Amphipolis

Amphipolis (in Ancient Greek Ἀμφίπολις / Amphípolis) was an Ancient Greek city in the region once inhabited by the Edoni people in the present-day periphery of East Macedonia and Thrace. It was built on a raised plateau overlooking the east bank of the river Strymon where it emerges from Lake Cercinitis, about 3 m. from the Aegean Sea. Founded in 437 BC, the city was finally abandoned in the 8th Century AD.

Origins of the City

Throughout the 5th Century BC, Athens sought to consolidate its control over the Thracian region, which was strategically important because of its primary materials (the gold and silver of the Pangaion hills and the dense forests essential for naval construction), and the sea routes vital for Athens' supply of corn from Scythia.

After a first unsuccessful attempt at colonisation in 497 BC by the Miletan Tyrant Histiaeus, the Athenians founded a first colony at Ennea-Hodoi (‘Nine Ways’) in 465, but these first ten thousand colonists were massacred by the Thracians (Thucydides I, 100, 3). A second attempt took place in 437 on the same site under the guidance of Hagnon, son of Nicias, who sailed up the Strymon from the port of Eion, an old Persian base at the river’s mouth which had become an Athenian trading post.

The new settlement took the name of Amphipolis (literally, ‘around the city), a name which is the subject of much debate amongst lexicographers. Thucydides claims the name comes from the fact that the Strymon flows ‘around the city’ on two sides (^*); however a note in the Suda (also given in the ‘Lexicon’ of Photius) offers a different explanation apparently given by Marsyas son of Periander (FGrH 135/6): that a large proportion of the population lived ‘around the city’. However, a more probable explanation is the one given by Julius Pollux (‘Onomasticon’, 9.27.5): that the name indicates the vicinity of an isthmus or a ford. Furthermore, the Etymologicum Genuinum gives the following definition (entry 725, s.v. “Amphipolis”): ‘a city of the Athenians or of Thrace, which was once called Nine Routes, (so named) because it is encircled and surrounded by the Strymon river” (). This description corresponds to the actual site of the city (see adjacent map), and to the description of Thucydides.

Amphipolis subsequently became the main power base of the Athenians in Thrace and, consequently, a target of choice for their Lacadaemonian adversaries. The Athenian population remained very much in the minority within the city (Thucydide, IV.105.1), and the Spartan General Brasidas managed to convince the population to surrender to him in 424 BC, to no small part because of the help of the inhabitants of the neighbouring settlement of Argolis. A Athenian rescue expedition led by strategist (and later historian) Thucydides had to settle for securing Eion and could not retake Amphipolis, a failure for which Thucydides was sentenced to exile. A new Athenian force under the command of Cleon failed once more in 422 during the Battle of Amphipolis, at which both Cleon and Brasidas lost their lives. Brasidas survived long enough to hear of the defeat of the Athenians and was buried at Amphipolis with impressive pomp. From then on he was regarded as the founder of the city and //perseus.mpiwg-berlin.mpg.de/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0200;query=chapter%3D%23511;layout=;loc=5.10.1 honoured with yearly games and sacrifices. The city itself kept its independence until the reign of the Macedonian Philip II of Macedon despite several other Athenian attacks, notably because of the government of Callistratos">Philip II of Macedon">//perseus.mpiwg-berlin.mpg.de/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0200;query=chapter%3D%23511;layout=;loc=5.10.1 honoured with yearly games and sacrifices. The city itself kept its independence until the reign of the Macedonian Philip II of Macedon despite several other Athenian attacks, notably because of the government of Callistratos.

From Athenian Colony to Roman City

In 357 BC, Philip II removed the block which Amphipolis presented on the road to Macedonian control over Thrace by conquering the town which Athens had tried in vain to recover during the previous years. According to the historian Theopompus, this conquest came to be the object of a secret accord between Athens and Philip II, who would return the city in exchange for the fortified town of Pydna, but the Macedonian king betrayed the accord, refusing to cede Amphipolis and laying siege to Pydna.

After the conquest by Philip, the city was not immediately incorporated into the kingdom (Hatzopoulos 1996), and for some time preserved its institutions and a certain degree of autonomy. The border of Macedonia was not moved further east; however, Philip sent a number of Macedonians governors to Amphipolis, and in many respects the city was effectively ‘Macedonianized’. Nomenclature, the calendar, and the currency (the gold stater, installed by Philip to capitalise on the gold reserves of the Pangaion hills, replaced the Amphipolitan drachma) were all replaced by Macedonian equivalents.

In the reign of Alexander the Great, Amphipolis was an important naval base, and the birthplace of three of the most famous Macedonian Admirals: Nearque, Androsthenes, and Laomedon, whose burial place is most likely marked by the famous lion of Amphipolis.

Amphipolis became one of the main stops on the Macedonian royal road (as testified by a border stone found between Philippos and Amphipolis giving the distance to the latter), and later on the ‘Via Egnatia’, the principal Roman Road which crossed the southern Balkans. Apart from the ramparts of the low town (see photograph), the gymnasium and a set well-preserved frescoes from a wealthy villa are the only artefacts from this period that remain visible.

