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Alternative education, also known as non-traditional education or educational alternative, describes a number of approaches to teaching and learning other than traditional publicly- or privately-run schools. These approaches can be applied to all students of all ages, from infancy to adulthood, and all levels of education.

Educational alternatives are often the result of education reform and are rooted in various philosophies that are fundamentally different from those of mainstream compulsory education. While some have strong political, scholarly, or philosophical orientations, others are more informal associations of teachers and students dissatisfied with certain aspects of mainstream education.

Educational alternatives, which include charter schools, alternative schools, independent schools, and home-based learning vary widely, but emphasize the value of small class size, close relationships between students and teachers, and a sense of community.

For some, especially in the United States, the term alternative refers to educational settings for "at-risk" youth, as well as those in need of special education, rather than educational alternatives for all students. Other words used in place of alternative by many educational professionals include non-traditional, non-conventional, or non-standardized, although these terms are used somewhat less frequently and sometimes have negative connotations as well as multiple meanings. Within the field of educational alternatives, words such as authentic, holistic, and progressive are frequently used as well, however, these words each have different meanings which are more specific or more ambiguous than simply alternative.

Overview


Over the 200-year course of compulsory education, various widely-scattered groups of critics have suggested that the education of young people should involve much more than simply molding them into future workers or citizens. The Swiss humanitarian Johann Heinrich Pestalozzi, the American transcendentalists Amos Bronson Alcott, Ralph Waldo Emerson, and Henry David Thoreau, the founders of progressive education John Dewey and Francis Parker, and educational pioneers such as Maria Montessori and Rudolf Steiner, among others, all insisted that education should be understood as the art of cultivating the moral, emotional, physical, psychological, and spiritual aspects of the developing child.

More recently, social critics such as John Caldwell Holt, Paul Goodman, and Ivan Illich have examined education from more individualist, anarchist, and libertarian perspectives, that is, critiques of the ways that they feel conventional education subverts democracy by molding young people's understandings. Other writers, from the revolutionary Paulo Freire to American educators like Herbert Kohl and Jonathan Kozol, have criticized mainstream Western education from the viewpoint of their varied left-liberal and radical politics.

Another quality that distinguishes educational alternatives from their traditional counterparts is their diversity. Unlike traditional privately-run and publicly-run schools which are remarkably similar in many aspects to one another, most alternatives do not subscribe to a "one model fits all" approach. Each educational alternative attempts to create and maintain its own methods and approaches to learning and teaching. Practitioners aspire to realize that there are many ways of conceiving and understanding the needs of the whole child in balance with the needs of the community and society at large. Thus, each alternative approach is founded upon, sometimes drastically, different beliefs about what it means to live, learn, and grow in today's society.

One aspect that distinguishes educational alternatives from each other is the curricula taught within their respective settings. Across these alternatives, we find that traditional subjects such as reading, writing, and mathematics are not always taught separately but integrated into the overall learning experience. Other subjects like environmental education, ecology, or spirituality, which are often not found in more traditional school curricula, emerge from the interests of learners and teachers in a more open-ended learning community. For the most part, however, subject matter is only indirectly related to the root philosophies and educational approaches utilized in many alternative education systems. Often alternative approaches to education will vary considerably within a single type of alternative from one cultural or geographic setting to another.

Modern forms


A wide variety of educational alternatives exist at the elementary, secondary, and tertiary levels of education. These generally fall into four major categories: school choice, alternative school, independent school, and home-based education. These general categories can be further broken down into more specific practices and methodologies.

School choice

The public school options include entirely separate schools in their own settings as well as classes, programs, and even semi-autonomous "schools within schools." Public school choice options are open to all students in their communities, though some have waiting lists. Among these are charter schools, combining private initiatives and state funding; and magnet schools, which attract students to particular themes, such as performing arts.

Alternative school

Special needs schools, sometimes referred to as alternative schools are geared towards students with special needs as well as "at-risk" students who are having difficulty with school, including potential drop-outs, pregnant teens, returning students. The Camphill special schools provide education for handicapped children in a community setting.

Independent school

Independent, or private, schools have more flexibility in staff selection and educational approach. The most plentiful of these are Montessori schools, Waldorf schools (the latter are also called Steiner schools after their founder), and Friends schools. Other independent schools include democratic, or free schools such as Sands School, Summerhill School and Sudbury Valley School, Krishnamurti schools, open classroom schools, those based on experiential education, as well as schools which teach using international curriculum such as the International Baccalaureate and Round Square schools. An increasing number of traditionally independent school forms now also exist within state-run, public education; this is especially true of the Waldorf and Montessori schools. The majority of independent schools offer at least partial scholarships.

Home-based education

Families who seek alternatives based on educational, philosophical, or religious reasons, or if there appears to be no nearby educational alternative can decide to have home-based education. Some call themselves unschoolers, for they follow an approach based on interest, rather than a set curriculum. Others enroll in umbrella schools which provide a curriculum to follow. Many choose this alternative for religious-based reasons, but practitioners of home-based education are of all backgrounds and philosophies.

Correctional Education

Other

There are also some interesting grey areas. For instance, home-based educators have combined to create resource centers where they meet as often as four days a week, but their members are all home-based. In some states publicly-run school districts have set up programs for homeschoolers whereby they are considered enrolled, and have access to school resources and facilities.

Also, many traditional schools have incorporated methods which might be considered alternative into their general approach, so the line between alternative and mainstream education is continually becoming more blurred.

Internationally


Canada

In Canada, some privately-run schools receive government school funding.

Toronto

In Toronto the alternative movement has been adopted and functions within the framework of the Toronto District School Board. An example, is Mountview Alternative School which shares space with the much larger Keele Elementary School in Toronto's High Park-Junction. An example are the Triangle Program, Canada's only high school program designed especially for gay, lesbian, bisexual and transgender students.

Then there are schools like Divine Class, a holistic non-school that guides and certifies average people (aged 18+) how to read people, situations, and events through alternative methods such as Tarot, psychic ability, and esoteric systems.

Quebec

In Quebec the Universal School of Life has been around for more then 23 years and is focused ont Indigo Children and Families and has created a way of life for Indigo Families. see: http://universalschooloflife.com

England

Sands School is an alternative school in the UK. It has only 65 students, with a high ratio of teachers. The students learn at their own pace in a supportive environment. The school is run democratically, with the students having as much say in how the school is run as the staff. With more students than staff, the school really does belong to the students. Decisions are made by voting in a weekly school meeting, where matters ranging from what colour the new carpets should be, to the employment of new staff. The school offers a full range of subjects, and attendance to lessons is negotiated, not compulsory. The school also educates students on a larger range than most schools, and gives students choice in what they can learn. Their interests form a large part of what is offered in the curriculum.

Australia

Preshil, in Kew, Australia, was established in the 1930s. It is one of the few alternative schools in Australia that is unaffiliated with any doctrinal or theological movement. Its primary school has run since established by Margaret Lyttle in 1931, and the secondary school since the late 1970's. See also Village School, Vic, Currambena Primary, NSW, Melbourne Community School, Vic, Collingwood College, Vic and Fitzroy Community School, Vic.

See also


Further reading


Resources


External links


Alternative education | Education

 

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