On Sunday January 30, 1972, in an incident since known as Bloody Sunday, 28 Irish Civil Rights protestors were shot by the British Parachute Regiment after a Northern Ireland Civil Rights Association march in the Bogside area of the city of Derry, Northern Ireland. Fourteen died, six of whom were minors. http://cain.ulst.ac.uk/events/bsunday/deadinj.htm Names and details of all 28 civilians shot on Bloody Sunday 1972. Many witnesses, including bystanders and journalists, testify that those shot at were all unarmed. Five of those wounded were shot in the back.
Two inquiries have been held by the British Government. The Widgery Tribunal in the immediate aftermath of the day largely cleared the soldiers and British authorities of blame, but was criticised as a "whitewash" by many. The Saville Inquiry, established in 1998 to look at the events again (chaired by Lord Saville of Newdigate), has yet to report. The cost of this process has drawn criticism.In June 2003 the cost incurred so far in pursuit of the inquiry was given as £113.2 million, see here. One year later in June 2004 the cost was given as £130 million, see here. The total cost is expected to be around the £150 million pound mark. All costs are met by the British Government.
The IRA's campaign against Northern Ireland being a part of the United Kingdom had begun three years prior to Bloody Sunday, but perceptions of the day boosted the status of and recruitment into the organisation. Bloody Sunday remains among the most significant events in the recent troubles of Northern Ireland, arguably because it was carried out by the army and not paramilitaries.
A wealth of material has been produced relating to the day. There have been numerous books and articles written, as well as documentary films made on the subject.*
The march's planned route had taken it to the Guildhall, but due to army barricades it was redirected to Free Derry Corner. A small group of teenagers broke off from the main march and persisted in pushing the barricade and marching on the Guildhall. They attacked the British barricade with stones and shouted insults at the troops. At this point, a water cannon, tear gas and rubber bullets were used to disperse the rioters. Such confrontations between soldiers and youths were common, though observers reported that the rioting was not intense. Two people were shot and wounded by soldiers on William Street.
At a certain point, reports of an IRA sniper operating in the area were given to the British command centre. The order to fire live rounds was given and one young man was shot and killed whilst he ran down Chamberlain Street away from the advancing troops. This first man shot, Jackie Duddy, was among a crowd who were running away. He was running alongside a priest, Father Edward Daly, when he was shot in the back. The aggression against the British troops escalated, and eventually the order was given to mobilise the troops in an arrest operation, chasing the tail of the main group of marchers to the edge of the field by Free Derry Corner.
Despite a cease-fire order from British HQ, over a hundred rounds were fired directly into the fleeing crowds by troops under the command of Major Ted Loden. Twelve more were shot dead, many of them killed whilst attempting to aid the fallen. Fourteen others were wounded, twelve by firing from the soldiers and two knocked down by armoured personnel carriers.
Thirteen people were shot dead, with another man later dying of his wounds. The official army position, backed by the British Home Secretary the next day in the House of Commons, was that the Paratroopers had reacted to the threat of gunmen and nail-bombs from suspected IRA members. However, all eye-witnesses (apart from the soldiers), including marchers, local residents, and British and Irish journalists present, maintain that soldiers fired into an unarmed crowd, or were aiming at fleeing people and those tending the wounded, whereas the soldiers themselves were not fired upon. No British soldier was wounded by gun-fire or reported any injuries, nor were any bullets or nail-bombs recovered to back up their claims. In the rage that followed, irate crowds burned down the British embassy in Dublin. Anglo-Irish relations hit one of their lowest ebbs, with Irish Minister for Foreign Affairs, Patrick Hillery, going specially to the United Nations in New York to demand UN involvement in the Northern Ireland "Troubles". However, as Britain had a veto on the UN's Security Council, this was never a realistic option.
Although there were many IRA men present at the protest, they were all unarmed, apparently because it was anticipated that the Paratroopers would attempt to "draw them out". MP Ivan Cooper had been promised beforehand that no armed IRA men would be near the march. Many of the Paratroopers who gave evidence at the Tribunal testified that they were told by their officers to expect a gunfight and had been encouraged to "get some kills".
The official coroner for the City of Derry/Londonderry, retired British army Major Hubert O'Neill, issued a statement on August 21, 1973, at the completion of the inquest into the people killed *, he declared:
In the immediate aftermath of Bloody Sunday, the British government under Prime Minister Edward Heath established a commission of inquiry under the Lord Chief Justice, Lord Widgery. Many of the witnesses were prepared to boycott the inquiry as they lacked faith in his impartiality but were eventually persuaded to take part. His quickly-produced report (published within 11 weeks on April 19, 1972) supported the Army's account of the events of the day. Among the evidence presented to the inquiry were Greiss tests on the hands of the dead which seemed to show that some of them had handled explosives. The same test provided positive results which helped to convict the Birmingham Six, Maguire Seven and Judith Ward; these results were later established to have been false and the convictions were quashed, although at the time the Greiss test was regarded as accurate. Paraffin tests, used to identify lead residues from firing weapons, gave positive results on some of the dead. Most Irish people and witnesses to the event disputed the report's conclusions and regarded it as a whitewash. It is now widely accepted that nail bombs photographed on Gerard Donaghy were planted there after his death and firearms residue on some deceased came from contact with the soldiers who themselves moved some of the bodies. In fact, in 1992, John Major, writing to John Hume stated:
In January 1997, the United Kingdom television station Channel 4 carried a news report that suggested that members of the Royal Anglian Regiment had also opened fire on the protesters and could have been responsible for 3 of the 14 deaths.
