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Bahá'u'lláh (ba-haa-ol-laa "Glory of God") (1817 - 1892), born Mírzá Husayn-`Alí (), was the founder and prophet of the Bahá'í Faith.

He claimed to fulfill the Bábí prophecy of "He whom God shall make manifest" (, ), but in a broader sense he also claimed to be the "supreme Manifestation of God"Gleanings, p. 151. In this aspect he is understood to have inaugurated a new religious cycle in which, he asserted, would be fulfilled all of the promises of the previous era - an era beginning with Adam and finding its completion in the Bábí religion; with that faith's culmination in Bahá'u'lláh's. Bahá'ís see Bahá'u'lláh's revelation as the ultimate realization of the eschatological expectations of the Abrahamic religions, as well as those of Zoroastrianism, the great dharmic religions, and others.

Bahá'u'lláh authored many religious works, most notably the Kitáb-i-Aqdas and the Book of Certitude. He died in Bahjí, Palestine, present day Israel, and is buried there.

Early life

Background

Bahá'u'lláh was born on November 12, 1817, in Tehran, the capital city of Persia, in present-day Iran. His mother was Khadíjih Khánum and his father was Mírzá Buzurg of Nur (in the province of Mazandaran), a distinguished nobleman from the court of Fatḥ-`Alí Sháh, the king of Persia.

As a young child, Bahá'u'lláh was privately tutored and was known for his intelligence. He was a devout Muslim, and by the age of 13 or 14 he discussed intricate religious matters with leading ulema.

Bahá'u'lláh's father, Mirza Buzurg served as vizier to Imam-Virdi Mirza, the twelfth son of Fatḥ-`Alí Sháh of the Qajar tribe. Mirza Buzurg was later appointed governor of Burujird and Lorestan. (Balyuzi, 2000) He was stripped of those positions during a government purge when Muhammad Shah came to power. After his father died, Bahá'u'lláh was asked to take a government post by the new vizier Haji Mirza Aqasi, but declined.

Marriage and family

Bahá'u'lláh had three concurrent wives by the names of Ásíyih (Navváb), Mahd-i-'Ulya)v and Gawhar. His third wife Gawhar was a maid of his first wife Asiyih, and some sources say he had only two wives. Bahá'u'lláh had fourteen children, only seven of whom lived to adulthood.

Bahá'u'lláh and his first wife Navváb were known as the Father of the Poor and the Mother of Consolation for their extraordinary generosity and regard for the impoverished. *

Bábí movement

In 1844 a 25 year old man from Shiraz, Siyyid Mírzá `Alí-Muhammad, who took the title of The Báb (Arabic; meaning "The Gate"), claimed to be the promised Mihdi of Islam.There is some debate about what the Báb claimed and when. It wasn't until 1848 that his followers declared independence from Islam. The movement quickly spread across the Persian Empire and received widespread opposition from the Islamic clergy. The Báb himself was executed in 1850 by firing squad at the age of 30 and the community was almost entirely exterminated in 1852-3.

Acceptance of the Báb

At the age of 28, Bahá'u'lláh received a messenger telling him of the Báb, which he accepted, becoming a Bábí. Bahá'u'lláh began to spread the new cause, especially in his native province of Nur, becoming recognized as one of its most influential believers. (Dawnbreakers)

The accompanying government suppression of the Báb's religion resulted in Bahá'u'lláh's imprisonment twice and bastinado torture once.

Attempt on the life of the Shah

As the result of the Báb's martyrdom in 1850 by a firing squad in Tabriz, an assassination attempt was instigated on the King of Persia, Nasser-al-Din Shah, two years later by a handful of angry Bábís. Although the assassins claimed they were working alone, the entire Bábí community was blamed, and a slaughter of several thousand Bábís followed. Many of the Bábís who were not killed, including Bahá'u'lláh, were imprisoned in the Síyáh-Chál (the Black Pit), an underground dungeon of Tehran. Bahá'u'lláh himself was found to be innocent of complicity in the assassination plot, but remained in the Síyáh-Chál over four months.

