Attention is the cognitive process of selectively concentrating on one thing while ignoring other things. Examples include listening carefully to what someone is saying while ignoring other conversations in the room (e.g. the cocktail party problem, Cherry, 1953). Attention can also be split, as when a person drives a car and talks on a cell phone at the same time.
Attention is one of the most intensely studied topics within psychology and cognitive neuroscience. Of the many cognitive processes associated with the human mind (decision-making, memory, emotion, etc), attention is considered the most concrete because it is tied so closely to perception. As such, it is a gateway to the rest of cognition.
The most famous definition of attention was provided by one of the first major psychologists, William James:
"Everyone knows what attention is. It is the taking possession by the mind in clear and vivid form, of one out of what seem several simultaneously possible objects or trains of thought...It implies withdrawal from some things in order to deal effectively with others." (Principles of Psychology, 1890)
In James' time, the only method available to study attention was introspection. Very little progress was made in quantifying the study of attention, though it was considered a major field of intellectual inquiry by such diverse authors as Sigmund Freud, Walter Benjamin, and Max Nordau. For example, one major debate in this period was whether it was possible to attend to two things at once (split attention). Some thinkers felt that they were unable to do so, and other thinkers felt that they could. Without experiments, it was impossible to settle the debate.
From the 1920s to the 1950s, the field of attention was relatively inactive. The dominant psychological paradigm at the time was Behaviorism. This view was defined by an epistemology called Positivism, which does not permit assumptions about processes that cannot be observed directly (e.g. cognitive processes, gravitational forces in physics). Thus, the cognitive processes that govern attention were not considered legimitate objects of scientific study.
In the 1950s, psychologists renewed their interest in attention when the dominant epistomology shifted from Positivism to Realism during what has come to be known as the cognitive revolution (Harré, 2002). The cognitive revolution admitted unobservable cognitive processes like attention as legitimate objects of scientific study.
Cherry and Broadbent, among others, performed experiments on dichotic listening. In a typical experiment, subjects would listen to two streams of words in different ears of a set of headphones, and selectively attend to one stream. After the task, the experimenter would ask the subjects questions about the content of the unattended stream.
During this period, the major debate was between early-selection models and late-selection models. In the early selection models, attention shuts down processing in the unattended ear before the mind can analyze its semantic content. In the late selection models, the content in both ears is analyzed semantically, but the words in the unattended ear cannot access consciousness. This debate has still not been resolved.
In the 1960s, Anne Treisman began developing the highly influential Feature integration theory (first published under this in a paper with G. Gelade in 1980). According to this model, attention is responsible for binding different features into consciously experienced wholes. Although this model has received much criticism, it is still widely accepted or held up with modifications as in Jeremy Wolfe's visual search paradigm.
In the 1960s, Robert Wurtz at the NIH began recording electrical signals from the brains of macaque monkeys who were trained to perform attentional tasks. These experiments showed for the first time that there was a direct neural correlate of a mental process (namely, enhanced firing in the superior colliculus).
In the 1990s, neuroscientists began using fMRI to image the brain in attentive tasks. The results of these experiments have shown a broad agreement with the psychophysical and monkey literature.
Attention remains a major area of investigation within psychology and neuroscience. Many of the major debates of James' time remain unresolved. For example, although most scientists accept that attention can be split, strong proof has remained elusive. And there is still no widely-accepted definition of attention more concrete than that given in the James quote above. This lack of progress has led many observers to speculate that attention refers to many separate processes without a common mechanism.
Areas of active investigation involve determining the source of the signals that generate attention, the effects of these signals on the tuning properties of sensory neurons, and the relationship between attention and other cognitive processes like working memory. Some speculative research has even shown that flies may be able to attend (using a brain the size of a poppy seed) in much the same way neurologically as humans do.
Why should we have these two disjoint mechanisms for directing spatial attention? There are studies that show that the two mechanisms may not be so disjoint. Work by the group of Rizzolatti have suggested that, though humans and primates can look in one direction but attend in another, there is underlying neural circuitry that links shifts in covert attention to plans to shift gaze. So, if we attend to the right hand corner of our eye, we `want' to move our eyes in that direction, and have to actively suppress the eye movement that is linked to this shift in attention.
The current view is that visual covert attention is a mechanism for quickly scanning the field of view for interesting locations. This shift in covert attention is linked to eye movement circuitry that sets up a slower saccade to that location.
In this context it is instructive, though slightly tangential, to mention the Necker cube illusion. This is a great example of the mental preception of a stimulus changing, even though the stimulus itself is unchanged. A recent neural study in monkeys claims to have found a neural correlate to the Necker cube illusion.
What members of a species will pay attention to is a function of their evolutionary and cultural history. In the case of humans there are problems presented by ecosystem changes resulting from human mobility and cultural artifacts. Humans no longer live in the ecosystem they evolved in, but in an ecosystem of their own creation. To take a mundane example, humans are attracted to sweet food, an adaptive trait for hunting and gathering, not so adaptive for modern nutrition.
A more substantial problem is presented by the human propensity to focus on emergency situations to the exclusion of background phenomena which may be more significant. This can be seen in what is considered news, where a spectacular auto accident easily outweighs a report on particulate pollution; although only a few may have died in the accident, thousands may suffer and die due to smog-related illnesses.
Humans, like all animals, respond more readily to novel objects and fast changes. That is why predators evolve to blend with their surroundings and move very little while stalking prey. Novel objects and fast changes are most likely to carry new information, and may be profitable to analyze in greater detail, than old objects, already inspected and slow changes that do not affect us immediately.
An interesting way to demonstrate how culture biases our attention is to fill a box with various everyday odds and ends from different walks of life and different cultures. For instance the box may include incense sticks as well as a microchip. People are then allowed to look into the box for a short period like one minute, and then asked, after an interval of a few minutes, to write down what objects they saw. They don't have to explicitly name the objects, but can also describe them. It may be found that the majority of objects that a person remembers are the ones that are unusual to them. Novel objects tend to attract attention.
Attention | Cognition | Unsolved problems in neuroscience
Aufmerksamkeit | Atención | Attention | קשב | Dėmesys | Aandacht | Uwaga | Atenção | Внимание | 注意力
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