Statistical estimates of the worldwide Bahá'í population are difficult to judge. The Faith is almost entirely contained in a single, organized, hierarchical denomination, but the Bahá'í population is spread out into almost every country and ethnicity in the world, being recognized as the second-most geographically widespread religion after Christianity, making statistics difficult to analyze. In countries where Bahá'ís endure some degree of persecution, membership and organizational data is not made known, and these countries may have isolated groups of believers.
Official estimates of the worldwide Bahá'í population come from the Bahá'í World Centre, which claims "more than five million Bahá’ís... in some 100,000 localities." The official agencies of the Faith have refrained from trying to publish exact population statistics, and instead publish rough estimates with data on numbers of local and national spiritual assemblies, Counselors and their auxiliaries, countries of representation, languages, and publishing trusts. *.
The definition of membership in the US is more or less the same since the 1930s; a person must sign a declaration card stating their belief in Bahá'u'lláh, the Báb, and `Abdu'l-Bahá, and an understanding that there are laws and institutions to obey (the card does not specify them). Many countries follow the pattern of the US, but definition varies around the world for different cultural and political situations. Chinese Bahá'ís, for example, are not required to sign a declaration card, even if they reside in the US. Canada, where such a card largely served to identify conscientious objectors to the crown, historically required signature of a card, but made this optional early in the 21st Century.
As with any reporting of statistics, it is difficult to keep an accurate running record. The US National Teaching Committee claims that anyone requesting to leave the Faith is taken off membership lists, and that effort is made to remove the names of deceased members from the rolls. Compounding this problem of bookkeeping is a retention rate of approximately 50% within two years of enrollment, a statistic shared by most churches in the US (Wade Clark Roof).
Other than signing a card and being acknowledged by a Spiritual Assembly, there is no initiation or requirement of attendance to remain on the official roll sheets. Some members express their belief under the condition that they not be regularly contacted.
The large growth of the Faith in the 20th century means that most Bahá'í's were not born into the religion of their grandparents, or of the society around them, combined with the Bahá'í principle of independent investigation, makes it difficult to compare Bahá'í statistics with religions in which people are automatically assigned to statistics at birth. Some would say that this results in an overcount for major religions; others point out that as a sociological reality, Baha'i membership is often more transient than say, Catholic identity.
This growth also makes statistical estimates difficult, becoming inaccurate after the first decade. For example, from the mid 1960's until 2000, the US Baha'i population went from 10,000 to 140,000 on official rolls.
|
1968 |
± 1986
|
2001 |
|
|
National Spiritual Assemblies
|
81 |
165 |
182 |
|
Local Spiritual Assemblies |
6,840 |
18,232 |
11,740
|
|
Countries the Bahá'í
Faith is established: |
|
187 |
190 |
|
Countries the Bahá'í
Faith is established: |
|
45 |
46 |
|
Localities where Bahá'ís reside |
31,572 |
>116,000 |
127,381 |
|
Indigenous tribes,
races, |
1,179 |
>2,100 |
2,112 |
|
Languages into which Bahá'í literature is translated |
417 |
800
|
802 |
|
Bahá'í Publishing Trusts
|
9 |
26 |
33 |
The Bahá'í Faith has a strong history in the Americas, particularly in The United States and Canada. While some of this is attributed to early "pioneers" of the Bahá'í Faith such as Kheirullah and Ahmad Sohrab, the Bahá'í Faith underwent a substantial change in its patterns of growth as of the journeys of its founder's son, `Abdu'l-Bahá to these two countries, early in the 20th century.
In 1894 Thornton Chase became the first American Bahá'í. By the end of 1894 four other Americans had also become Bahá’ís. In 1907, the Chicago Bahá'í Assembly incorporated with a national membership of around 1,000. In 1909, the first National Convention was held with 39 delegates from 36 cities. In 1944 every state in the nation had at least one local Bahá’í administrative body.* The list of Bahá'ís from the 1890s to the present is a composite from various sources. The figures before 1934 are the best estimates possible, based on the US Religious Census (information collected by the Bahá'ís based on various definitions of membership). The figures from 1940 to the 1960s or 1970s come from Bahá'í News, where the figures were occasionally published. From the 1970s and on, the staff at the National Teaching Committee compiled the data from national membership records.
In an informal letter in 1998, Dr. Robert Stockman, the coordinator of the Research Office of the US Baha'i National Center wrote:
In December, 1999, the National Spiritual Assembly of the United States claimed that out of the 140,000 adult (15 and over) members on the rolls, only 70,000 had known addresses While an identification of faith cannot be solely inferred from such membership data, it is reasonable to assume that affiliation on the part of individuals disengaged from participation over extended periods is open to question. The American Religious Identity Survey (ARIS) conducted in 2001, with a sample size of 50,000, estimated that there were 84,000 self identifying adult (21 and over) Baha'is in the United States.[http://www.adherents.com/rel_USA.html#religions
The Canadian community is one of the earliest western communities, at one point sharing a joint National Spiritual Assembly with the United States, and is a co-recipient of `Abdu'l-Bahá's Tablets of the Divine Plan. The first North American to declare herself a Bahá'í was Mrs. Kate C. Ives, of Canadian ancestry, though not living in Canada at the time. Moojen Momen, in reviewing "The Origins of the Bahá'í Community of Canada, 1898-1948" notes that "the Magee family... are credited with bringing the Bahá'í Faith to Canada. Edith Magee became a Bahá'í in 1898 in Chicago and returned to her home in London, Ontario, where four other female members of her family became Bahá'ís. This predominance of women converts became a feature of the Canadian Bahá'í community..."*
Statistics Canada reports 14,730 Bahá'ís from 1991 census data and 18,020 in those of 2001.*
The Bahá'í Faith originated in Asia, in Iran (Persia), and spread from Iran to other areas of the Muslim world. Initially Asian (or Middle-Eastern) in scale, this boundary quickly fell as it spread through Europe and the Americas. Since the middle of the 20th Century, however, growth has occurred in other Asian regions, while the Bahá'í Faith's activities in many Muslim countries has been severely suppressed by authorities.
The largest Bahá'í community in the world is said to be in India, with an official Bahá'í population of 2.2 million*, and roots that go back to the first days of the religion in 1844.
In the 1991 census only 5,575 people claimed to be Bahá'í. The issues of caste, multiple religious identities, and rapid growth of the religion all make accurate estimates difficult, and not easiliy compared to Western standards of a religious population.
A researcher, William Garlington, characterized the 1960's until present as a time of "Mass Teaching" He suggests that the mentality of the believers in India changed during the later years of Shoghi Effendi's ministry, when they were instructed to accept converts who were illiterate and uneducated. The change brought teaching efforts into the rural areas of India, where the teachings of the unity of humanity attracted many of the lower caste. See also [http://bahai-library.com/?file=nolley_bahai_population_india this article.
At times the authorities in Iran have claimed that there are no Bahá'ís in their country, and that the persecutions were made up by the CIA. The first claim apparently represents a legal rather than anthropological determination, as Bahá'ís are regarded as Muslims under Iranian law. For the latter, see Persecution of Bahá'ís.
African Bahá'í Community statistics are also hard to come by. However, Africans have a long history with the Bahá'í Faith, as several of the earliest followers of both the Báb and Bahá'u'lláh were reportedly african.
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