An Austrian officer, Captain von Goumoens, working in the court of the Shah at the time, gave the following account after signing his resignation:

"saw ones who, with gouged-out eyes, must eat, on the scene of the deed, their own amputated ears; or whose teeth are torn out with inhuman violence by the hand of the executioner; or whose bare skulls are simply crushed by blows from a hammer..."
"As for the end itself, they hang the scorched and perforated bodies by their hands and feet to a tree head downwards, and now every Persian may try his marksmanship to his heart’s content... When I read over again, what I have written, I am overcome by the thought that those who are with you in our dearly beloved Austria may doubt the full truth of the picture, and accuse me of exaggeration. Would to God that I had not lived to see it!... At present I never leave my house, in order not to meet with fresh scenes of horror... I will no longer maintain my connection with the scene of such crimes.”Quoted in

See also: Persecution of Bahá'ís

Revelation in the Síyáh-Chál

According to Bahá'u'lláh, it was during his imprisonment in the Síyáh-Chál that he received a vision of a Maiden from God, through whom he received his mission as a Messenger of God and as the One whose coming the Báb had prophesized. After four months in the Síyáh-Chál, owing to the insistent demands of the Ambassador of Russia *, and after the person who tried to kill the Shah confessed and exonerated the Bábi leaders, the authorities released him from prison. Bahá'u'lláh refers to the assistance of the Russian ambassador when he wrote to the Czar Alexander II of Russia:
"Whilst I lay chained and fettered in the prison, one of thy ministers extended Me his aid. Wherefore hath God ordained for thee a station which the knowledge of none can comprehend except His knowledge."Súriy-i-Haykal,

The authorities then banished Bahá'u'lláh from Persia, and he chose to go to Baghdad, then a city in the Ottoman Empire.

Baghdad

Banishment from Persia

In 1853, with limited supplies and food, and through the cold of winter, Bahá'u'lláh and his family travelled from Persia to Baghdad.

Mirza Yahya had been appointed by the Báb to lead the Bábí community, and had been travelling around Persia in disguise. He decided to go to Baghdad and join the group using funds given to him by Bahá'u'lláh.

An increasing number of Bábí's considered Baghdad the new center for leadership of the Bábí Faith, and a flow of pilgrims started coming there from Persia. However, as time went on, people began to look to Mirza Yahya for leadership less and less, and instead saw Bahá'u'lláh as their leader.

Mirza Yahya, as the appointed leader of the Bábís, started to sow doubt about Bahá'u'lláh's intentions and further divided the community. The actions of Mirza Yahya drove many people away from the faith and gave its enemies confidence to continue their campaigns. The Báb's religion was declining.

Kurdistan

On April 10 1854 Bahá'u'lláh, without telling anyone his purpose or destination, left to the mountains of Kurdistan, northeast of Baghdad, near the city Sulaymaniyah. He later wrote that he left so as to avoid becoming the source of disagreement within the Bábí community.

For two years Bahá'u'lláh lived alone in the mountains of Kurdistan. At one point someone noticed his remarkable penmanship, which brought the curiosity of the instructors of the local Sufi orders. As he began to take guests, he became noted for his learning and wisdom. Shaykh 'Uthmán, Shaykh 'Abdu'r-Rahmán, and Shaykh Ismá'íl, undisputed leaders of the Naqshbandíyyih, Qádiríyyih, and Khálidíyyih Orders respectively, began to seek his advice and admire him. It was to the second of these that the Four Valleys was written. Several other notable books were also written during this time.

News of a wise man living in the mountains under the name of Darvish Muhammad spread to neighbouring areas. When the news of such a man reached Baghdad, Bahá'u'lláh's family realized who the man was and pleaded with him to come back to Baghdad, which he did.

