | The Body | |
| 2001 | 70 feet (21 m) | 25,659 | Seven Ages | see Seven ages of man |
| 2002 | 80 feet (24 m) | 28,979 | The Floating World | First year for FAA approved airport. |
| 2003 | 77 feet (23 m) | 30,586 | Beyond Belief | Dogs are banned for the first time. |
| 2004 | 80 feet (24 m) | 35,664 | The Vault of Heaven | |
| 2005 | 40 feet (12 m) | 36,500+ | Psyche | The Man can be turned by participants |
| 2006 | Hope and Fear: The Future |
The event has changed considerably as it grew from a small handful of people on a beach in San Francisco to over 36,500 people attending the festival in 2005. The scale of the event has increased enormously, and the Black Rock City LLC has in turn become more structured. In 1997 a group of people began a much smaller festival both as an alternative to and as a parody of Burning Man. The so-called Burning Shithead Festival takes place in Joshua Tree National Park every year at the same time as Burning Man. An Anti-BurningMan also formed with an emphasis on fewer restrictions, occurring just before Burning Man such that the less-ironic could still attend both. It is unclear what has become of it.
Leave No Trace, an ecological concept. Burning Man takes place in the middle of a normally uninhabited large desert playa, an interesting geological formation which many would like to preserve for future generations. Participants are told to be very careful not to contaminate the playa with litter (commonly known as MOOP, or "matter out of place"). In addition, while fire is a primary component of many art exhibits and events, materials must be burned on burn platforms. At one time, burning was allowed to take place directly on the ground of the playa, but the formation of burn scars was observed. The Bureau of Land Management (BLM), which maintains the desert, has very strict requirements for the festival. Weeks after the festival has ended, a team of volunteers remains in the desert, cleaning up after the temporary city and making sure that no evidence of the festival remains. A similar mantra heard at Burning Man is, "Don't let it hit the ground." An important point to note is that the event survives only so long as the BLM is satisfied that the 10 day event "Leaves No Trace" upon the playa.
It is interesting to note that despite the BLM and LLC insistence on the practice of backcountry ethics and LNT, the amount of residual trash at the site has increased noticeably. See also: http://www.nv.blm.gov/Winnemucca/NEPA/burningman/burningman.htm. Specifically, the Main Document, the graph located on page 18. To summarize, the graph shows that after several years in a more or less stationary location, the amount of trash found in the residential areas of the event has gone from approximately .25 sq. feet/acre to approximately .525 sq. feet/acre. The same document goes on to state, "Regression analysis indicates that if present trends continue the standard could be exceeded in the future." (Burning Man 2006-2010 Environmental Assessment, 3/31/2006 at 18) Compare this with the "background" levels of trash and refuse found on the rest of the playa, which has remained stable, or possibly decreased slightly, over the past 4 years.
The Burning Man 2006-2010 Environmental Assessment also shows that contamination of the playa by automobile drippings is down. But, as of 2004, an estimated 10.6 gallons of hydrocarbon fluids (gasoline, oil, transmission and driveline fluids, etc.) were deposited on the playa. Again, the EA suggests that the waste is broken down by sunlight and dispersed by wind. Therefore, the waste is indeed left behind by event participants. (Burning Man 2006-2010 Environmental Assessment, 3/31/2006 at 19) For other historical documents and evidence, see also http://www.stopburningman.org
One type of event is popular with those that find returning to the "default world" to be a little jarring after having enjoyed the experiences of the burn. To relieve this culture shock, burners may participate in decompression parties. These events seek to recapture the spirit of the main event.
Other regional events have been established that connect and grow localized communities of burners. These events build upon the cultural bond of Burning Man, yet add a particular unique flavor of their own. Most regional events last a few days, occur annually, and are much less formal than Burning Man itself.
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