Accessibility relation is a binary relation R between possible worlds which has very powerful uses in both the formal/theoretical aspects of modal logic as well as in its applications to things like epistemology, metaphysics, and value theory.
Now, using p,q, etc. to stand for statements of our language, x, y, etc. to stand for objects and P, Q, etc. to stand for predicates, we can write out the six basic axioms of almost all modal logics:
Most of the other axioms concerning the modal operators are controversial and not widely agreed upon. Here are the most commonly used and discussed of these:
Here, "(T)","(4)","(5)", and "(B)" represent the traditional names of these axioms (or principles).
According to the traditional possible worlds semantics of modal logic, the compound sentences that are formed out of the modal operators are to be interpreted in terms of quantification over possible worlds, subject to the relation of accessibility. The relation of accessibility can now be defined as an (uninterpreted) relation that holds between possible worlds and just in case is accessible from .
To see the power and usefulness of the accessibility relation on a technical/formal level, note that the following relationships hold:
The result, according to David Lewis, is that "old disputes give way to new. Instead of asking the baffling question whether whatever is actual is necessarily possible, we could simply try asking: is the relation R symmetric? (David Lewis, 1996).
The interesting thing to observe is that instead of having to ask, now, "Does nomological necessity satisfy the axiom (5)?", that is, "Is something that is nomologically possible nomologically necessarily possible?", we can ask instead: "Is the nomological accessibility relation symmetric?" And different theories of the nature of physical laws will result in different answers to this question. The theory of David Lewis, for example, is asymmetric. His counterpart theory also requires an intransitive relation of accessibility because it is based on the notion of similarity and similarity is generally intransitive. For example, a pile of straw with one less handful of straw may be similar to the whole pile but a pile with two (or more) less handfuls may not be. So x can be necessarily P without x being necessarily necessarily P. On the oher hand, Saul Kripke has an account of de re modality which is based on (metaphysical) identity across worlds and is therefore transitive.
There are other applications of the accessibility relation in philosophy. In epistemology, one can, instead of talking about nomological accessibility, talk about epistemic accessibility. A world w' is epitemically accessible from w for an individual I in w if and only if I does not know something which would rule out the hypothesis that w'=w. We can ask whether the relation is transitive. If I knows nothing that rules out the possibility that w'=w and knows nothing that rules the possibility that w=w', it does not follow that I knows nothing which rules out the hypothesis that w=w. To return to our earlier example, one may not be able to disinguish a pile of sand from the same pile with one less handful and one may not be able to distinguihg the pile with one less handful from the same pile with two less handfuls of sand, but one may still be able to distinguish the original pile from the pile with two less handfuls of sand.
Yet another example of the use of the accessibility relation is in deontic logic. If we think of obligatoriness as truth in all morally perfect worlds, and permissibility as truth in some morally perfect world, then we will have to restrict out universe include only morally perfect worlds. But, in that case, we will have left out the actual world. a better alternative would be to include all the metaphysically possible worlds but restrict the accessibility relation to morally perfect worlds. Transitivity and the euclidean property will hold, but reflexivity and symmetry will not.
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"Accessibility relation".
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