Return to Baghdad

When Bahá'u'lláh returned to Baghdad he saw that the Bábí community had become disheartened and divided. According to `Abdu'l-Bahá, 25 people had claimed to be the One promised by the Báb during Bahá'u'lláh's absence and beforehand.

In the time of Bahá'u'lláh's absence, and in the coming years, Mirza Yahya had ordered the murder of some of his Bábí opponents, including Dayyán, and a cousin of the Báb himself. Mirza Yahya proceeded to marry the widowed wife of the Báb against the clear instructions left by him, and dispatched followers to the province of Nur with the mission of assassinating the Shah.

Bahá'u'lláh remained in Baghdád for seven more years. During this time, while keeping his perceived station as the Manifestation of God hidden, he taught the Báb's teachings. He published many books and verses, which he called revelations, including the Book of Certitude and the Hidden Words.

Bahá'u'lláh's rising prestige in the city, and the revival of the Persian Bábí community gained the attention of his enemies in Islamic clergy and the Persian government. They were eventually successful in having the Ottoman government exile Bahá'u'lláh from Baghdad to Constantinople.

Declaration in the Garden of Ridvan

On April 22 1863, Bahá'u'lláh left Baghdad and entered the Garden of Ridván near Baghdad. Bahá'u'lláh and those accompanying him would stay in the garden for twelve days before departing for Constantinople. It was during his time in the Garden of Ridván that Bahá'u'lláh declared to his companions his perceived mission and station as a Messenger of God. Today Bahá'ís celebrate the twelve days that Bahá'u'lláh was in the Garden of Ridván as the festival of Ridván.

The eleven years of messianic secrecy that passed between when Bahá'u'lláh claimed to have seen the Maiden of Heaven in the Síyáh-Chál and this declaration are referred to by Bahá'í chroniclers and by Bahá'u'lláh himself as ayyam-i butun ("Days of Concealment"). Bahá'u'lláh stated that this period was a "set time of concealment". It was during this period that Bahá'u'lláh wrote his primary eschatological work the Kitáb-i-Íqán.

Imprisonment

Constantinople (Istanbul)

As mentioned previously, Bahá'u'lláh was given an order to relocate to the Ottoman capital of Constantinople. Although not a formal prisoner yet, the forced exile from Baghdad was the beginning of a long process which would gradually move him into further exiles and eventually the penal colony of Akka.

Bahá'u'lláh and his family, along with a small group of Bábís, stayed in Constantinople for only four months. (One source * states there were seventy-five people all together.) During this time the Persian Ambassador in the court of the Sultan mounted a systematic campaign against Bahá'u'lláh. He was thus exiled to Adrianople, but before leaving he wrote a Tablet to the Sultan, the contents of which are unknown, but Shamsi Big, who delivered the letter, gave the following report:

“I know not what that letter contained, for no sooner had the Grand Vizir perused it than he turned the color of a corpse, and remarked: ‘It is as if the King of Kings were issuing his behest to his humblest vassal king and regulating his conduct.’”Quoted in

Adrianople (Edirne)

During the month of December, Bahá'u'lláh and his family embarked on a twelve-day journey to Adrianople. Bahá'u'lláh stayed in Adrianople for four and a half years. Mirza Yahya, upon hearing Bahá'u'lláh's words in a Tablet read to him, challenging him to accept Bahá'u'lláh's Revelation, offered a counter-claim that he was the one whom the Báb had prophesized about. This caused a break within the Bábí community, and the followers of Bahá'u'lláh became known as Bahá'ís, while the followers of Mirza Yahya, also known as Subh-i-Azal ("Morning of Eternity") became known as Azalís. See Bahá'í/Bábí split. While in Adrianople, Bahá'u'lláh was poisoned and nearly died. His hand was left shaking for the rest of his life. Bahá'í historical texts, and contemporary accounts, report that Subh-i-Azal was directly behind the poisoning.Materials for the Study of the Babi ReligionBaha'u'llah's Surah of God: Text, Translation, Commentary Subh-i-Azal made the counter-claim that Bahá'u'lláh had accidentally poisoned himself while trying to poison others. Bahaism and Its Claims


