The Boy Scouts of America (BSA), the largest youth organization in the United States (U.S.), has controversial policies which prohibit certain people from membership and participation. Because of these policies, there have been several cases in which an adult Scout leader or a Scout has been expelled from the BSA or a Scouting unit for being an atheist, agnostic, or homosexual.
The Boy Scouts of America and its supporters argue that these policies are essential in its mission to "instill in young people lifetime values and develop in them ethical character". Critics contend that some or all of these exclusionary policies are wrong and amount to discrimination.
The organization's right to set such policies has been upheld repeatedly by both state and federal courts. Moreover, in 2000, the Supreme Court of the United States affirmed that the Boy Scouts of America is a private organization which can set its own membership standards. In recent years, the policy disputes have led to litigation over the terms under which the BSA can access governmental resources including public lands.
Religion has been essential to Scouting since its inception. As early as 1908, Scouting founder Baden-Powell wrote in the first Scout handbook that “No man is much good unless he believes in God and obeys His laws. So every Scout should have a religion." Robert Baden-Powell (1908) Scouting for Boys, quoted here and elsewhere The World Organization of the Scout Movement with few exceptions, requires all member National Scout Organizations to reference "duty to God" in their respective Scout promise (words such as "my religion" or "Dharma" are sometimes used instead of the word "God").World Organization of the Scouting Movement, [http://www.scout.org/wsrc/ll/docs/spiritualdev_e.pdf Scouting and Spiritual Development p.36 In Cub Scouting, Cub Scouts working on the Bear rank must complete a requirement about their faith although they, like Boy Scouts, are not required to adhere to an organized religion.
Religious groups have developed and administer religious emblems programs to encourage their members to grow stronger in their faith. The religious emblems can be worn on the Scout uniform if the program has been approved by the BSA and the Scout has completed the emblem requirements.
Two central tenets of the Boy Scouts of America are the Scout Oath and Scout Law. All members are required, as a condition of membership, to promise to uphold and obey both of these pledges. In the Scout Oath, the Scout promises, in part, to be "morally straight" and to "to do my duty to God". The Scout Law holds that a Scout is "Clean" and "Reverent". The text of the BSA's Scout Oath and Law has remained unchanged since they were approved in 1911.Dale v. Boy Scouts (1998) Decision of the Superior Court of New Jersey Appellate Division,308 N.J. Super. 516
As early as 1978, the Boy Scouts of America circulated a memorandum with national executive staff explicitly stating that they held the Scout Oath and Law to be incompatible with homosexuality.Boy Scouts of America et al. v. Dale (2000) Decision of the US Supreme Court Similarly, since at least 1985, the BSA has explicitly interpreted the Scout Oath and Law as being incompatible with agnosticism and atheism., exerpt here In both instances, the organization asserted that it was not a "new policy" to expel atheists and gays -- rather, the BSA argued it was just enforcing long-held policies which had never been published or publicly challenged. Pool & Geller v. BSA Compainant's Proposed Findings of Fact and Conclusions of Law
The BSA believes that an atheist or agnostic is not an appropriate role model of the Scout Oath and Law for boys and thus will not accept such adults as leaders. The Boy Scouts of America prohibits youths and adults who do not agree to the Scout Oath, which includes the provision of doing one's "duty to God".
Since 1981, openly-gay adults have been officially prohibited from joining the Boy Scouts of America.Curran v. Mount Diablo Council of the Boy Scouts of America (1998) Decision of the California Supreme Court The BSA "believes that a known or avowed homosexual is not an appropriate role model of the Scout Oath and Law".
The language used to describe the BSA's policies on homosexuals has evolved over time. Prior to 2004, the policy explicitly stated:
In 2004, the BSA composed a new statement that elaborates on the policy:
The BSA has stated in a press release that, "Boy Scouting makes no effort to discover the sexual orientation of any person." BSA application forms for youth membership and adult leadership positions do not inquire about the applicants' sexual orientation and do not mention the BSA's policies regarding homosexuals. BSA local councils and Scouting units are required to adhere to National Council policies as a condition of their charters; however, there is inconsistency in the way some have interpreted and implemented official policy on homosexuality.
