See also Border Reivers (Rugby).
Border Reivers were raiders along the Anglo-Scottish border (Border country), for nearly three hundred years from the late 13th century to the end of the 16th century, although their heyday was perhaps in the last hundred years of their existence.
The uncertainty of existence meant that communities or peoples kindred to each other would seek security through their own strength and cunning, and improve their livelihoods at their nominal enemies' expense. Loyalty to a feeble or distant monarch and reliance on the effectiveness of the law usually made people a target for depredations rather than conferring any security.
Another factor which promoted a predatory mode of living was that much of the border region is mountainous or open moorland, unsuitable for arable farming but good for grazing. Livestock was easily rustled and driven back to raiders' territory by mounted reivers who knew the country well.
The inhabitants had to live in a state of constant alert, and for self-protection, they built fortified houses, such as the bastle houses and Peel towers which are characteristic of this area and period. Smailholm is one of many surviving Peel towers.
Many reivers collected tribute from more peaceful folk to spare them from attack; this was called "blackmail" or "black rent," and this is where the term "blackmail" entered the English language.
When raiding, the reivers rode light but hardy nags or ponies. They wore light armour such as brigandines or "jacks of plaite", and a metal helmet such as a burgonet or cabasset; hence their nickname of the steel bonnets. They were armed with a lance and small shield, and sometimes also with a longbow, or a light crossbow known as a "latch", or later on in their history with one or more pistols. They invariably also carried a dagger.
The reivers also served both English and Scottish kings as levied soldiers; Flodden Field and Solway Moss were battles where they played an important part. They were difficult to control, frequently plundered for their own benefit instead of obeying orders, and there were always questions about how loyal they were. At battles such as Ancrum Moor in Scotland in 1545, it was possible for Borderers who found themselves on the side which looked like losing, to change sides and attack their former comrades, so as to be able to curry favour with the victors. Many Borderers had relatives on the other side of the Border, despite laws forbidding international marriage, and could describe themselves as belonging to whichever nationality happened to be more advantageous.
Both Borders were divided into "Marches," under a "March Warden," and the respective kingdoms' March Wardens would meet at appointed times along the border itself to settle claims against people on their side of the border by people from the other kingdom. These occasions, known as "Days of Truce," were much like fairs, with entertainment and much socializing, and the threat of violence to spice things up; many reivers resisted being taken by force.
March Wardens were rarely effective at maintaining the law. The Scottish Wardens were usually borderers themselves, and they almost invariably favoured their own clan or were complicit in raiding. Many English Wardens were from southern counties in England, and although less corruptible, could not often command the loyalty or respect of their subordinates or the local population.
By the death of Elizabeth I of England, things had come to such a pitch along the Border that the English government considered re-fortifying and rebuilding Hadrian's Wall. Upon his accession to the English throne, James VI of Scotland (who became James I of England) moved hard against the reivers, abolishing Border Law and the very term "Borders" in favor of "Middle Shires," and dealing out stern justice to many known reivers, who could no longer duck into the other kingdom until things cooled down. By the end of James VI/I's reign, the Borders were fairly peaceful; such surviving thieves as existed did not have the infrastructure behind them that their ancestors would have had.
Hawick in Scotland holds an annual Reivers' festival as do the Schomberg Society in Kilkeel, Northern Ireland (the two often co-operate). The summer festival in the Borders town of Duns is headed by the "Reiver" and "Reiver's Lass", a young man and young woman elected from the inhabitants of the town and surrounding area. The Ulster-Scots Agency's first two leaflets from the ‘Scots Legacy’ series feature the story of the historic Ulster tartan and the origins of the kilt and the Border Reivers. Reiver descendents can be found throughout Ulster with names such as Elliot, Armstrong, Beattie, Bell, Hume and Heron, amongst others.
Scottish Borders | Cavalry | History of Northumberland | History of Cumbria
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"Border Reivers".
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