Letters to the Leaders of the World

Also, while in Adrianople, Bahá'u'lláh proclaimed the Bahá'í Faith further by addressing Tablets to the kings and rulers of the world asking them to accept his revelation, renounce their material possesions, work together to settle disputes, and endeavor towards the betterment of the world and its peoples. Some of these leaders include:

`Akká

The disagreements between the Bahá'ís and the Azalís allowed the Ottoman and Persian authorities to exile Bahá'u'lláh once again. One morning, without any notice, soldiers surrounded Bahá'u'lláh's house and told everyone to get ready to depart to the prison-city of `Akká, Palestine. Bahá'u'lláh and his family left Adrianople on August 12 1868 and after a journey by land and sea arrived in `Akká on August 31. The inhabitants of `Akká were told that the new prisoners were enemies of the state, of God and his religion, and that association with them was strictly forbidden.

The first years in `Akká had very harsh conditions for Bahá'u'lláh; Mirzá Mihdí, Bahá'u'lláh's son, was suddenly killed at the age of twenty-two when he fell through a skylight while pacing back and forth in prayer and meditation. After some time, the people and officials began to trust and respect Bahá'u'lláh, and thus the conditions of the imprisonment were eased and eventually, after Sultan `Abdu'l-`Aziz's death, he was allowed to leave the city and visit nearby places.

Final years

Bahjí

The final years of Bahá'u'lláh's life were spent in the Mansion of Bahjí, just outside `Akká, even though he was still formally a prisoner of the Ottoman Empire. During his years in `Akká and Bahjí, Bahá'u'lláh produced many volumes of work including the Kitáb-i-Aqdas.

In 1890 the Cambridge orientalist Edward Granville Browne had an interview with Bahá'u'lláh in this house. After this meeting he wrote his famous pen-portrait of Bahá'u'lláh:

"In the corner where the divan met the wall sat a wondrous and venerable figure, crowned with a felt head-dress of the kind called táj by dervishes (but of unusual height and make), round the base of which was wound a small white turban. The face of him on whom I gazed I can never forget, though I cannot describe it. Those piercing eyes seemed to read one's very soul; power and authority sat on that ample brow; while the deep lines on the forehead and face implied an age which the jet-black hair and beard flowing down in indistinguishable luxuriance almost to the waist seemed to belie. No need to ask in whose presence I stood, as I bowed myself before one who is the object of a devotion and love which kings might envy and emperors sigh for in vain!"Introduction by E.G. Browne, p.XXXIX-XL.

On May 9 1892 Bahá'u'lláh contracted a slight fever which grew steadily over the following days, abated, and then finally took his life on May 29 1892.

Succession

When Bahá'u'lláh died, he left a Will and Testament, which stated the following in regard to succession:
"The Will of the divine Testator is this: It is incumbent upon the Aghsan, the Afnan and My Kindred to turn, one and all, their faces towards the Most Mighty Branch... Verily God hath ordained the station of the Greater Branch ‘Alí to be beneath that of the Most Great Branch *. He is in truth the Ordainer, the All-Wise. We have chosen ‘the Greater’ after ‘the Most Great’, as decreed by Him Who is the All-Knowing, the All-Informed."

The favor given to `Abdu'l-Bahá was a cause of jealousy within Bahá'u'lláh's family. Muhammad `Alí insisted that he should be the one to lead the Bahá'í community. This period is considered by Bahá'ís as one of the most difficult tests of the early years of the Faith.

Due to the conflict with his half brother, `Abdu'l-Bahá ex-communicated him as a Covenant-breaker. The division was not long lived. After being alienated by the Bahá'í community, Muhammad Ali died in 1937 with only a handful of followers.