Several local councils have stated that they have implemented the policy in a way that is similar to the U.S. Armed Forces' "Don't Ask, Don't Tell" policy. In this view, homosexuals should be allowed to remain members as long as they do not disclose their sexual orientation, and the BSA should not question or investigate their sexual orientation.
There is, however, disagreement as to whether "Don't Ask, Don't Tell" is consistent with National Council's official policy. There have been reports of practices which are quite different from "Don't Ask, Don't Tell". These reports include instances of Scouting leaders questioning a member about their sexual orientation, sometimes resulting in their expulsion. In 2005, a high-level employee of BSA was fired by National Council after the organization somehow obtained a copy of his bill from a gay resort he had vacationed at.
A number of people within the Boy Scouts of America have voiced strong and unequivocal support for the policies. In 2002, the National Executive Board of Boy Scouts of America reiterated its support for the policies and affirmed that "the Boy Scouts of America shall continue to follow its traditional values and standards of leadership". Also in 2002, a group of current and former members of the BSA created a group called Save Our Scouts in order "to support and defend the principles of the Scout Oath and Law".
Columnist Hans Zeiger, an Eagle Scout, has founded the Scout Honor Coalition, a grassroots organization dedicated to supporting the policies. According to Zeiger,"Scouts' honor is under attack in American culture". Zeiger applauds what he sees as the BSA's courage in resisting political pressure to admit gays, saying,"Regardless of what leads to homosexuality, it is a thing that has an agenda in our society and is very harmful to the traditional family and is causing a tremendous amount of harm to young men. The Boy Scouts are one of the few organizations that have the moral sense to stand against the homosexual agenda".
Congress has on several occasions passed resolutions and bills in support of the Boy Scouts of America and its access to governmental resources-- actions which can be interpreted as indirect support for the BSA's stance on gays and atheists.
Both the U.S. House of Representatives and the U.S. Senate have overwhelmingly passed resolutions in support of the Boy Scouts of America. In November 2004, the House passed a resolution, by a vote of 391 to 3, recognizing "the Boy Scouts of America for the public service the organization performs". Then, in February 2005, the House passed a resolution by a vote of 418 to 7, stating that "the Department of Defense should continue to exercise its long-standing statutory authority to support the activities of the BSA, in particular the periodic National and World Scout Jamborees."
Additionally, Congress has twice passed bills directly affecting the governmental support controversy. In 2002, the U.S. Congress passed the Boy Scouts of America Equal Access Act, which encouraged the BSA's access to educational facilities. In July 2005, the Senate voted 98 to 0 in favor of the Support Our Scouts Act, enacted in December 2005, which encourages both governmental support of the Boy Scouts in general and federal support of the National Scout Jamboree.
Sen Bill Frist, one of the sponsors of the Support Our Scouts Acts spoke highly of the BSA, saying ,"This unique American institution is committed to preparing our youth for the future by instilling in them values such as honesty, integrity, and character." Of the Act, Frist explained,"This legislation will allow the Boy Scouts to fulfill its mission without the distraction of defending itself against senseless attacks."
In August 2005, President George W. Bush addressed the National Scout Jamboree, and although he did not directly discuss the controversies, he reiterated his support for the organization. At the Jamboree, Bush commended the Scouts for upholding "values that build strong families, strong communities, and strong character" and said that the Scouts' values "are the values of America".
One online petition, which has received over 375,000 electronic signatures, shows support for the Scouts from those who are "deeply troubled by the recent attacks which have come against the Boy Scouts simply because the Scouts have taken a stand for faith and moral values." The petition further asserts that, "As a private organization, the Boy Scouts has every right to set standards for leadership and morality."
A number of religious organizations, particularly those in the United States, regard homosexuality as immoral (see Religion and sexual orientation). In general, these religious groups and their members have been strong supporters of BSA's policies. Religious institutions are the chartered organizations (sponsors) of over 60% of the appoximately 123,000 Scouting units in the United States.
The Church of Jesus Christ of Latter-day Saints, a longtime supporter of the Boy Scouts of America, strongly opposes homosexuality. The Church has threatened to withdraw from the Scouting program if they were ever compelled to accept openly homosexual Scout leaders. Mormon Scouting youth make up about 13% of BSA's youth members and the Church is the largest single sponsor of Scouting units with over 30,000 units nationwide.