Evidence given by Martin McGuiness, the deputy leader of Sinn Féin, to the inquiry stated that he was second-in-command of the Derry branch of the Provisional IRA and was present at the march. He did not answer questions about where he had been staying because he said it would compromise the safety of the individuals involved.
Many observers allege that the MoD acted in a way to impede the inquiry. Over 1,000 army photographs and original army helicopter video footage were never made available. Additonally, guns used on the day by the soldiers that should have been evidence in the inquiry were destroyed by the MoD. The MoD claimed that all the guns had been destroyed, but some were subsequently recovered in various locations (such as Sierra Leone, Beirut, and Little Rock, Arkansas despite the obstruction [http://www.timesonline.co.uk/printFriendly/0,,1-531-1721121-1187,00.html.
By the time the inquiry had retired to write up its findings it had interviewed over 900 witnesses, over seven years, at a total cost of £155m, making it the biggest investigation in British legal history.
In mid-2005, the play, BLOODY SUNDAY: Scenes from the Saville Inquiry, based on the drama of the Saville inquiry, opened in London, and subsequently travelled to Derry and Dublin The writer, the journalist Richard Norton-Taylor, distilled four years of evidence into two hours of stage performance by Tricycle Theatre [http://www.tricycle.co.uk/htmlnew/whatson/show.php3?id=71. The play received glowing reviews in all the British broadsheets, including The Times: "The Tricycle's latest recreation of a major inquiry is its most devastating"; The Daily Telegraph: "I can't praise this enthralling production too highly ... exceptionally gripping courtroom drama"; and The Independent: "A necessary triumph".
When it arrived in Northern Ireland, the British Army was welcomed by Catholics as a neutral force there to protect them from Protestant mobs, the RUC and the B-Specials.This "Honeymoon period", as it has come to be known, ended around the time of the Falls Road Curfew on 3 July 1970. See CAIN for details here. It is also worth mentioning that the 'B-Specials' were disbanded and replaced by the Ulster Defence Regiment (UDR) on 1 April 1970. After Bloody Sunday many Catholics turned on the British army, seeing it no longer as their protector but as their enemy. Young nationalists became increasingly attracted to violent republican groups. With the Official IRA and Official Sinn Féin having moved away from mainstream Irish nationalism/republicanism towards Marxism, the Provisional IRA began to win the support of newly radicalised, disaffected young people.
In the following twenty years, the Provisional IRA and other smaller republican groups such as the Irish National Liberation Army (INLA) mounted an armed campaign against the British, by which they meant the RUC, the British Army, the Ulster Defence Regiment of the British Army (and, according to their critics, the Protestant and unionist establishment). With rival paramilitary organisations appearing in both the nationalist/republican and unionist/loyalist communities (the Ulster Defence Association, Ulster Volunteer Force, etc on the loyalist side), a bitter and brutal war took place that cost the lives of thousands. Terrorist outrages involved such acts as the killing of three members of a Catholic pop band, the Miami Showband, by a gang including members of the UVF who were also members of the local army regiment, the UDR, and in uniform at the time, and the killing by the Provisionals of Second World War veterans and their families attending a war wreath laying in Enniskillen.
With the official cessation of violence by some of the major paramilitary organisations and the creation of the power-sharing executive at Stormont in Belfast under the 1998 Good Friday Agreement, the Saville Tribunal's re-examination of what remains one of the darkest days in Ireland for the British army, offers a chance to heal the wounds left by the notorious events of Bloody Sunday.
In the popular live recording from the Under a Blood Red Sky concert album, Bono clearly states in the introduction that "Sunday Bloody Sunday" is "not a rebel song," wary lest the song be misrepresented as supporting physical force Irish republican movements. In the version from their 1988 concert film Rattle and Hum, Bono led the audience in a chant of "No more!" and used the song as a platform to denounce some Irish-Americans that he believed knew little about the real complexities of the Northern Ireland conflict yet funded the paramilitary republican movement and "the glory of dying for the revolution."
The John Lennon album Sometime In New York City features a song titled "Sunday Bloody Sunday", inspired by the incident, as well as the song The Luck Of The Irish *, which dealt more with the Irish conflict in general. (Lennon was of Irish descent.)
Paul McCartney (also of Irish descent) issued a single shortly after Bloody Sunday titled "Give Ireland Back To The Irish" *, expressing his views on the matter. It was one of few McCartney solo songs to be banned by the BBC.
The events of the day have also been dramatized in the two 2002 films, Bloody Sunday (starring James Nesbitt) and Sunday by Jimmy McGovern. Their portrayal of events is much closer to the opinion of the protestors and media witnesses than the official explanation of events offered by the British Army.
1972 | Derry | Government reports | History of Northern Ireland | Sunday
Bloody Sunday | Blutsonntag (Nordirland 1972) | Domingo Sangriento (1972) | Igande Odoltsua (1972) | Bloody Sunday (1972) | Bloody Sunday (1972) | יום ראשון הארור | Bloederige Zondag (1972) | Bloody Sunday | Krwawa niedziela (Irlandia Północna 1972) | Duminica sângeroasă | Bloody Sunday | 流血星期日
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