Works

Bahá'u'lláh wrote many books, tablets and prayers. Below are some that have been translated to English:

See also

Notes

References

  • "The Kitab-i Iqan:An Introduction to Bahá'u'lláh's Book of Certitude with Two Digital Reprints of Early Lithographs" by Christopher Buck in Occasional Papers in Shaykhi, Bábi and Bahá'í Studies, Vol. 2, No. 5 (June, 1998) Available online here.

External links

  • Baha'u'llah A web site on the life and teachings of Bahá'u'lláh. Includes a history and selected Writings.

Photograph

There are two known photographs of Bahá'u'lláh. This photo was taken while he was in Adrianople (reproduced in William Miller's book on the Bahá'í Faith). Copies of both pictures are at the Bahá'í World Centre, and one is on display in the International Archives building, where the Bahá'ís view it as part of an organized pilgrimage. Outside of this experience Bahá'ís prefer to not view this photo in public, or even to display it in their private homes,and Bahá'í institutions have requested the press not to publish the image in the media.[http://www.bahai.us/images/files/PublicationofPhotos.pdf

Bahá'u'lláh's image is not, itself, offensive to Bahá'ís. However, Bahá'ís are expected to treat the image of any Manifestation of God with extreme reverence. According to this practice, they avoid depictions of Jesus or Muhammad, and refrain from portraying any of them in plays and drama. For example, copies of the photographs are displayed on highly significant occasions, such as six conferences held in October 1967 commemorating the centenary of Bahá'u'lláh's writing of the Suriy-i-Mulúk (Tablet to the Kings), which Shoghi Effendi describes as "the most momentous Tablet revealed by Bahá'u'lláh" (God Passes By, pp. 171). After a meeting in Edirne (Adrianople), Turkey, the Hands of the Cause travelled to the conferences, 'each bearing the precious trust of a photograph of the Blessed Beauty, which it will be the privilege of those attending the Conferences to view.' (Marks, Geoffry W. (Ed.) (1986). Messages of The Universal House of Justice 1963 to 1986, p. 105.)

The official Bahá'í position on displaying the photograph of Bahá'u'lláh is:

"There is no objection that the believers look at the picture of Bahá'u'lláh, but they should do so with the utmost reverence, and should also not allow that it be exposed openly to the public, even in their private homes."
(From a letter written on behalf of Shoghi Effendi to an individual believer, December 6, 1939)
(Compilations, Lights of Guidance, p. 540)

While the above passage clarifies that it is considered disrespectful to display his photograph to the public, regarding postings on websites the Bahá'í World Centre has written:

"For Bahá'ís, the photograph of Bahá'u'lláh is very precious and it should not only be viewed but also handled with due reverence and respect, which is not the case here. Thus, it is indeed disturbing to Bahá'ís to have the image of Bahá'u'lláh treated in such a disrespectful way. However, as the creator of the site is not a Bahá'í, there is little, if anything, that can be done to address this matter. We hope these comments have been of assistance."
(Office for Public Information, 1999 Sept 04, Photo of Bahá'u'lláh on Web Site)

Bahá'í central figures | charismatic religious leaders | Iranian prophets | 1817 births | 1892 deaths

بهاء الله | Bahá'u'lláh | Bahà'u'llàh | Bahá’u’lláh | Baha'u'llah | Bahá'u'lláh | Bahá'u'lláh | Bahaullah | حسینعلی نوری | Mirza Husayn | Bahá'u'lláh | 바하올라 | Bahá'u'lláh | Bahá'u'lláh | בהאא אוללה | Bahá'u'lláh | Bahá'u'lláh | バハーウッラー | Bahaullah | Bahá'u'lláh | Bahá'u'lláh | Bahá'u'lláh | Bahá'u'lláh | Бахаулла | Bahá'u'lláh | Bahá'u'lláh | Bahaullah | Mirza Hüseyin Ali | 米尔扎·侯赛因·阿里

 

This article is licensed under the GNU Free Documentation License. It uses material from the "Bahá'u'lláh".

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