There has been an increase in oppositon to the BSA's membership policies in recent years. Perhaps the most vocal opponent of the policies has been the American Civil Liberties Union (ACLU), which has filed and assisted others in filing several lawsuits against the Boy Scouts of America. A few members of the U.S. Congress have also spoken out against the BSA's policies.
Some within Boy Scouts of America are opposed to the exclusionary policies. According to the Boy Scouts' own internal polls, about 30% of Scout parents do not support excluding gays. In response to the controversy, some Eagle Scouts (around 100) have returned their badges in protest.
In 2001, seven Cub Scout packs announced they would admit gays in violation of the national policy-- a move which resulted in their charters being revoked and the packs being disbanded by the National Council. Several other local councils have requested, and been denied, permission to sign non-discriminatory statements.
A number of former Scouts and leaders have formed organizations that advocate the inclusion of gays and atheists. In 1991, William Boyce Mueller, the grandson of original Boy Scouts of America founder William Dickson Boyce, founded a group of gay former Scouts called "The Forgotten Scouts". Another prominent organization is Scouting for All, which was founded by veteran Scouter Dave Rice, Steven Cozza (a 12-year old Life Scout who would go on to earn the rank of Eagle Scout at the age of fourteen), and Steven's father, Scouter Scott Cozza.About Scouting For All The Coalitions for Inclusive Scouting is another such organization. Coalition for Inclusive Scouting
Filmmaker Steven Spielberg, himself an Eagle Scout, had been a long-time supporter of Scouting, even going so far as to depict a young Indiana Jones as a Boy Scout in the 1989 film Indiana Jones and the Last Crusade. In 2001, Spielberg resigned from the BSA's advisory board in protest, saying, "it has deeply saddened me to see the Boy Scouts of America actively and publicly participating in discrimination."
The Unitarian Universalist Association has vocally opposed the BSA's membership exclusions. This dispute ultimately led to a controversial dissolution of any ties between the two organizations (see below).
In 2001, the Commission on Social Action of Reform Judaism, citing a commitment to ending discrimination in all forms, issued a memorandum recommending that their congregations stop hosting BSA troops and that parents withdraw their children from all of the Boy Scouts of America's programs. Additionally, the General Synod of the United Church of Christ issued a statement condemning the BSA's policy and stating that, "Discrimination against anyone based on sexual orientation is contrary to our understanding of the teachings of Christ."
Rice insists he obeyed all rules and guidelines, and that he never misused his leadership status or promoted any agenda during troop meetings. He also argues that Boy Scouts of America violated a number of their own due process rules by summarily dismissing him without granting him any chance to present evidence to a regional review board (as is required by the organization's own "Procedures for Maintaining Standards of Membership").
The Boy Scouts of America has been involved in a number of lawsuits challenging its membership, leadership, and employment standards. Some of the lawsuits dealt with the BSA's standards that require Scouts and Scouters to believe in God and not be homosexual, and the exclusion of girls from membership.
During the 1980s and 1990s, there were several high-profile lawsuits in which individuals asked the courts to require the BSA to include gays or atheists. In 1981, Tim Curran, an openly-gay adult volunteer, sued asking that he be included in the Scouting program.v. Mount Diablo Council, Boy Scouts of America, 952 P.2d 218 In 1991, twin brothers William and Michael Randall, who had been expelled for refusing to swear a "duty to God", sued to be allowed to participate in the program.Randall v. Orange County Council (pdf), 17 Cal. 4th 73 In addition, there were at least five or six other prominent lawsuits involving basically the same issue.e.g. Merino v. BSA, Pool & Geller v. BSA, Welsh v. BSA, Seabourn v. BSA. See Discrimination in the BSA Ultimately, the Boy Scouts of America won every case.
