- For other uses of the name Mount Sinai, please see: Mount Sinai (disambiguation).
Biblical Mount Sinai refers to the place where, according to the Bible, Exodus 19 and 20, God gave the Ten Commandments to Moses. There are many conflicting theories of where this occurred.
Origin of name
The name
Sinai comes probably from the
Moon God Sin, similar to the Desert of Sin. Judaism teaches that as soon as the Jewish people received the Bible at Mt. Sinai, they would be hated by the rest of the world for having been the ones to receive divine word (a state of affairs presented as a pun:
Sinai as
Seen-ah, which means hatred). The area was reached by the
Hebrews in the third month after the
Exodus. Here they remained
encamped for about a year. The last twenty-two chapters of Exodus, together with the whole of
Leviticus and
Numbers ch. 1-11, contain a record of all the transactions which occurred while they were at Mount Sinai. From
Rephidim (Ex. 17:8-13) the Israelites journeyed to "the desert of Sinai," and encamped there "before the mountain."
Possible locations
In the
Bible, Mt. Sinai is also called
Mt. Horeb and the "Mount of God".
Jewish scholars have long asserted that the exact location of Mount Sinai was unknown, the reason being that its location was purposefully terra incognita.
In Biblical times, the location of the mountain was apparently well-known, as seen in the description of Josephus:
- “taking his station at the mountain called Sinai, he drove his flocks thither to feed them. Now this is the highest of all the mountains thereabout, and the best for pasturage, the herbage being there good; and it had not been before fed upon, because of the opinion men had that God dwelt there, the shepherds not daring to ascend up to it”. Josephus Flavius, Antiquities of the Jews, Book II, CHAPTER 12.
The location was also known in the days of Ahab, King of Israel, as is recounted in the story of Elijah's journey:
- "And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God." 1 Kings 19:8.
The location of the mountain was evidently later forgotten.
Note: Mount Horeb, according to the Bible (Galatians 4 : 25), is in Arabia and that Horeb is the same as Sinai( Agar)
And Moses's father was living in Arabia close to Mount Horeb, the Holy Mountain of God, the same mountain as the burning bush.
Local tour and religious groups presently advertise Jabal Musa (
Arabic: "Mountain of Moses") in the
Sinai Desert as the Biblical Mount Sinai described in the
Tanakh (Hebrew Bible, Old Testament). However, there is a considerable weight of historical counter-evidence to support the view that Jabal Musa and the Biblical Mount Sinai are not the same. Other sites have been suggested, with Menashe Har-El claiming that some 13 sites have been named.
Jabal Musa (Jebel Musa)
The claim of the Jabal Musa location goes back to the time of
Helena of Constantinople. The earliest known claim was by two monks who claimed they found the
Burning Bush of
Moses, circa 300 CE. This bush is today located in the monastery of
Santa Catarina, Egypt. The belief of Mount Sinai's location here has survived almost 1700 years and has become part of tradition.
Historians and archaeologists, however, point out that there is no one accepted tradition as to which mountain is "the" Biblical Mount Sinai, and in fact there are several other small mountains in the area that some groups hold to be the Biblical Mount Sinai.
A mountain located in the north of the Sinai peninsula.
A mountain located in the south of the Sinai peninsula.
Jebel Sin Bishar
Located in west-central Sunai, as proposed by
Menashe Har-El, a biblical geographer at
Tel Aviv University, in his book
The Sinai Journey's: The Route of the Exodus.
Ralph Ellis, in his books;
Tempest and Exodus and
Solomon, Falcon of Sheba, asserts that the Great Pyramid is the actual Mount Sinai. And that the Ancient
Israelites, in their avoidance of anything
Egyptian, reidentified it.
Also called
Jabal Ideid, it is located in the southwest
Negev desert in
Israel, north of the Sinai peninsula. Favored by
Emmanuel Anati.
**
In his book
The Gold of Exodus by
Howard Blum opts for
Jabal al-Lawzin Saudi Arabia[http://www.baseinstitute.org/sinai_3.html.
Ron Wyatt has also postulated Jabal al-Lawz as the Mt Sinai.
Jabal al-Manifa
Located 20 kilometers north of
Ajnuna near
Wadi al-Hrob in Saudi Arabia. As proposed, independently of each other, by
Alois Musil and
H. Philby.
Hala'l Bedr
Prof.
Colin Humphreys has argued in favor of the volcano
Hala-'l Badr further south in Arabia in his book
The Miracles of Exodus, claiming that an erupting volcano would explain many of the phenomena described in Exodus.
Jean Koenig also espused the theory in 1971.
See also: Edomites
Jebel Baggir
Proposed by
Charles Beke,
Jebel Baggir is located North-east of
Gulf of Aqaba in the
Negev desert in his 1878 book
Sinai in Arabia and of Median. Beke also states that nearby
Jebel Ertowa is Mt Horeb. Both are located near
Wady Yutm.
The last Biblical mention of the place is in the
New Testament, in
Galatians 4:25: "For this Agar is mount Sinai in Arabia." From this quotation it follows that identification of Biblical Mount Sinai with a mountain in the vicinity of
Petra, former
Nabatean Kingdom capital, in present day Jordan, is sustainable on grounds of christian theology, moreover because apostle Paul probably had been personally in such place, since he wrote that he had travelled to Arabia after his stay in Damascus following conversion to Christianity, as it can be read in Galatians, 1:17.
Jabal al Madhbah
One of the more important suggestions was made by
Ditlef Nielsen in 1927 when visiting
Petra, the old nabatean kingdom capital, in present day Jordan. He considered Jebel-al-Madhbah (the high place) a strong candidate. This mountain, in the vicinity of Petra, is over a thousand meters high,presents millennia-old rock-excavated ceremonial structures such as a square altar and a round one, an open court able to receive multitudes, a ceremonial pool and an uphill rock staircase, among other details. Furthermore, it fits well in
Apostle Paul's previously referred location of Mount Sinai in Arabia, effected with the geographical authority of one who had been travelling through Arabia following his stay in Damascus after conversion (see
Paul of Tarsus).
Nielsen's proposal has been recently adopted by Collins and Herald in Mercy.
References
See also
Biblical places