It is unknown where Boethius received his formidable education in Greek, as during his formative years, Theodoric the Great the Ostrogoth ruled Rome, and the cultural heritage of the West was waning. Historical documents are ambiguous on the subject, but Boethius may have studied in Athens, and perhaps Alexandria. Since a Boethius is recorded as proctor of the school in Alexandria circa AD 470, perhaps the younger Boethius received some grounding in the classics from his father or a close relative. In any case, his accomplishment in Greek was remarkable given the cultural climate of Rome at the time.
In addition to the difficulty associated with receiving a classical education at the time, the available education tended to focus on the literary, rather than the mathematical and scientific accomplishments of the West.
Nevertheless, around his twentieth birthday, Boethius was quite educated, and he caught the eye of Theodoric the Great, who commissioned the young Boethius to perform many roles.
In 523, however, Theodoric ordered Boethius arrested on charges of treason for reasons that remain unclear. Some scholars have suggested that Boethius intended to open negotiations with Theodoric's rival the Byzantine Empire; Boethius himself attributes his arrest to the slander of his rivals. Whatever the cause, Boethius found himself stripped of his title and wealth and imprisoned in Pavia, awaiting an execution that took place in 524 or the next year.
Boethius also wrote a commentary on the Isagoge by Porphyry, in which he discusses the nature of the species: whether they are subsistent entities which would exist whether anyone thought of them, or whether they exist as ideas alone. This work started one of the most vocal controversies in medieval philosophy. Taken more generally the question of the ontological nature of universal ideas became known as the problem of universals.
Boethius was indeed a polymath, composing treatises on mathematics and music as well as the works named above. He is also credited with some theological treatises, although the true extent of his Christian belief is in doubt. He has been called the last of the Romans and the first of the scholastic philosophers. Despite the use of his mathematical texts in the Universities, it is his final work, the Consolation of Philosophy, that assured his posterity to the Middle Ages and beyond. It was translated into Anglo-Saxon by King Alfred, and into later English by Chaucer and Queen Elizabeth; many manuscripts survive and it was extensively edited, translated and printed throughout Europe from the late 15th century onwards. Many commentaries on it were compiled and it has been one of the most influential books in European culture. No complete bibliography has ever been assembled but it would run into thousands of items.
480 births | 520s deaths | Goths | Medieval literature | Medieval philosophers | Rhetoricians | Roman Catholic philosophers | Roman era philosophers
Boētius | Anicius Manlius Severinus Boëthius | Boëthius | Boëthius | Boecio | Severino Boecio | Boèce | Anicio Boecio | Anicio Manlio Torquato Severino Boezio | Anicius Manlius Torquatus Severinus Boethius | Boethius | Boëthius | ボエティウス | Anicius Manlius Severinus Boëthius | Boethius | Боэций, Аниций Манлий Торкват Северин | Boethius | Boetij | Boëthius | Boëthius | Боецій
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