Though little is known of the layout of the town, modern knowledge of its institutions is in considerably better shape thanks to a rich epigraphic documentation, including a military ordinance of Philip V and an ephebarchic (?) law from the gymnasium.

After the final victory of Rome over Macedonia in 168 BCin the battle of Pydna, Amphipolis became the capital one of the four four mini-republics, or ‘merides’, which were created by the Romans out of the kindom of the Antigonids which had succeeded Alexander’s Empire in Macedon. These 'merides' were gradually incorporated into the Roman client state, and later province, of Thracia.

Revival in Late Antiquity

During the period of Late Antiquity, Amphipolis benefited from the increasing economic prosperity of Macedonia, as is evidenced by the large number of Christian Churches that were built. Significantly however, these churches were built within a restricted area of the town, sheltered by the walls of the acropolis. This has been taken as evidence that the large fortified perimeter of the ancient town were no longer defendable, and that the population of the city had considerably diminished.

Nevertheless, the number, size and quality of the churches constructed between the 5th Century and the 6th Century AD are highly impressive. Four basilicas adorned with rich ^* floorings and elaborate architectural sculptures (such as the ram-headed column capitals - see picture) have been excavated, as well as a church with a hexagonally-centred plan which evokes that of the basilica of St. Vitalis in Ravenna.

It is difficult to find reasons for such municipal extravagance in such a small town. One possible explanation provided by the historian André Boulanger is that an increasing ‘willingness’ on the part of the wealthy upper classes in the late Roman period to spend money on local gentrification projects (which he terms ‘évergétisme’, from the Greek verb εύεργετέω, meaning ‘I am doing well’) was exploited by the local church to its advantage, which led to a mass gentrification of the urban centre and of the aricultural riches of the city’s territory.

Amphipolis was also a diocese under the suffragan of Thessaloniki - the Bishop of Amphipolis is first mentioned in AD].

From the reduction of the urban area to the disappearance of the city

The Slavic invasions of the late 5th Century AD gradually encroached on the back-country Amphipolitan lifestyle and led to the decline of the town, during which period its inhabitants retreated to the area around the acropolis. The ramparts were maintained to a certain extent, thanks to materials plundered from the monuments of the lower city, and the large unused cisterns of the upper city were occupied by small houses and the workshops of artisans. Around the middle of the 7th Century AD, a further reduction of the inhabited area of the city was followed by an increase in the fortification of the town, with the contruction of a new rampart with pentagonal towers cutting through the middle of the remaining monuments. The acropolis, the Roman baths, and especially the Episcopal basilica were crossed by this wall.

The city was probably abandoned in the 8th Century, as the last bishop was attested in 787. Its inhabitants probably moved to the neighbouring site of ancient Eion, port of Amphipolis, which had been rebuilt and refortified in the Byzantine period under the name “Chrysopolis”. This small port continued to enjoy some prosperity, before being abandoned during the Ottoman period.

The last recorded sign of activity in the region of Amphipolis was the construction of a fortified tower to the north in 1367 by Grand Primicier Jean and the Stratopedarque Alexis to protect the land they had given to the monastery of Pantokrator on Mount Athos.

Exploration of the Site

The site was rediscovered and described by many travellers and archaeologists during the 19th Century, including E. Cousinéry (1831) (engraver), L. Heuzey (1861), and P. Perdrizet (1894–1899). In 1934, M. Feyel, of the'École française d'Athènes, led an epigraphical mission to the site and uncovered the remains of a funeral lion (a reconstruction was given in the Bulletin de Correspondance Hellénique, a publication of the EfA which is available on line).

However, excavations did not truly begin until after the World War]. The Greek Archaeological Society under D. Lazaridid excavated in 1972 and 1985, uncovering a necropolis, the rampart of the old town (see photograph), the basilicas, and the acropolis.

External links

'This article was Translated from the French Wikipedia Article.'

Greek Ministry of Culture :
- Ancient Amphipolis: the site and a history of the city
- Christian Amphipolis: the monuments and history of the Christian period in particular
- Archaeological Museum of Amphipolis
- Archaeological Museum of Kavala which also contains some artefacts from the Amphipolis site

References

L. Heuzey, H. Daumet, Mission archéologique de Macédoine, Paris, 1876 ;
N. Zikos, Amphipolis paléochrétienne et byzantine, Athènes, 1989 (archaeological guide) ;
D. Lazaridis :
- Amphipolis, Athènes, 1986 (archeological guide),
- La cité grecque d'Amphipolis, in Comptes-rendus de l'Académie des Inscriptions et des Belles-Lettres (CRAI) 1977, 194-214 ;
M. Hatzopoulos, Macedonian Institutions under the King, Athènes, 1996 ;
A. Dunn, “From Polis to Kastron in Southern Macedonia: Amphipolis, Khrysoupolis, and the Strymon Delta”, 1992, 399-413.

Ancient Greek cities | Athenian colonies | Archaeological sites in Greece