In the wake of these rulings, the right of the BSA to set their own membership standards has been firmly established. The Courts have repeatedly held that the Boys Scouts of America, and all private organizations, have a right to set membership standards under the First Amendment protected concept of freedom of association. In particular, in Boy Scouts of America v. Dale (2000), the U.S. Supreme Court ruled that the BSA's right to freedom of association gave them the authority to expel a gay assistant Scoutmaster.Boy Scouts of America et al. v. Dale (2000) Decision of the US Supreme Court
The focus of the lawsuits in recent years has shifted to challenging the BSA's relationship with governments in light of their exclusionary policies. A number of lawsuits have been filed by the American Civil Liberties Union over issues such as BSA recruiting in public schools and government involvement with the BSA. Other lawsuits deal with the conditions under which the BSA is allowed to access governmental resources.
The ACLU has taken legal action to stop governmental organizations from serving as the chartered organizations (sponsors) of Scouting units. The U.S. Department of Defense announced in 2004 that it would end direct sponsorship of Scouting units in response to a religious discrimination lawsuit brought by the ACLU. The BSA agreed in 2005 to transfer all charters it had issued to governmental entities to private entities in response to a request from the ACLU. Previously, about 400 Scouting units had been sponsored by U.S. military bases and over 10,000 by other governmental entities, primarily public schools.
The conditions under which the Boy Scouts of America can access public and nonpublic governmental resources have become controversial. Historically, the BSA has often been granted preferential access to governmental resources such as lands and facilities.
When a private organization such as the BSA receives access on terms more favorable than other private organizations, it is known as "special" or "preferential" access whereas "equal" access is access on the same terms. For example, state and local governments may lease property to nonprofit groups (such as the BSA) on terms that are preferential to or equal to the terms they offer to commercial groups, in other words they may give nonprofit groups either special or equal access. Special access includes access at a reduced fee (including no fee) or access to places off-limits to other groups.
The U.S. Army gives the BSA special access to a base, Fort A.P Hill, for its National Scout Jamboree and the U.S. Department of Defense spends funds to support it. There is a legal controversy surrounding this funding; see Funding controversy for more information.
Many local governments have enacted anti-discrimination ordinances, and because of the BSA's exclusionary membership policies, some have moved to change the terms under which the BSA is allowed to access its resources. Private individuals have filed lawsuits to prevent governmental entities from granting what they see as preferential access. Winkler v. Chicago School Reform Board, et. al., Evans v. Berkeley, discussed here The BSA on the other hand has sued governmental entities for denying what it sees as equal access. It is not always clear what constitutes "special access" versus "equal access" and this can be the source of a dispute.
In response to these changes and litigation, the federal government passed laws regarding the BSA's equal access to governmental resources. The Boy Scouts of America Equal Access Act, enacted in 2002, requires public elementary and secondary schools that receive U.S. Department of Education funding to provide BSA groups equal access to school facilities. The Support our Scouts Act of 2005 requires state and local governments that receive HUD funding to provide BSA groups equal access to governmental forums (lands, facilities, etc.). State and local governments still have flexibility regarding the provision of special access to the BSA.
Litigation is pending on the terms under which the City of San Diego is providing access to the BSA and whether the federal government's funding of the National Scout Jamboree is constitutional (See Barnes-Wallace v. Boy Scouts of America and Winkler v. Rumsfeld, respectively). In March 2006, the California Supreme Court ruled in Evans v. Berkeley that the City of Berkeley did not have to continue to subsidize a local BSA unit, the Sea Scouts.
During the same time period, membership increased in other youth organizations, such as the Girl Scouts of the USA and the BSA's Learning for Life program. Both the US Census Bureau and the US Department of Education recorded an increase in total available youth during this time frame.
Some local councils have reported membership size numbers in excess of their actual number of members. The practice, presumably done to obtain more grant money and so that paid professional Scouters can retain their positions, may have been going on for years but only recently has it been reported by the media. To help ensure that membership numbers are reported correctly, BSA adopted new membership validation procedures for use beginning in 2006.
The Boy Scouts of America recognizes and encourages various religious emblems programs, in which Cub and Boy Scouts can work with their religious leaders to earn an emblem for their individual faiths. In 1998, the BSA removed recognition of the UUA programs for Cub and Boy Scouts, feeling the UUA program "contains several statements which are inconsistent with Scouting’s values". Most of the statements involved the UUA's disapproval of BSA's membership policies on gays and atheists.
Atheism | Contentious issues about the Boy Scouts of America | Controversies | Sexual orientation and society
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